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Deciphering the Rosetta Stone -- Reading a text: the Egyptian scripts of the Rosetta Stone -- Towards reading a cultural code: the uses of writing in ancient Egypt -- The future: futher codes to crack.
This volume presents the Egyptian-Coptic language in cross-linguistic (‘typological’) perspective. It is aimed at linguists of all stripes, especially typologists, historical linguists, and specialists in Egyptian-Coptic, Afroasiatic languages, or African languages. Uniquely, the contributions are written by both typologists and experts of Egyptian-Coptic and typologists. The former provide case studies dealing with particular aspects of the various phases of the Egyptian-Coptic language (e.g., COLLIER on conditional constructions), while the latter situate Egyptian-Coptic data in cross-linguistic perspective (e.g., those by GUELDEMANN and GENSLER). The volume also includes an introductory section that includes an overview of the Egyptian-Coptic language (HASPELMATH), a sketch of its sociohistorical setting (GROSSMAN & RICHTER), its relationship with language typology (RICHTER), and the way in which Egyptian-Coptic data should be presented to nonspecialists, focusing on transliteration and glossing (GROSSMAN & HASPELMATH). This is the first book to bring together language typology and the Egyptian-Coptic language in an explicit fashion.
Johan David Åkerblad (1763–1819) contributed to the decipherment of Egyptian hieroglyphs and Demotic and is known as a predecessor of Jean-François Champollion. This intellectual biography offers a new and less heroic interpretation of the first reading of the Egyptian scripts. Åkerblad, an exceptional linguist, was a diplomat and orientalist who spent several decades living in the Ottoman Empire, France and Italy. Of humble birth, he was a supporter of the French Revolution – something that stymied his career. His life cannot be understood in a purely Swedish national framework, and this study firmly situates him as an international scholar. The book discusses European expansion in the Eastern Mediterranean during the tumultuous decades around the year 1800, and traces Åkerblad’s momentous life in relation to the debates on ‘orientalism,’ the tradition of classical studies and the history of science.