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Volumes 7-77, 80-83 include 13th-83rd, 86th-89th annual report of the American Baptist missionary union.
Volumes 7-77, 80-83 include 13th-83rd, 86th-89th annual report of the American Baptist missionary union.
This is a readable and entertaining account of the most colorful and eccentric missionary in nineteenth-century Japan, Jonathan Goble (1827-1926). Goble first visited Japan as a marine in Commodore Matthew C. Perry's expedition of 1853-54. He won acclaim in the official Narrative of the Expedition for befriending the Japanese castaway Sam Patch. After returning to Japan as a missionary of the American Baptist Free Mission Society, Goble translated more than half the New Testament into Japanese. His Gospel of Matthew is the oldest extant Scripture portion printed in Japan. He preached to samurai and merchants, to outcasts and the blind. Goble led an exciting life not only as a missionary but also as an interpreter, translator, writer, lecturer, inventor, merchant and builder. He rubbed shoulders with Iwakura Tomomi, prime minister; Yamanouchi Yodo, leading daimyo; Iwasaki Yataro, founder of the Mitsubishi financial empire; and other notables. Strong-willed and prone to violence, his maverick ways got him consigned to a Baptist limbo. In this work, the first biography of Goble, his fascinating life illuminates the strange world of Christian missions in nineteenth-century Japan.
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.