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Build an understanding of a country undergoing dramatic and accelerating changes in this new edition of The History of Saudi Arabia. Taking readers from the Saudi Arabia of pre-Islamic times to the present day, this revised edition in the Histories of Modern Nations series examines how the current efforts to transform the Kingdom fits into the long history of the region. The Arabian Peninsula – the birthplace of Islam – has a long heritage of multiple intersecting civilizations. In recent years, major events in Saudi Arabia have left a mark not only within the region itself but also around the world. The country continues to undergo significant developments, as the government, led by Crown Prince Muhammad bin Salman, aims to end its reliance on fossil fuels and build a dynamic society, without bringing into question its authoritarian political system, national security structure, and absolute monarchy. Bring your knowledge up to date with revised information, based on new findings and historiography, on the political, military, religious, economic, and diplomatic history of the country. In addition, this book discusses events such as: – The rise of Muhammad bin Salman – known as MBS – as the new crown prince under his father King Salman, who took the throne in 2015 – Vision 2030, a set of reforms designed to create a revived society, a robust economy, and a more vital national state – The Saudi intervention in Yemen as part of the new King's foreign policy – Goals to diversity the economy from oil to tourism and biotechnology – Reforms impacting the status of women and the roles of the religious police
Saudi Arabia has undergone a rapid social and economic transformation. When Ibn Saud declared the nation a unified kingdom in 1932, the majority of its population was nomadic and lived in a state of poverty or semi-poverty. Now the processes of modernisation, financed by the exploitation of the country’s vast oil reserves, have produced a prosperous and predominantly urban population. However, this social change has not been without its tensions; the emergence of a rising middle class has called into question the monopoly of power of the House of Saud, its involvement in the kingdom’s economy and its oil and foreign policy, while the rapid urbanisation of the rural population has eroded the traditional social structures and has not solved, but in some cases promoted, social division. This book, first published in 1988, explores the recent history of the Saudi oil state in an analysis of the struggle for social and political power in modern Saudi Arabia.
In the last decade or so, scholarship on the miracles of Jesus has shifted from reconstructions of the historical Jesus to the questions of why and to what end early Jesus-followers told stories about miracles. Myrick Shinall contends that Mark and Q contain two distinct ways of remembering Jesus’s miracles in relation to his proclamation of the kingdom of God. He compares three cases of Mark-Q overlaps which feature miracles: the Beelzebul controversy, the commissioning of the disciples, and the testing or “temptation” narratives, and finds that in Mark, the miracles and the kingdom of God both point to Jesus’ identity as a divine figure, whereas in Q, Jesus and the miracles point instead to the coming kingdom of God. Shinall further argues that these different views represent different strategies for creating group identities for Jesus’ followers, strategies that came into conflict as the movement’s identity coalesced. At length, he shows that the mix of “high” and “low” Christology in the Synoptic tradition requires reframing of the current debate over how early a “high” Christology developed in the nascent Jesus movement.
Saudi Arabia is one of the most important countries in the modern world. Not only does it possess some 25 per cent of the world’s proven oil reserves, it also plays a crucial role in the wider Gulf region where over 50 per cent of proven reserves are located. Developments in Saudi Arabia will inevitably affect the economic well-being of the Western industrialised world, Japan and much of the Third World. At the same time, Saudi Arabia is ruled in a traditional way by an all-powerful king and royal family, and is one of the key countries of Islam, the Holy City of Mecca being within the country’s boundaries. The inroad of modern Western forces into this traditional Islamic society is underlined by the fact that may key posts are filled with imported Western workers. This book, first published in 1982, containing contributions by the world’s leading Middle Eastern experts, provides a comprehensive overview of important social, political and economic developments in Saudi Arabia. The opening chapters consider the formation of the Saudi State, and the bulk of the book surveys key themes such as political opposition, the oil industry, energy policy, banking, external relations and the future direction of development.
Saudi Arabia has undergone a rapid social and economic transformation. When Ibn Saud declared the nation a unified kingdom in 1932, the majority of its population was nomadic and lived in a state of poverty or semi-poverty. Now the processes of modernisation, financed by the exploitation of the country’s vast oil reserves, have produced a prosperous and predominantly urban population. However, this social change has not been without its tensions; the emergence of a rising middle class has called into question the monopoly of power of the House of Saud, its involvement in the kingdom’s economy and its oil and foreign policy, while the rapid urbanisation of the rural population has eroded the traditional social structures and has not solved, but in some cases promoted, social division. This book, first published in 1988, explores the recent history of the Saudi oil state in an analysis of the struggle for social and political power in modern Saudi Arabia.
First published in 1981 and this edition in 1984, Arabic Culture: Through its Language and Literature aims to present a bird’s eye view of its subject. It is intended for non-specialist student of Arabic, especially those who have not yet mastered the language and are therefore not able to read about Arabic literature in its original sources. It covers the linguistic origins of Arabic dialects and history and includes chapters on Arab linguistic scholarship and the development of the Arabic script. It also deals with all aspects of Arabic literature, from pre-Islamic poetry to major Arab literary figures, from the Arabian Nights to modern Arab Poetesses, from proverbs to literary criticism.
Examining the evolution of the Sa'udi government from 1901 to 1983, a period of major social and political transformation, Dr, Huyette looks at the ways in which a traditional elite, the Al Sa'ud, has managed to surmount the formidable obstacles of tribal and regional differences compounded by rapid modernization. The Council of Ministers, formed in 1953, is one method developed by the Sa'udis to cope with these problems and represented the first step toward a national administrative system. Dr. Huyette traces the Council's antecedents as well as the changes in its membership, procedures, and responsibilities and the concomitant changes in the political elite and its style of leadership.
KINGDOM FAMILY is a unique resource and helpful tool for all those seeking the path to holiness in everyday family life as you discover God's immense love, as well as the great sorrow and anguish of the Father for our base ingratitude and rejection of His great love and what we can do to return love for love Celebrating Family Love: A vocation and path to holiness.
For the first time we see, through the theological mind of Adomnan, the mission of Columba to bring the Kingdom of God to Pict and Scot. The question is, was Adomnan simply following fashion (miracles proved sanctity, and thereby authorized the cult and its politically minded promoters), or did he also have a more sophisticated understanding of the nature and function of these authority-providing marvels that he systematizes uniquely: prophecy, miracles of power, visions? This book surveys approaches to the marvelous, tracing the intriguing recent growth in scholarly open-mindedness, and shows Plummer's 1910 hypothesis of the origin of Irish saga to be inadequate. Adomnan identifies the phenomena firmly as signs of the inbreaking eschatological Kingdom of God. Directed by the Spirit of prophecy, in miracles of transforming power, with angels and glimpses of the glory of God's presence, the conditions of the new earth are made tantalizingly present in sixth-century Scotland. The Spirit bringing the Kingdom is the mission of the church. How this is present in his Life recasts the missionary identity of Columba from a new perspective and poses questions for the task of the church today.