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About eight miles from Paris is the town of Versailles, which was but a poor little village when a great king took a fancy to it and built there a palace. His son was passionately fond of state and grandeur, and he resolved to add to the palace, room after room and gallery after gallery, until he had made it the most superb house in all the world. It is said the cost was so frightful that he never let anyone know what the sum total amounted to, but threw the accounts into the fire. This was Louis XIV., called by Frenchmen "Le grand Monarque." He reigned seventy-two years, having been a mere child when called to the throne.
The 115,000 priests on French territory in 1789 belonged to an evolving tradition of priesthood. The challenge of making sense of the Christian tradition can be formidable in any era, but this was especially true for those priests required at the very beginning of 1791 to take an oath of loyalty to the new government—and thereby accept the religious reforms promoted in a new Civil Constitution of the Clergy. More than half did so at the beginning, and those who were subsequently consecrated bishops became the new official hierarchy of France. In Priests of the French Revolution, Joseph Byrnes shows how these priests and bishops who embraced the Revolution creatively followed or destructively rejected traditional versions of priestly ministry. Their writings, public testimony, and recorded private confidences furnish the story of a national Catholic church. This is a history of the religious attitudes and psychological experiences underpinning the behavior of representative bishops and priests. Byrnes plays individual ideologies against group action, and religious teachings against political action, to produce a balanced story of saints and renegades within a Catholic tradition.
1789-1795 were years of revolutionary drama in France—of struggle protest, war-fever, exasperation, terror, ambition and bloodshed. Few of the many who are remembered from the time were great men, but they lived under the microscope of great times, which gave to their most insignificant qualities portentous proportions. Perhaps, too, their age and country encouraged variety and extravagance of character, few there are few periods of history so rich in personalities. Of the eleven men chosen by J. M. Thompson for study, only three (Sieyès, Lafayette and Dumouriez) survived the Revolution, and lived to see its cynical apotheosis in the Napoleonic Empire. Of the others, Mirabeau died in 1791 and Louvet in 1797, while the remainder—Brissot, Marat, Danton, Fabre, Robespierre and St. Just—were murdered, executed or put to death. J. M. Thompson writes in his introduction, ‘But to all of them the Revolution was an overwhelming experience. What did they do in it? What did they think of it? Let us see.’
The first comprehensive study of the complex events and debates through which the 1789 French National Assembly became a sovereign body.
Conspiratorial views of events abound even in our modern, rational world. Often such theories serve to explain the inexplicable. Sometimes they are developed for motives of political expediency: it is simpler to see political opponents as conspirators and terrorists, putting them into one convenient basket, than to seek to understand and disentangle the complex motivations of opponents. So it is not surprising to see that just when the French Revolution was creating the modern political world, a constant obsession with conspiracies lay at the heart of the revolutionary conception of politics. The book considers the nature and development of the conspiracy obsession from the end of the old regime to the Directory. Chapters focus on conspiracy and fears of conspiracy in the old regime; in the Constituent Assembly; by the king and Marie Antoinette; amongst the people of Paris; on attitudes towards the peasantry and conspiracy; on Jacobin politics of the Year II and the ‘foreign plot’; on counter-revolutionary plots and imaginary plots; on Babeuf and the ‘conspiracy of equals’; and finally on fear of conspiracy as an intellectual impasse in the revolutionary mentality. Inspired by recent debates, this book is a comprehensive survey of the nature of conspiracy in the French Revolution, with each chapter written by a leading historian on the question. Each chapter is an original contribution to the topic, written however to include the wider issues for the area concerned. There is an emphasis throughout on clarity and accessibility, making the volume suitable for a wide readership as well as undergraduates and advanced researchers