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Covering the period from roughly the Civil War to World War I, a collection of scholars explores how minority faiths in the United States met the challenges posed to them by the American Protestant mainstream. Contributors focus on Judaism, Catholicism, Mormonism, Protestant immigrant faiths, African American churches, and Native American religions.
How minority religions and the Constitution accommodate each other. What happens when a minority religious group's beliefs run counter to the laws and principles of the American constitution? How do Americans reconcile the conflicting demands of church and state? In The Americanization of Religious Minorities, Eric Michael Mazur recounts the experiences of Jehovah's Witnesses, Mormons, and Native Americans as cases in which minority religious groups seek to practice their faith in a constitutional order that recognizes a higher authority different from, and sometimes incompatible with, their own. Mazur identifies three basic strategies these minority religious groups can follow: establishing a separate peace; accommodating their theology to political realities; and engaging in sustained conflict. He shows that, in order to practice its faith without hindrance from the law, a member of a religious minority must somehow buy into the principles and values of America's constitutional government. He also concludes that the closer a minority's beliefs are to Protestant Christianity, the easier the accommodation. Throughout, Mazur emphasizes the experience of religious minorities in dealing with this problem. A fascinating investigation of religious groups' right to practice their faith, The Americanization of Religious Minorities will be of interest to students and scholars of American religion, American politics, and sociology. "[I believe] the First Amendment represents the gift with the greatest potential to be given by this country to the world. But I also believe it is a promise that, like the messiah, is always coming but never here. We must understand what we have done to others who have faced the dilemma of being religious minorities in this culture so that we can better understand the limits, and the potential, of our hopes for greater religious freedom."—from the Preface "It has long been accepted that no freedom is absolute, but we do not often examine the implicit boundaries set on religious freedom or think about the ramifications for religious communities that—for any number of reasons—do not consider themselves, or are not considered by others, part of the mainstream. Part of the value of this analysis rests in its exploration of how minority religious communities balance the desire to join the dominant culture, on the one hand, with the sometimes conflicting desire to maintain a particularistic community identity, on the other."—from the Introduction
In light of the curious compulsion to stress Protestant dominance in America's past, this book takes an unorthodox look at religious history in America. Rather than focusing on the usual mainstream Protestant churches--Episcopal, Congregationalist, Methodist, Baptist, and Lutheran--Moore instead turns his attention to the equally important "outsiders" in the American religious experience and tests the realities of American religious pluralism against their history in America. Through separate but interrelated chapters on seven influential groups of "outsiders"--the Mormons, Catholics, Jews, Christian Scientists, Millennialists, 20th-century Protestant Fundamentalists, and the African-American churches--Moore shows that what was going on in mainstream churches may not have been the "normal" religious experience at all, and that many of these "outside" groups embodied values that were, in fact, quintessentially American.
Since the 1972 publication of Dean M. Kelley's Why Conservative Churches Are Growing, discussion of the Protestant mainline has focused on the tradition's decline. Elesha J. Coffman's The Christian Century and the Rise of Mainline Protestantism tells a different story, using the lens of the influential periodical The Christian Century to examine the rise of the mainline to a position of cultural prominence in the first half of the twentieth century.
The first guide to American religious history from colonial times to the present, this anthology features twenty-two leading scholars speaking on major themes and topics in the development of the diverse religious traditions of the United States. These include the growth and spread of evangelical culture, the mutual influence of religion and politics, the rise of fundamentalism, the role of gender and popular culture, and the problems and possibilities of pluralism. Geared toward general readers, students, researchers, and scholars, The Columbia Guide to Religion in American History provides concise yet broad surveys of specific fields, with an extensive glossary and bibliographies listing relevant books, films, articles, music, and media resources for navigating different streams of religious thought and culture. The collection opens with a thematic exploration of American religious history and culture and follows with twenty topical chapters, each of which illuminates the dominant questions and lines of inquiry that have determined scholarship within that chapter's chosen theme. Contributors also outline areas in need of further, more sophisticated study and identify critical resources for additional research. The glossary, "American Religious History, A-Z," lists crucial people, movements, groups, concepts, and historical events, enhanced by extensive statistical data.
