Download Free Missing Priests Book in PDF and EPUB Free Download. You can read online Missing Priests and write the review.

This is a study of one priesthood of Ancient Israel, the Zadokites, and its role in the social, historical, cultural, and religious lives of the ancient Isrealites. It also provides a foundation for studies of priesthood(s) in ancient Israel.
Priests in Exile is the first comprehensive scholarly opus in English to reconstruct the history of the mysterious Temple of Onias, a Jewish temple built by a Jerusalemite high priest in his Egyptian exile that functioned in parallel with the Temple of Jerusalem. Piotrkowski’s book addresses a topic that is mysterious, important and anomalous: a Jewish community of mercenary priests in the (Egyptian) Diaspora in which the priestly sacrificial ritual was carried out daily over a period of more than two hundred years until the first century CE, outlasting the Jerusalem Temple by about three years. Although the book focuses on the very circumscribed topic of the parallel Temple it casts a wide net, placing the story in the context of Jewish Diaspora life in ancient times. Ancient topics and texts are brought to bear, including papyri, epigraphy, archaeology, as well as the modern literature. Piotrkowski throws new light on a fascinating episode of ancient Jewish history that is usually left in the dark.
“Courageous and inspiring.”—Karen Armstrong, author of The Case for God “James Carroll takes us to the heart of one of the great crises of our times.”—Stephen Greenblatt, author of The Swerve An eloquent memoir by a former priest and National Book Award–winning writer who traces the roots of the Catholic sexual abuse scandal back to the power structure of the Church itself, as he explores his own crisis of faith and journey to renewal NAMED ONE OF THE BEST BOOKS OF THE YEAR BY PUBLISHERS WEEKLY James Carroll weaves together the story of his quest to understand his personal beliefs and his relationship to the Catholic Church with the history of the Church itself. From his first awakening of faith as a boy to his gradual disillusionment as a Catholic, Carroll offers a razor-sharp examination both of himself and of how the Church became an institution that places power and dominance over people through an all-male clergy. Carroll argues that a male-supremacist clericalism is both the root cause and the ongoing enabler of the sexual abuse crisis. The power structure of clericalism poses an existential threat to the Church and compromises the ability of even a progressive pope like Pope Francis to advance change in an institution accountable only to itself. Carroll traces this dilemma back to the Roman Empire and the Middle Ages, when Scripture, Jesus Christ, and His teachings were reinterpreted as the Church became an empire. In a deeply personal re-examination of self, Carroll grapples with his own feelings of being chosen, his experiences as a priest, and the moments of doubt that made him leave the priesthood and embark on a long personal journey toward renewal—including his tenure as an op-ed columnist at The Boston Globe writing about sexual abuse in the Church. Ultimately, Carroll calls on the Church and all reform-minded Catholics to revive the culture from within by embracing anti-clerical, anti-misogynist resistance and staying grounded in the spirit of love that is the essential truth at the heart of Christian belief and Christian life.
In The Institution of the Hasmonean High Priesthood, Vasile Babota offers an interdisciplinary study of the establishment of the Hasmonean priests as high priests in Jerusalem, from their revolt in 167 down to 140. The Hasmonean high priests exercised both religious and civil powers until 37 B.C.E. and some acted also as kings. Previous studies looked at them mainly from a biblical /Jewish perspective. Vasile Babota persuasively argues that the first high priests Jonathan and Simon acted as Hellenistic high priestly rulers. This conclusion is based on an analysis of the activity of the high priests Jonathan and Simon on internal and external levels, a comparison with earlier Jewish high priests, and a comparison with Hellenistic (Seleucid and Ptolemaic) high priests.
This provocative book is about the proposed ordination of proven leaders of Catholic communities. While most people begin any consideration of this topic by pointing out the current shortage of priest, this concise investigation assumes a different starting point. Roman Catholic Priests are human beings like everyone else, but at the same time they are also quite dissimilar. For example, they do not make their living by the work of their hands. Nor do they raise a family. The crucial question that this book raises is: must all ordained leaders be of the kind? Can the Catholic Church introduce a second kind of priest who is living in a way that is similar to the rest of the community? Such questions are at the heart of this important study.
FBI Agents Terry Longfellow and Adriana Dickinson are called on to investigate a case that became known as “the Decapitator” at FBI headquarters. The agents track the serial killer from Jamestown, New York, to Philadelphia, Pennsylvania, to Moundsville, West Virginia, to Pittsburgh, Pennsylvania, and to Western Maryland, which becomes his killing field. The Decapitator leaves countless clues for Agents Longfellow and Dickinson, challenging them with his arrogance in a game of cat and mouse.
David Janzen argues that the Book of Chronicles is a document with a political message as well as a theological one and moreover, that the book's politics explain its theology. The author of Chronicles was part of a 4th century B.C.E. group within the post-exilic Judean community that hoped to see the Davidides restored to power, and he or she composed this work to promote a restoration of this house to the position of a client monarchy within the Persian Empire. Once this is understood as the political motivation for the work's composition, the reasons behind the Chronicler's particular alterations to source material and emphasis of certain issues becomes clear. The doctrine of immediate retribution, the role of 'all Israel' at important junctures in Judah's past, the promotion of Levitical status and authority, the virtual joint reign of David and Solomon, and the decision to begin the narrative with Saul's death can all be explained as ways in which the Chronicler tries to assure the 4th century assembly that a change in local government to Davidic client rule would benefit them. It is not necessary to argue that Chronicles is either pro-Davidic or pro-Levitical; it is both, and the attention Chronicles pays to the Levites is done in the service of winning over a group within the temple personnel to the pro-Davidic cause, just as many of its other features were designed to appeal to other interest groups within the assembly.
Khonsu has decided that their best bet against Djoser is something unthinkable--Im and Harugo, working together?! Can the two put their differences aside long enough to be an effective team? Their new partnership is tested right off the bat when Cleopatra comes calling. Will they be able to stop her new world order...?