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A new translation into American English from the original manuscripts of Nietzsche's minor works. This edition is bilingual- the original text is included in the back as reference material behind the English translation. This is volume 5 in The Complete Works of Friedrich Nietzsche from Livraria Press. This chronological, systematic set of Nietzsche's works is the first ever bilingual "Hauptwerke" or complete major works of Nietzsche published in English & the original German. These small but fascinating manuscripts are included here. Some of these have never been translated until now: 1869 Homer and Classical Philology 1872 Philosophy in the Tragic Age of the Greeks 1872 Five Prefaces to Five Unwritten Books 1873 Exhortation to the Germans 1872 On the Future of Our Educational Institutions 1873 On Truth and Lies in an Extra-Moral Sense 1874 We Philologists 1875 Science and Wisdom in Struggle 1889 Nietzsche versus Wagner 1888 The Wagner Case 1869 Homer und die klassische Philologie 1872 Die Philosophie im tragischen Zeitalter der Griechen 1872 Fünf Vorreden zu fünf ungeschriebenen Büchern 1873 Mahnruf an die Deutschen 1872 Über die Zukunft unserer Bildungs-Anstalten 1873 Über Wahrheit und Lüge im außermoralischen Sinn 1874 Wir Philologen 1875 Wissenschaft und Weisheit im Kampfe 1889 Nietzsche contra Wagner 1888 Der Fall Wagner
For Nietzsche the Age of Greek Tragedy was indeed a tragic age. He saw in it the rise and climax of values so dear to him that their subsequent drop into catastrophe (in the person of Socrates - Plato) was clearly foreshadowed as though these were events taking place in the theater. And so in this work, unpublished in his own day but written at the same time that his The Birth of Tragedy had so outraged the German professorate as to imperil his own academic career, his most deeply felt task was one of education. He wanted to present the culture of the Greeks as a paradigm to his young German contemporaries who might thus be persuaded to work toward a state of culture of their own; a state where Nietzsche found sorely missing.
In "Philosophy in the Tragic Age of the Greeks," in keeping with his obsession with Pre-Socratic philosophers, Nietzsche examines the philosophical insights of the pre-Socratics in the context of the tragic sensibility of ancient Greek culture. He highlights the profound connection between the tragic view of life and the philosophical quest for understanding, arguing that the early Greek philosophers were deeply attuned to the complexities and contradictions of existence. Nietzsche reflects on the essential dispositions and metaphysical conjectures of figures such as Thales, Anaximander, and Heraclitus, noting how their ideas gestated within a culture that both nurtured and was nurtured by philosophical inquiry. Nietzsche's analysis emphasizes the intrinsic connection between the temperament of the individual philosopher and the broader cultural and existential inquiries of the age. The text highlights the tragic sensibility inherent in Greek culture and suggests that the interplay between this sensibility and philosophical thought reveals deeper truths about the human condition and the cosmos. Through a lens that combines historical insight with philosophical speculation, Nietzsche articulates a vision of philosophy not merely as an academic discipline, but as a profound dialogue with existence itself. This view that the philosophic is important to human life conflicts with his anti-metaphysical worldview, according to Heidegger. The work was first published posthumously in 1913 by C. G. Naumann as part of a collection edited by Nietzsche's sister, Elisabeth Förster-Nietzsche, and his friend Peter Gast. This new 2024 translation from the original German, Latin and Greek manuscript contains a new Afterword by the translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This translation is designed to allow the armchair philosopher to engage deeply with Nietzsche's works without having to be a full-time Academic. The language is modern and clean, with simplified sentence structures and diction to make Nietzsche's complex language and arguments as accessible as possible. This Reader's Edition also contains extra material that amplifies the manuscript with autobiographical, historical and linguistic context. This provides the reader a holistic view of this very enigmatic philosopher as both an introduction and an exploration of Nietzsche's works; from his general understanding of his philosophic project to an exploration of the depths of his metaphysics and unique contributions. This edition contains: • An Afterword by the Translator on the history, impact and intellectual legacy of Nietzsche • Translation notes on the original German manuscript • An index of Philosophical concepts used by Nietzsche with a focus on Existentialism and Phenomenology • A complete chronological list of Nietzsche's entire body of works • A detailed timeline of Nietzsche's life journey
Typically, the first decade of Friedrich Nietzsche's career is considered a sort of précis to his mature thinking. Yet his philological articles, lectures, and notebooks on Ancient Greek culture and thought - much of which has received insufficient scholarly attention - were never intended to serve as a preparatory ground to future thought. Nietzsche's early scholarship was intended to express his insights into the character of antiquity. Many of those insights are not only important for better understanding Nietzsche; they remain vital for understanding antiquity today. Interdisciplinary in scope and international in perspective, this volume investigates Nietzsche as a scholar of antiquity, offering the first thorough examination of his articles, lectures, notebooks on Ancient Greek culture and thought in English. With eleven original chapters by some of the leading Nietzsche scholars and classicists from around the world and with reproductions of two definitive essays, this book analyzes Nietzsche's scholarly methods and aims, his understanding of antiquity, and his influence on the history of classical studies.
Typically, the first decade of Friedrich Nietzsche's career is considered a sort of précis to his mature thinking. Yet his philological articles, lectures, and notebooks on Ancient Greek culture and thought - much of which has received insufficient scholarly attention - were never intended to serve as a preparatory ground to future thought. Nietzsche's early scholarship was intended to express his insights into the character of antiquity. Many of those insights are not only important for better understanding Nietzsche; they remain vital for understanding antiquity today. Interdisciplinary in scope and international in perspective, this volume investigates Nietzsche as a scholar of antiquity, offering the first thorough examination of his articles, lectures, notebooks on Ancient Greek culture and thought in English. With eleven original chapters by some of the leading Nietzsche scholars and classicists from around the world and with reproductions of two definitive essays, this book analyzes Nietzsche's scholarly methods and aims, his understanding of antiquity, and his influence on the history of classical studies.
Immediacy and Meaning seeks to approach the odd uneasiness at root in all metaphysical meaning; that the human knower attempts to mediate what cannot be mediated; that there is a pre-cognitive immemorial immediacy to Being that renders its participants irreducible, incommunicable and personal. The dilemma of metaphysics rests on the relationship between the spectator and the player, both as essential responses to the immediacy of Being. Immediacy and Meaning is an attempt to pause, but without retreat, to be a spectator within the game, to gain access into this immediate Presence, for a moment only perhaps, before the signatory failure into metaphysical language returns us to the mediated. J. K. Huysman's semi-autobiographical tetralogy anchors this book as a meditation, neither purely poetic nor only philosophical; it claims a unique territory when attempting to speak what cannot be spoken. The unnerving merits of nominalism, the difficulties of an honest appraisal of efficacious prayer, the mad sanity of the muse, the relationship between the uncreated and the created, and an originary ethics of antagonism, each serves to clarify the formation of a new epistemology.