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Missio Moscovitica: The Role of the Jesuits in the Westernization of Russia, 1582-1689, recounts the history of the Jesuit missions to Muscovy. Jesuits, acting as chaplains, accompanied Polish-Lithuanian military forces in several Muscovite missions. Their participation in the military caused internal Moscovite strife, as well as conflict between Muscovites, Catholics, and Poles. Missio Moscovitica reviews the Roman archives of the Society of Jesus along with certain pontifical archives to show that the records of the Jesuit missions to Muscovy are complete and thoroughly documented - there are no lost archives, nor were there ever any clandestine missions in Muscovy.
The Society of Jesus, commonly known as the Jesuits, is the most successful and enduring global missionary enterprise in history. Founded by Ignatius Loyola in 1540, the Jesuit order has preached the Gospel, managed a vast educational network, and shaped the Catholic Church, society, and politics in all corners of the earth. Rather than offering a global history of the Jesuits or a linear narrative of globalization, Thomas Banchoff and José Casanova have assembled a multidisciplinary group of leading experts to explore what we can learn from the historical and contemporary experience of the Society of Jesus—what do the Jesuits tell us about globalization and what can globalization tell us about the Jesuits? Contributors include comparative theologian Francis X. Clooney, SJ, historian John W. O'Malley, SJ, Brazilian theologian Maria Clara Lucchetti Bingemer, and ethicist David Hollenbach, SJ. They focus on three critical themes—global mission, education, and justice—to examine the historical legacies and contemporary challenges. Their insights contribute to a more critical and reflexive understanding of both the Jesuits’ history and of our contemporary human global condition.
A Financial Times Best Book of the Year The untold story of how Russian espionage in imperial China shaped the emergence of the Russian Empire as a global power. From the seventeenth to the nineteenth century, the Russian Empire made concerted efforts to collect information about China. It bribed Chinese porcelain-makers to give up trade secrets, sent Buddhist monks to Mongolia on intelligence-gathering missions, and trained students at its Orthodox mission in Beijing to spy on their hosts. From diplomatic offices to guard posts on the Chinese frontier, Russians were producing knowledge everywhere, not only at elite institutions like the Academy of Sciences in St. Petersburg. But that information was secret, not destined for wide circulation. Gregory Afinogenov distinguishes between the kinds of knowledge Russia sought over the years and argues that they changed with the shifting aims of the state and its perceived place in the world. In the seventeenth century, Russian bureaucrats were focused on China and the forbidding Siberian frontier. They relied more on spies, including Jesuit scholars stationed in China. In the early nineteenth century, the geopolitical challenge shifted to Europe: rivalry with Britain drove the Russians to stake their prestige on public-facing intellectual work, and knowledge of the East was embedded in the academy. None of these institutional configurations was especially effective in delivering strategic or commercial advantages. But various knowledge regimes did have their consequences. Knowledge filtered through Russian espionage and publication found its way to Europe, informing the encounter between China and Western empires. Based on extensive archival research in Russia and beyond, Spies and Scholars breaks down long-accepted assumptions about the connection between knowledge regimes and imperial power and excavates an intellectual legacy largely neglected by historians.
This unique account of Russia's encounter with Catholicism from the medieval period to the present provides fascinating insights into Catholic-Russian relations. Dennis Dunn analyzes religious politics in the former USSR and in Russia, particularly in areas where relations between the state-backed Orthodox establishment and the Catholic Church have renewed debates about civil rights, religious freedom and Russian national identity under Vladimir Putin's regime. Discussing issues such as the role of Pope John Paul II in helping to bring down the Iron Curtain, Dunn argues provocatively that Catholic-Russian relations are a microcosm of Western-Russian relations and sheds new light on the historical strain between Russia and the West. Showing how Russia's adoption of a secular ideology - a vain attempt to surpass the West - alienated the Russian government not only from the Catholic Church but also from its own Orthodox foundation, this book discusses how Russia sealed its fate while precipitating the Cold War with the West. Students and general readers interested in Russian history, Western-Russian relations, Catholicism, and comparative religion more broadly, will find this an invaluable and accessible account of an important and understudied subject.
The proposed Anglican Covenant impinges not only upon the future of the Anglican Communion but upon global Christianity as well. Pro Communione: Theological Essays on the Anglican Covenant is the first volume that considers the completed text of the Covenant and its congruity with the Anglican tradition. Contributors across the Anglo-American world appraise the Covenant within a holistic framework defined by liturgical, historical, and ecumenical perspectives. These essays transcend current debates by illuminating abiding theological themes within Anglicanism. Creative and edifying, rigorous and hopeful, Pro Communione envisions a revival of the Anglican imagination within the context of a covenanted Anglican Communion. Contributors: Jeff Boldt, Augustine Casiday, Neil Dhingra, Andrew Goddard, Benjamin M. Guyer, N. J. A. Humphrey, Nathan G. Jennings, Evan Kuehn, Edmund Newey, Matthew S. C. Olver, Ephraim Radner, and Christopher Wells
Eastern Orthodoxy in a Global Age brings together fresh and nuanced understandings of the Orthodox churches - inside and outside of Eastern Europe - as they negotiate a networked world. This book is suitable for those interested in the role of Eastern Orthodoxy in the 21st century.
This revisionist history of the transfer of the tsar's power in early modern Russia, from the Moscow princes of the fifteenth century to Peter the Great, overturns generations of scholarship to argue that legal primogeniture never existed: the monarch designated an heir that was usually the eldest son only by custom, not by law.
The forty-one years between the Society of Jesus’s papal suppression in 1773 and its eventual restoration in 1814 remain controversial, with new research and interpretations continually appearing. Shore’s narrative approaches these years, and the period preceding the suppression, from a new perspective that covers individuals not usually discussed in works dealing with this topic. As well as examining the contributions of former Jesuits to fields as diverse as ethnology—a term and concept pioneered by an ex-Jesuit—and library science, where Jesuits and ex-Jesuits laid the groundwork for the great advances of the nineteenth century, the essay also explores the period the exiled Society spent in the Russian Empire. It concludes with a discussion of the Society’s restoration in the broader context of world history.
Ivan IV, 'the Terrible' (1533-1584), is one of the key figures in Russian history, yet he has remained among the most neglected. Notorious for pioneering a policy of unrestrained terror—and for killing his own son—he has been credited with establishing autocracy in Russia. This is the first attempt to write a biography of Ivan from birth to death, to study his policies, his marriages, his atrocities, and his disordered personality, and to link them as a coherent whole. Isabel de Madariaga situates Ivan within the background of Russian political developments in the sixteenth century. And, with revealing comparisons with English, Spanish, and other European courts, she sets him within the international context of his time. The biography includes a new account of the role of astrology and magic at Ivan's court and provides fresh insights into his foreign policy. Facing up to problems of authenticity (much of Ivan's archive was destroyed by fire in 1626) and controversies which have paralyzed western scholarship, de Madariaga seeks to present Russia as viewed from the Kremlin rather than from abroad and to comprehend the full tragedy of Ivan's reign.