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Reprint of the original, first published in 1883.
Uplifting the People is a history of the Alabama Missionary Baptist State Convention—its origins, churches, associations, conventions, and leaders. Fallin demonstrates that a distinctive Afro-Baptist faith emerged as slaves in Alabama combined the African religious emphasis on spirit possession, soul-travel, and rebirth with the evangelical faith of Baptists. The denomination emphasizes a conversion experience that brings salvation, spiritual freedom, love, joy, and patience, and also stresses liberation from slavery and oppression and highlights the exodus experience. In examining the social and theological development of the Afro-Baptist faith over the course of three centuries, Uplifting the People demonstrates how black Baptists in Alabama used faith to cope with hostility and repression. Fallin reveals that black Baptist churches were far more than places of worship. They functioned as self-help institutions within black communities and served as gathering places for social clubs, benevolent organizations, and political meetings. Church leaders did more than conduct services; they protested segregation and disfranchisement, founded and operated schools, and provided community leaders for the civil rights movement of the mid-20th century. Through black churches, members built banking systems, insurance companies, and welfare structures. Since the gains of the civil rights era, black Baptists have worked to maintain the accomplishments of that struggle, church leaders continue to speak for social justice and the rights of the poor, and churches now house day care and Head Start programs. Uplifting the People also explores the role of women, the relations between black and white Baptists, and class formation within the black church.
In this sequel to his landmark study, historian Peter Kolchin compares the transition to freedom after American emancipation with the Russian Great Reforms The two largest transitions from unfree to free labor of the many that occurred in Europe and the Americas during the nineteenth century took place in the United States and in Russia. Both occurred in the 1860s, and in both the former slaves and serfs strove to maximize their autonomy and freedom while the former masters worked to preserve as many of their prerogatives as possible. Both were partially--but only partially--successful. In this magisterial and long-awaited work, historian Peter Kolchin shows that a more radical break with the past was possible in the United States than in Russia, with the Southern freedpeople coming to enjoy republican citizenship, whereas Russian peasants remained subjects rather than citizens. Both countries saw conservative reactions triumph in the late nineteenth century. While this conservatism was common in most emancipations, it was especially strong in Russia and the American South, in part as a reaction against the major efforts to restructure the social order that went by the name of Reconstruction in the United States and the Great Reforms in Russia.
Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Li