At the heart of American studies is the idea of America itself. Here, Buck looks at the religious significance of America by examining those religions that have attached some kind of spiritual meaning to America. The author explores how American Protestantism-and nine minority faiths-have projected America into the mainstream of world history by defining-and by redefining-America's world role. Surveying the religious myths and visions of America of ten religions, Buck shows how minority faiths have redefined America's sense of national purpose. This book invites serious reflection on what it means to be an American, particularly from a religious perspective. Religious myths of America are thought-orienting narratives that serve as vehicles of spiritual and social truths about the United States itself. Religious visions of America are action-oriented agendas that articulate the goals to which America should aspire and the role it should play in the community of nations. Buck examines the distinctive perspectives held by ten religious traditions that inform and expand on the notion of America, and its place in the world. He covers Native American, Protestant, Catholic, Jewish, Mormon, Christian Identity, Black Muslim, Islamic, Buddhist, and Baha'i beliefs and invites serious reflection on what it means to be an American, particularly from a religious perspective.
At its founding, the United States was one of the most religiously diverse places in the world. Baptists, Methodists, Catholics, Episcopalians, Presbyterians, Congregationalists, Quakers, Dutch Reformed, German Reformed, Lutherans, Huguenots, Dunkers, Jews, Moravians, and Mennonites populated the nations towns and villages. Dozens of new denominations would emerge over the succeeding years. What allowed people of so many different faiths to forge a nation together? In this richly told story of ideas, Chris Beneke demonstrates how the United States managed to overcome the religious violence and bigotry that characterized much of early modern Europe and America. The key, Beneke argues, did not lie solely in the protection of religious freedom. Instead, he reveals how American culture was transformed to accommodate the religious differences within it. The expansion of individual rights, the mixing of believers and churches in the same institutions, and the introduction of more civility into public life all played an instrumental role in creating the religious pluralism for which the United States has become renowned. These changes also established important precedents for future civil rights movements in which dignity, as much as equality, would be at stake. Beyond Toleration is the first book to offer a systematic explanation of how early Americans learned to live with differences in matters of the highest importance to them --and how they found a way to articulate these differences civilly. Today when religious conflicts once again pose a grave danger to democratic experiments across the globe, Beneke's book serves as a timely reminder of how one country moved past toleration and towards religious pluralism.
Designed to serve as an introduction to American religion, this volume is distinctive in its approach: instead of following a traditional narrative, the book is arranged thematically. Eleven chapters by top scholars present, in carefully organized and accessible fashion, topics and perspectives fundamental to the understanding of religion in America. Some of the chapters treat aspects of faith typical to most religious groups, such as theology, proselytization, supernaturalism, and cosmology. Others deal with race, ethnicity, gender, the state, economy, science, diversity, and regionalism--facets of American culture that often interact with religion. Each topical essay is structured chronologically, divided into sections on pre-colonial, colonial, revolutionary and early republican, antebellum, postbellum and late nineteenth-century, early twentieth-century, and modern America. One can study the extended history of a certain theme, or read "across" the book for a study of all the themes during a specific period in history. This book's new approach offers a rich analysis of the genuine complexity of American religious life. With a helpful glossary of basic religious terms, movements, people, and groups, this book will become an essential tool for students and teachers of religion. Contributors: Yvonne Chireau, Swarthmore College Amy DeRogatis, Michigan State University William Durbin, Washington Theological Union Tracy Fessenden, Arizona State University James German, State University of New York, Potsdam Philip Goff, Indiana University-Purdue University at Indianapolis Paul Harvey, University of Colorado, Colorado Springs Sue Marasco, Vanderbilt University Winnifred Fallers Sullivan, University of Chicago Divinity School Roberto Trevino, University of Texas, Arlington David Weaver-Zercher, Messiah College
Up-to-date one-volume edition of a standard text For decades students and scholars have turned to the two-volume Documentary History of Religion in America for access to the most significant primary sources relating to American religious history from the sixteenth century to the present. This fourth edition—published in a single volume for the first time—has been updated and condensed, allowing instructors to more easily cover the material in a single semester. With more than a hundred illustrations and a rich array of primary documents ranging from the letters and accounts of early colonists to tweets and transcripts from the 2016 presidential election, this volume remains an essential text for readers who want to encounter firsthand the astonishing scope of religious belief and practice in American history.