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Sevea reveals a universe of miracle-workers in Islamic Malaya, connecting the supernatural to material life, socioeconomic activities and production.
Divided into two parts, part one contains a critique of Hume's argument against miricles, and part two consists of primary source material that provides the context for understanding Hume's contribution to the miracles debate.
This autobiography is unlike most existing accounts about former Muslims. It does not contain pretentious words or sensationalism about the author or Islam. It shares the dynamic life experiences of a passionate soul, innately and eagerly desiring exciting adventures since being a young boy of Minangkabau descent in West Sumatra, Indonesia. This is the authors transformational life account, as he travelled through escapades from pain of war, romance, hope for lifes intense hardships, and discovering his destiny. He actively describes his Muslim upbringing and life after leaving Islam.
Reverend Bonney Rega, a hospice chaplain and spiritual midwife, sits in vigil with people about to cross the great divide into the next level of existence. In this sacred space, her dying patients and their grieving families and friends have shared their most profound experiences. In Everyday Miracles, she offers these true inspirational stories of departed souls who comfort their loved ones, and of angels and spiritual guides who impart wisdom and humor. They lovingly teach and tease those who reach out to them. These soul-to-soul communicationsencouraging personal transformation and a deeper understanding of the souls journeyillustrate the divine wit that infuses those who have passed on. These tales of life beyond life are about ordinary people whove heard and seen their loved ones, inhaled their distinctive perfumes, and received information from dreams and waking visions. Rega includes her own stories in the collection, since she too has had extraordinary experiences. In Everyday Miracles, she shares remarkable stories of life after lifeand sometimes life before life.
Christianity Today 2013 Book Award Winner Winner of The Foundation for Pentecostal Scholarship's 2012 Award of Excellence 2011 Book of the Year, Christianbook.com's Academic Blog Most modern prejudice against biblical miracle reports depends on David Hume's argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.
Thousands of women and children were among those who struggled to leave Singapore just before capitulation on February 15 1942; their hope was to reach safety. For many that hope was never realised; countless numbers drowned as ships were bombed and sunk on their way to ‘safety’. The ‘lucky’ ones who survived the onslaught of the ships would become guests of the Japanese; many of these would not live to see the end of the war. Two very different women fleeing on those last ships and subsequently interned in camps throughout Sumatra were Margaret Dryburgh, a missionary and teacher, and Shelagh Brown, a secretary at the Singapore Naval Base. Their paths crossed briefly prior to the catastrophic events of 1942 and met again in internment. The ‘Captives Hymn’ composed by Margaret Dryburgh was initially sung by herself along with Shelagh Brown and friend Dorothy MacLeod on 5 July 1942. It has since been sung at services throughout internment and continues to be sung at services all over the world. Music and faith were fundamental to both their lives and Margaret’s creative talents lifted the spirits of everyone during those dark and difficult days. In a remarkable partnership, when the women were struggling to find something new that would lift their flagging spirits, Margaret and fellow internee Norah Chambers produced a ‘Vocal Orchestra’ using women’s voices in place of instruments. The first performance stunned the entire camp; they had never heard anything so beautiful and momentarily made them feel that they were free and floating away with the music. This true account, using personal diaries and family documents traces Margaret Dryburgh and Shelagh Brown’s journey from childhood through to adulthood and internment. Early life shapes adult life and perhaps contributed to their response to captivity which showed courage, tenacity, perseverance and surprisingly, given the appalling conditions, a good deal of humour. ‘May the Day of Freedom Dawn’
This book explores, in a manner that is readily accessible to those with little or no formal training in philosophy or theology, important questions concerning the rationality of belief in miracles. This book employs the time-honored literary device of dialogue, a practice that dates as far back as Plato. Done well, this form of philosophical investigation puts forward a thesis, yet genuinely engages with the views its author opposes. These dialogues are intended to provide a philosophical defense of the possibility of rationally justified belief in miracles. Such a defense can legitimately dispense with much of the paraphernalia that professional scholars in a discipline use in writing for other professional scholars in their discipline--some scholarly texts seem to be more references than argument--but it must not "dumb down" the material by oversimplifying the issues, or presenting "straw man" versions of the arguments it seeks to refute. My hope is that not only those who are already convinced of the rationality of belief in miracles will read this book, but also those who are unconvinced.