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'Miracles and the Concept of Impossibility' takes a fresh look at the miracle of the resurrection of Jesus. A miracle is inexplicable by the methods of science and thus deemed impossible. I examine the concept of impossibility with primary reference to David Hume’s notion that there is a boundary of probability beyond which the improbable becomes the impossible, calculated at 10150. Physicists have declared that the universe is inevitable and, at the same time, impossible. Its inevitability is obvious, but the mind-boggling improbability that a biocentric universe exists vastly exceeds the probability boundary. If a miracle is defined as an impossibility, the universe is a miracle. The origin of life is just as miraculously impossible because the probability of dead organic molecules evolving into the organic molecules of life is even less than it is for the existence of the universe. ... r> This book also looks at what the Resurrection means in terms of the atonement and the concepts of hell and universal salvation. This is followed by an examination of the evidence for the Resurrection and historical and archaeological reasons for trusting the New Testament. Secular explanations of the Resurrection are examined and pitted against the Christian account in terms of their explanatory scope and power. The last two chapters look at the “silent witness” to the resurrection, the Shroud of Turin bearing the image of a terribly tortured and crucified man. For 125 years, scientists have been unable to discover how the image was imprinted on the cloth; thus, I conclude that it is the “silent witness” to the Resurrection—the authentic Shroud of Jesus Christ.
Existential questions are deep and profound, philosophical questions that concern our very existence, such as “How did we get here”? “What is the meaning and purpose of my life’? “Is there a God”? and “What happens to me when I die”? Humans have been asking these questions for as long as we have been able to think and reason, and each possible answer spawns a host of additional questions. Existential questions are perhaps ultimately unanswerable, but we must accept the challenge and try, and must entertain the possibility that they may be. The author looks to science and philosophy for answers to such questions. Both modes of thought seek knowledge in their own manner, but philosophers must develop a greater tolerance for ambiguity than scientists because they ask many questions that are only partially amenable, or not at all, to empirical testing, and for which there are no universally agreed upon answers. Philosophy thus ventures into areas that science cannot or will not go. Scientists and philosophers work with different goals and are judged by different standards, although they both share the tools of logic, conceptual analysis, and rigorous argumentation. Questions for which we can acquire definite answers though mathematics and experimentation are the realm of science; questions for which we have no definite answers are the grist for the philosopher’s mill. It is this intellectual uncertainty in which the value of philosophy resides because it engages a liberating doubt.
This book is about the philosophy of religion, with strong scientific content from a theistic perspective. It looks at the origin and evolution of the religious impulse, with an emphasis on Plato and Aristotle. After looking at philosophical, ontological, and cosmological arguments for God’s existence, four chapters look at the religious significance of the Big Bang, abiogenesis, the complexity of DNA, and evolution. It draws on social science and historical data in the evaluation of the atheistic alternative to theism, as well as the multiverse explanation as an alternative to the incredible fine-tuning parameters of our universe. The final chapters take on significant theological issues such as the nature of sacred writings, the problem of evil, hell versus universal salvation, miracles, natural theology, the resurrection, and the Shroud of Turin.
[This] is the most important question regarding the claims of the Christian faith. Certainly no question in modern religious history demands more attention or interest, as witnessed by the vast body of literature dealing with the Resurrection. James I. Packer says it well in his response to this debate: 'When Christians are asked to make good their claim that this scheme is truth, they point to Jesus' resurrection. The Easter event, so they affirm, demonstrated Jesus' deity; validated his teaching; attested to the completion of his work of atonement for sin; confirms his present cosmic dominion and coming reappearance as Judge; assures us that his personal pardon, presence, and power in people's lives today is fact; and guarantees each believer's own reembodiment by Resurrection in the world to come.' The Apostle Paul considered the Resurrection to be the cornerstone of the Christian faith. If Jesus did not rise from the dead, the whole structure, Christianity, collapses. Paul tells us in 1 Corinthians 15:14-17, 'And if Christ has not been raised, 'our preaching is useless and so is you faith.' More than that, we are then found to be false witnesses about God. . . . And if Christ has not been raised, your faith is futile [emphasis added].' The Christian faith-and its claim to be Truth-exists only if Jesus rose from the dead. The heart of Christianity is a living Christ.
The Teach the Text Commentary Series utilizes the best of biblical scholarship to provide the information a pastor needs to communicate the text effectively. The carefully selected preaching units and focused commentary allow pastors to quickly grasp the big idea and key themes of each passage of Scripture. Each unit of the commentary includes the big idea and key themes of the passage and sections dedicated to understanding, teaching, and illustrating the text.
