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This revised version includes a new essay on the contemporary history of integral mission, a history that began with the Latin American Theological Fellowship, progressed within the Lausanne Movement, is bearing fruit globally through the Micah Network, and challenges evangelicals to address the major issues of our day. By almost any measure, a bold and confident use of the Bible is a hallmark of Christianity. Underlying such use are a number of assumptions about the origin, nature and form of the biblical literature, concerning its authority, diversity and message. However, a lack of confidence in the clarity or perspicuity of Scripture is apparent in Western Christianity. Despite recent, sophisticated analyses, the doctrine is ignored or derided by many. While there is a contemporary feel to these responses, the debate itself is not new. In this excellent study, Mark Thompson surveys past and present objections to the clarity of Scripture; expounds the living God as the Guarantor of his accessible, written Word; engages with the hermeneutical challenges; and restates the doctrine for today.
This revised version includes a new essay on the contemporary history of integral mission, a history that began with the Latin American Theological Fellowship, progressed within the Lausanne Movement, is bearing fruit globally through the Micah Network, and challenges evangelicals to address the major issues of our day. By almost any measure, a bold and confident use of the Bible is a hallmark of Christianity. Underlying such use are a number of assumptions about the origin, nature and form of the biblical literature, concerning its authority, diversity and message. However, a lack of confidence in the clarity or perspicuity of Scripture is apparent in Western Christianity. Despite recent, sophisticated analyses, the doctrine is ignored or derided by many. While there is a contemporary feel to these responses, the debate itself is not new. In this excellent study, Mark Thompson surveys past and present objections to the clarity of Scripture; expounds the living God as the Guarantor of his accessible, written Word; engages with the hermeneutical challenges; and restates the doctrine for today.
Howard Peskett and Vinoth Ramachandra explore the missional privilege and responsibility of the church: to testify by its words and deeds to Jesus Christ, God's unique Son, crucified, risen and ascended.
This is no ordinary missions book. The theme isn't new, but the approach is refreshing and compelling, as contributors David Platt, Louie Giglio, Michael Ramsden, Ed Stetzer, Michael Oh, David Mathis, and John Piper take up the mantle of the Great Commission and its Spirit-powered completion. From astronomy to exegesis, from apologetics to the Global South, from being missional at home to employing our resources in the global cause, Finish the Mission aims to breathe fresh missionary fire into a new generation, as together we seek to reach the unreached and engage the unengaged.
"Mission" has become, for many North American Christians, an ambiguous and often uncomfortable term. To many it brings to mind a past in which western culture was identified with the gospel in missionary practice and programs. Distressed with this history and uncertain about how to overcome it, many prefer to ignore the New Testament mandate that the church must be in mission if it is to be the church. Others swing the other way, declaring that everything the church does is mission, depriving the idea of mission of its power to define those specific actions of God which proclaim the gospel and build God's kingdom. "The church exists by missions, just as fire exists by burning." With these words of Emil Brunner, the author reminds us that to be the church is to be in mission. After describing the various "captivities of mission" which plague North American Christianity, the author argues for a robust and engaged practice of mission, beginning in congregations and extending to the broader community.
Missiologists and theologians do not often talk to each other, which has resulted in increased ignorance of each other’s questions and concerns about how to do theology in ways that effectively serve the Church’s mission. Under the auspices of the Tyndale Fellowship Christian Doctrine study group, a colloquium of distinguished scholars and practitioners recently gathered at the University of Cambridge. This volume, arising out of that symposium, begins conversations that have been waiting to happen. Each participant brings a particular perspective to questions about the nature of theology and how it is most meaningfully constructed so as to offer a truly interdisciplinary perspective on theology and mission. It highlights perspectives of contextual theology and systematic theology, as well as missiology and mission studies, world Christianity and historical inquiry, biblical studies and missional hermeneutics, ethnography, pastoral practice, and social justice. It also pays keen attention to matters on the ground with a profound desire to relate questions of evangelical identity – including ministry practice and mission – to the wider tradition. In short this volume sets out to model the kind of engagement required by both Church and Academy to do theology for mission.
What is the Church's mission? What does it mean to participate in God's mission personally? How do "mission" and culture interact and conflict? This book articulates various evangelical views regarding the church's mission and provides a healthy, vigorous, and gracious debate on this controversial topic. In a helpful Counterpoints format, this volume demonstrates the unique theological frameworks, doctrinal convictions, and missiological conclusions that inform and distinguish the views: Soteriological Mission: Jonathan Leeman Participatory Mission: Christopher Wright Contextual Mission: John Franke Ecumenical-Political Mission: Peter Leithart Each contributor answers the same key questions based on their biblical interpretations and theological convictions: What is your biblical-theological framework for mission? How does your definition of mission inform your understanding of the church's mission? How does the Mission of God and Kingdom of God relate to the mission of the church? What is the gospel? How does your view on the gospel inform the mission of the church? How do verbal proclamation of the gospel, discipleship, corporate worship, caring for the poor, social justice, restoring shalom, developing culture, and international missions fit into the church's mission? The interactive format helps readers get a clearer picture of why different conclusions are drawn and provide a fresh starting point for discussion and debate of the church's mission. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
Jesus sends us into the world just as God the Father sent him - and yet Christians continue to disagree on what this involves. Some believe that the focus of Christian mission is evangelizing and 'saving souls'. Others emphasize global justice issues or relief and development work. Is either view correct on its own? John Stott's classic volume, first published forty years ago, presents an enduring view of Christian mission that is just as needed today. Newly updated and expanded by Christopher J. H. Wright, Christian Mission in the Modern World provides a biblically based approach to mission that addresses both spiritual and physical needs. With his trademark clarity and conviction, Stott illuminates how the Great Commission itself not only assumes the proclamation that makes disciples, but also teaches obedience to the Great Commandment of love and service. Wright has expertly updated the original book and demonstrates the continuing relevance of Stott's prescient thinking. This balanced approach to mission encourages current and future Christians to embrace an unconflicted and holistic model of ministry.
Mason LaVerle is a young man on a mission–a mission to save his people’s way of life. Mason was raised in a tiny, isolated Montanan sect, the church of the Aboriginal Fulfilled Apostles. But the Apostles face a dwindling membership, so Mason is sent on an outreach operation to bring back converts–specifically brides. As he discovers shopping malls, fast food, and faster women, the forces of faith and the forces of America collide, leading Mason to the brink of missionary madness.
Beginning with a ‘Street Nativity Play’ that didn’t end as planned, and finishing with an open-ended conversation in the midst of the COVID-19 pandemic, "Being Interrupted" locates an institutionally-anxious Church of England within the wider contexts of divisions of race and class in ‘the ruins of empire’, alongside ongoing gender inequalities, the marginalization of children, and catastrophic ecological breakdown. In the midst of this bleak picture, Al Barrett and Ruth Harley open a door to a creative disruption of the status quo, ‘from the outside, in’: the in-breaking of the wild reality of the ‘Kin-dom’ of God. Through careful and unsettling readings in Mark’s gospel, alongside stories from a multicultural outer estate in east Birmingham, they paint a vivid picture of an 'alternative economy' for the Church's life and mission, which begins with transformative encounters with neighbours and strangers at the edges of our churches, our neighbourhoods and our imaginations, and offers new possibilities for repentance and resurrection.