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There is a profusion of missional issues emerging in the Asian fields that call Christ's followers to actively witnessing the Truth. Missionaries from different continents have come to serve the Asian nations, and yet, these God's loving missionaries' effectiveness often seem to have left in the shade by some damaging fruits and (sometimes) being too much of Westernness stemming from a diversity of lacking knowledge particularly the local contexts to contextualize, and lack of preparation. The irrefutable finding is appealing within the Asian mission study in regard to the essentiality in equipping the Christians so that the ministries in Asia will experience the effectiveness in cultivating the diverse contexts (cultures) with the text (Scripture) they have. Many principles and practical information from this book grew out of the authors' experiences and the reflection of Missiologists and scholars such as Andrew Walls, Christopher Wright, Kazoh Kitamori, Paul Hiebert, etc.
The rise of Asian mission poses important questions to the global Church: How can we best relate to these burgeoning Asian mission movements? What can we learn from them? What models of partnership, mutual support and resourcing are appropriate-on both sides? This book presents the papers from three Asian Mission Consultations held at Redcliffe College in Gloucester between 2008 and 2010, which brought together mission leaders and practitioners from Asian and non-Asian missions to interact with these questions.
Although written before much of the revolution in digital media, this book provides a lot of useful strategic input for those involved in media and Scripture Engagement.
Has Singapore been living up to its call as the Antioch of Asia? What happens when churches carry out their missions programs without partnering with missions organisations? Is it healthy for churches to apply popular trends or ideas in missions across different cultural fields? In On Being the Antioch of Asia, W. M. Syn speaks to 60 missions leaders and pastors about the health of mission practices in Singapore's churches. While churches seem to be embracing Singapore's call to be the Antioch of Asia by sending out more missionaries, their lack of partnership with missions organisations and short-term strategies has also led to a host of problems that are negatively affecting the Singapore mission system. This book examines the effectiveness of popular trends and ideas in missions, highlights areas that need strengthening, and proposes a new model of missions partnership between local churches and agencies in order to enable Singapore to fulfil its call as the Antioch of Asia effectively.
There are many books that highlight the need and importance of mission toward unreached people. Unfortunately, few of them deal with the importance of understanding the real life of unreached people and how to analyze them. This book identifies conceptual issues for the development of receptor-oriented communication strategies among young, educated, urban Hui (YEU-Hui) Muslims in China’s northwestern cities in order to achieve culturally relevant churches in those areas. It is written to help not only those who are interested in the unreached, but also those who are interested in Muslim evangelism, urban sociology, biblical exegesis, contextual church planting, communication, and mission strategy. Enoch Jinsik Kim utilizes a new approach—virtual community mission for planting offline churches—that integrates the use of local church-driven Internet community, traditional media, and offline task teams from a multi-ethnic local church. While the research focuses on the Chinese Muslim context, the identification of the young, urban, and educated as a strategic group for mission can be applied in other Muslim and non-Muslim contexts. This research is useful to cross-cultural communicators, church planters, and all those interested in interpersonal relationships.
Mission History of Asian Churches is a collection of academic essays expounding and exploring the growing Asian missionary movement that began more than a century ago. Presented at the Second International Forum of the Asian Society of Missiology, these essays explore the mission history of Asian nations like China, India, the Indochina region, Indonesia, Korea, the Philippines, and Singapore, as well as the cross-cultural works of Asian missions and missionaries. This book is a springboard to an in-depth discussion and analysis of the genesis and expansion of the cross-cultural missionary movements in Asia. It presents the coming-of-age of the Asian church as demonstrated by its way of participating in the Great Commission of Christ and its significant contributions to world mission amidst struggles and adversities.
Christianity has long been associated with the West, often creating a disjunction affecting the understanding of the essence of the gospel. The Asianization of Christianity is a clarion call by Asian Christian leaders for the gospel to be indigenized by encouraging practitioners to seriously engage with both the Bible and the cultures of Asia. The book demonstrates that both the theology and the presentation of the gospel need to be framed according to the mindset of the respective Asian cultures so that the message of the Bible can be understood and accepted. Case studies on evangelism, church, and training models from several Asian nations are explored. Core issues such as culture, communication, and contextualization underpin the practical cases to give depth and clarity for the effective communication of the gospel.
The Mission of Development interrogates the complex relationships between Christian mission and international development in Asia from the 19th century to the new millennium. Through historically and ethnographically grounded case studies, contributors examine how missionaries have adapted to and shaped the age of development and processes of ‘technocratisation’, as well as how mission and development have sometimes come to be cast in opposition. The volume takes up an increasingly prominent strand in contemporary research that reverses the prior occlusion of the entanglements between religion and development. It breaks new ground through its analysis of the techno-politics of both development and mission, and by focusing on the importance of engagements and encounters in the field in Asia.