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Church-of-Englandism and its Catechism Examined, printed in 1817 and published in 1818, was part of Bentham's sustained attack on English political, legal, and ecclesiastical establishments. Bentham argues that the purpose of the Church's system of education, in particular the schools sponsored by the Church-dominated National Society for the Education of the Poor, was to instil habits of insincerity into the population at large, and thereby protect the abuses which were profitable both to the clergy and the ruling classes in general. Bentham recommends the 'euthanasia' of the Church, and argues that government sponsored proposals were in fact intended to propagate the system of abuse rather than reform it. An appendix based on original manuscripts, which deals with the relationship between Church and state, is published here for the first time. This authoritative version of the text is accompanied by an editorial introduction, comprehensive annotation, collations of several extracts published during Bentham's lifetime, and subject and name indexes.
into the exegetical and theological underpinnings of the Westminster Confession’s chapter on the law by delivering an in-depth analysis of Anthony Burgess’s Vindiciae Legis . After a brief introduction to Burgess and his historical context, Casselli details the logical course of Burgess’s book considering the law as given to Adam, the law given to Moses, and finally the proper relation between law and gospel. Along the way, Casselli opens up such controverted points as natural law, the covenant of works, the continuing obligation to the moral law, and the diverse administrations of one unified covenant of grace. What we see is a pastoral theology developed in a richly complex environment where technical distinctions were warranted given the polemical context; where the broad history of the Western catholic tradition was deeply respected; where a covenantal hermeneutic was consistently applied to Scripture; and where all theological formulations grew out of detailed linguistic exegesis of particular texts of Scripture in the context of the broader ecclesiastical community. Table of Contents: 1. Introduction 2. The Life of Anthony Burgess 3. Creation and Law 4. Law Given to Moses 5. Law and Gospel 6. Conclusions Appendix A – Sabbath Series Description Complementing the primary source material in the Principal Documents of the Westminster Assembly series, the Studies on the Westminster Assembly provides access to classic studies that have not been reprinted and to new studies, providing some of the best existing research on the Assembly and its members.
The English Civil War and its aftermath was a time of human devastation, political uncertainty and religious instability. Amid the turmoil of those times, however, the Church of England also saw intense liturgical inventiveness. The Directory for Public Worship, Jeremy Taylor's Communion Office, and Richard Baxter's Reformed Liturgy, are all examples of resourceful liturgies born out of the ashes of the English Civil War. The Church of England had not witnessed such liturgical innovation since Thomas Cranmer, and would not see such creativity again until the end of the twentieth century - at least in terms of liturgical texts. In Richard Baxter's Reformation of the Liturgy, Glen J. Segger examines the theology and ecclesiology of Baxter’s liturgical opus. While never approved for public use, the Reformed Liturgy remains an important and creative liturgy representative of those who fought for their Puritan convictions, but lost.
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A book on the life and writings of Giles Firmin (1613/14–1697), situating him in the intellectual milieu of late seventeenth century puritanism.
Excerpt from Minutes of the Sessions of the Westminster Assembly of Divines While Engaged in Preparing Their Directory for Church Government, Confession of Faith, and Catechisms (November 1644 to March 1649): From Transcripts of the Originals Procured by a Committee of the General Assembly of the Church of Scotland Though the Minutes are now collected into three volumes, each volume appears to consist of two or more fascz'culz', which may originally have been separate. On this account, some who have not inspected them have sought to identify them with the fourteen or fifteen vol umes of notes of the Assembly's proceedings which Dr. Thomas Goodwin is reported to have written. But Dr. Goodwin's son, who states that his father did write such notes, states also that they were in octavo while those in Dr. Williams' Library are, as already mentioned, in folio, and cannot in many cases be described as brief. Besides, full accounts of the proceedings, and even of speeches delivered in sessions when we know that Good win was not present, are given in the same hand as the other minutes. The first volume consists of three The first of these extends from folio I to folio 149, and from session 45 to session 86; the second extends from folio 150 to folio 295, and from session 87 to session 119; the third begins with folio 296, and ends with folio 443, extending from session 155 to 198. The volume accordingly embraces part of the debates on the revision of the English Articles, and the first part of those on Church Government but it has no record of proceedings from Ist July to 3d August, during which interval forty-four sessions must have been held; nor of those from December 20th, 1643, to Pebru ary 15th, 1643 - 4, during which thirty-six sessions were held, and debates of considerable importance carried on. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.