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This study aims to read Jesus’s foot washing narrative missionally (John 13:1–38). A missional reading is identical to a missional hermeneutics based on the literary-theological interpretation of the text. John uses sending language and formulae, and the frame of “as . . ., so . . .” throughout the whole Gospel, which clarifies Jesus’s and his disciples’ mission as integrated witness. In this literary context, the foot washing narrative signifies the integrated witness of Jesus and the disciples. The narrative consists of two parts: one, Jesus’s symbolic action for his death, and the other, for its interpretation for the disciple community. Jesus’s death, as his unique mission, results in purifying both his disciples and the world so that they might dwell in the holy union with the triune God. The disciples are sent into the world. Just as Jesus did, so must they proclaim Jesus and his teachings. Also, they should bear witness to him by living Jesus’s life-pattern of self-giving, sacrificial love, and humble service. Their verbal proclamation as evangelism and life-witness cannot be separated to testify to Jesus and their identity. Finally, today’s Christians, specifically Evangelicals, are invited to participate in the Johannine mission as the integrated witness of evangelism and life-witness.
Social justice and mission are hot topics today: there's a wonderful resurgence of motivated Christians passionate about spreading the gospel and caring for the needs of others. But in our zeal to get sharing and serving, many are unclear on gospel and mission. Yes, we are called to spend ourselves for the sake of others, but what is the church's unique priority as it engages the world? DeYoung and Gilbert write to help Christians "articulate and live out their views on the mission of the church in ways that are theologically faithful, exegetically careful, and personally sustainable." Looking at the Bible's teaching on evangelism, social justice, and shalom, they explore the what, why, and how of the church's mission. From defining "mission", to examining key passages on social justice and their application, to setting our efforts in the context of God's rule, DeYoung and Gilbert bring a wise, studied perspective to the missional conversation. Readers in all spheres of ministry will grow in their understanding of the mission of the church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.
"To put it bluntly, business as mission (BAM) is a work in progress. It is a field that needs definition, theological clarity, and missiological focus. Our call for papers for our regional conferences is timely...to make a pivotal contribution in a sea of some confusion and even controversy.” (Doug Pennoyer, Dean of SIS, Biola University and President of EMS) This volume will provide some definition and precision while identifying areas that demand further discussion.
The Centre for Missional Leadership at St. Andrew’s Hall, Vancouver, has curated a dynamic collection of essays from missional thinkers in church and academy. Together, they explore both the pitfalls and possibilities of Christian witness in the post-Christendom soil of the Pacific Northwest. What does it mean to till, plant, and nurture Christian community while awaiting growth in the rocky soil of secularity, in this West Coast land better known for its hipsters, baristas, and outdoor lifestyle? Each chapter is an attempt to dust for divine fingerprints at work within the church and wider culture, giving evidence of God’s activity in our midst. Within this book you will encounter women and men who are finding hopeful ways to proclaim and live the gospel that are bearing fruit and growing hope within Christian communities and the neighborhoods they call home.
This volume interweaves contributions from a group of scholars brought together for the 2022 Korean Studies Center Symposium at Fuller Theological Seminary. The collection provides a forum for scholars of Korean American Protestant churches to address key challenges concerning the sociocultural and theological formation of identity and mission as these churches continue to navigate their place in society in relation to others, including Korean churches in South Korea, mainline churches in the US, other ethnic churches, and multiethnic churches. The chapters address the following issues: who the Korean American churches are; God's vision for the Korean American churches; how to interpret Korean Americans' journey in immigrant church history; how heritage sustained them and will keep them; what the immigrant church should know in this post-pandemic time; and the hopes of the next generation.
God has an epic plan for the flourishing of all people and places. Want to join in? Partnering with God will help you find your place in that quest as we join in building God's kingdom on earth as it is in heaven. Mission is no spectator sport, and God invites our participation in the millennia old story of the missio Dei. Lynette Edge and Gregory Morgan have lived and taught mission within The Salvation Army for many years. In these pages, they offer a missiological framework and practice in the West today from a Salvation Army perspective. You will be challenged in these pages to think and live missionally. We are called to join a profound partnership with God to bring about the world as it was intended to be. Are you in?
"Argues for a return to the early emphasis in Pentecostal missiology on the need for cross-cultural evangelism, as opposed to the current trend focusing on a broader, more amorphous understanding of the field"--
Author Chris Wright offers a sweeping biblical survey of the holistic mission of the church, providing practical insight for today's church leaders. Wright gives special emphasis to theological trajectories of the Old Testament that not only illuminate God's mission but also suggest priorities for Christians engaged in God's world-changing work.
We live in a world in which the church inhabits a deep existential anxiety about its future, feels pushed to the edges of society and doesn’t deal well with its marginalisation. Kosuke Koyama’s writing most notably in his famous Three mile an Hour God acts as an antidote for the preoccupation with speed, size and the spectacular - “God walks slowly because He is love.” In The God Who Walks Slowly, missiologist Ben Aldous explores how Koyama’s theology encourages an approach to mission which truly reflects the rhythm, pace, vision and surrender of Christ.