A leading authority on the rainbow body traces its history in the encounter of religions in medieval Central Asia, exploring a previously unimagined connection between early Dzogchen and the resurrection of Jesus Francis V. Tiso, a noted authority on the rainbow body, explores this manifestation of spiritual realization in a wide-ranging and deeply informed study of the transformation of the material body into a body of light. Seeking evidence on the boundary between physical science and deep spirituality that might elucidate the resurrection of Jesus, he investigates the case of Khenpo A Chö, a Buddhist monk who died in eastern Tibet in 1999. Rainbow Body and Resurrection chronicles the dissolution of Khenpo's material body within a week of his death, including eye-witness interviews. Tiso describes the spiritual practices that give rise to the rainbow body and traces their history deep into the encounter of religions in medieval Central Asia. His erudite exploration of the Tibetan phenomenon raises the fascinating question of whether there is a connection between the rainbow body and the dying and rising of Jesus. Drawing on a wealth of recent research, Tiso expands his discussion to include the contemplative geography out of which Dzogchen arose some time in the eighth century along the great Silk Road across Central Asia. The result is an illuminating consideration of previously unimagined relationships between spiritual practices and beliefs in Central Asia.
How did a first-century Jew called Jesus manage to spark a new religion? Christianity was born nearly two thousand years ago and has won untold millions of followers. Yet, historians still cannot say how it really began. The Sign finally provides the answer. Traditionally, the birth of Christianity has been explained via the miracle of the Resurrection, but historians have been unable to account for Christianity’s remarkable success without the Resurrection to spark it. If no one really saw the Risen Jesus, how were people convinced that he was their immortal Messiah? Art historian Thomas de Wesselow has spent the last seven years deducing the answer to this puzzle. Reassessing a much-misunderstood historical source and reinterpreting critical biblical passages, de Wesselow shows that the solution has been staring us in the face for more than a century. The Shroud of Turin, widely thought to be a fake, is, in fact, authentic. And it holds the key to the greatest mystery in human history.
Emerging from two decades of the Great Depression and the New Deal and facing the rise of radical ideologies abroad, the American Right seemed beaten, broken, and adrift in the early 1950s. Although conservative luminaries such as T. S. Eliot, William F. Buckley Jr., Leo Strauss, and Eric Voegelin all published important works at this time, none of their writings would match the influence of Russell Kirk's 1953 masterpiece The Conservative Mind. This seminal book became the intellectual touchstone for a reinvigorated movement and began a sea change in Americans' attitudes toward traditionalism. In Russell Kirk, Bradley J. Birzer investigates the life and work of the man known as the founder of postwar conservatism in America. Drawing on papers and diaries that have only recently become available to the public, Birzer presents a thorough exploration of Kirk's intellectual roots and development. The first to examine the theorist's prolific writings on literature and culture, this magisterial study illuminates Kirk's lasting influence on figures such as T. S. Eliot, William F. Buckley Jr., and Senator Barry Goldwater—who persuaded a reluctant Kirk to participate in his campaign for the presidency in 1964. While several books examine the evolution of postwar conservatism and libertarianism, surprisingly few works explore Kirk's life and thought in detail. This engaging biography not only offers a fresh and thorough assessment of one of America's most influential thinkers but also reasserts his humane vision in an increasingly inhumane time.
Shrouds have long held a special place among the sacred relics of Christendom. In the Middle Ages, shrouds, like holy relics, were the prize possessions of churches and cities. Cloaked in mystery, these artifacts have long been objects of reverence and awe, as well as sources of debates, quarrels, thefts, and excommunications. Shrouds--so some claim--provide visible testimony to faith. One in particular has drawn the interest of scholars, clergy, and the public alike: the Shroud of Turin. In The Shroud of Turin, Andrea Nicolotti chronicles the history of this famous cloth, including its circuitous journey from the French village of Lirey to its home in the Italian city of Turin, as well as the fantastical claims surrounding its origin and modern scientific efforts to prove or disprove its authenticity. Full of intrigue and mystery, The Shroud of Turin dismantles hypotheses that cannot survive the rigors of historical analysis. Nicolotti directly addresses the thorny problem of the authenticity of the relic and the difficult relationship between history, faith, and science.
Edited by Paul Copan and Ronald Tacelli, this is a lively and provocative debate between Christian philosopher William Lane Craig and New Testament scholar and atheist Gerd Lüdemann on the historical truth of the resurrection.