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Many people may wonder about the current state of minjung theology that started in the 1970s in resistance to the military dictatorship in Korea. They ask: "Is minjung theology still alive?" or "Can the concept of minjung, a Korean term for poor and oppressed people, still offer a significant contribution to the reshaping of society closer to the Kingdom of God?" The essays in this volume attempt to answer such questions directly and indirectly. The authors are from Korea, Germany, Hong Kong, Indonesia, Taiwan, the Philippines, and the United States. They deal with minjung theology from their own contexts. The essays were written to commemorate the late minjung theologian Suh Nam-Dong (1918-1984) on the 30th anniversary of his passing. [Minjung-Theologie heute. Kontextuelle und interkulturelle Perspektiven] Viele werden sich wundern, was der aktuelle Status der Minjung-Theologie ist, die in den 1970ern im Widerstand gegen die koreanische Militärdiktatur entstand. Sie fragen: "Lebt die Minjung-Theologie noch?" oder "Kann das Konzept minjung, ein koreanischer Begriff, für die Armen und Unterdrückten, noch eine sinnvolle Perspektive bieten, wenn wir über die Veränderung unserer Gesellschaft nachdenken, um dem Reich Gottes näherzukommen?" Die Autoren kommen aus Korea, Deutschland, Hong Kong, Indonesien, Taiwan, den Philippinen und den USA. Sie setzen sich mit der Minjung-Theologie vor dem Hintergrund ihrer eigenen Kontexte auseinander, um den vor 30 Jahren verstorbenen Minjung-Theologen Suh Nam-Dong zu ehren.
Minjung Theology is introduced here through theological biographical sketches of its main representatives. They formulated a protestant liberation theology under the South Korean military dictatorship of the 1970s and 80s. Their strong emphasis on the suffering (han) of the people (minjung) led them to the formulation of a genuine theology of the cross in Asia. Volker Küster explores the reception of Minjung Theology and raises the question what happened to it during the democratization process and the rise of globalization in the 1990s. Interpretations of art works by Minjung artists provide deep insights into these transformation processes. Prologue and epilogue abstract from the Korean case and offer a concise theory of contextual theology in an intercultural framework.
"This autobiography combines the personal story of Ahn Byung-Mu, one of the foremost Asian theologians, with the history of the Korean nation in the light of the dramatic social, political and cultural upheavals of the 1970s. It records the history of minjung (the people's) theology, one of the vigorous theologies to emerge in Asia, Ahu's involvement in it, and his interpretations of major Christian doctrines such as God, Sin, Jesus, and Holy Spirit from the minjung perspective. The volume also contains an introductory essay which situates Ahn's work in its context and discusses the place and purpose of minjung hermeneutics in a vastly different Korea"--
Korean history and experience testify to the depth of human suffering, 'haan.' Those who are familiar with the 'han' from minjung theology may question the word 'haan' since the spelling, han, is more commonly known among Koreans and Westerners. Although they are two distinct concepts, haan and han, minjung theologians use the spelling 'han' indiscriminately for both and so foster a confusion, particularly for English speaking readers. This study delineates the nature of han and differentiates it from haan.
This edited volume brings Ahn Byung-Mu's minjung theology into dialogue with twenty-first-century readers. Ahn Byung-Mu was one of the pioneers of Korean minjung theology. The centerpiece of his minjung theology is focused on the Greek word ochlos, understood as the divested, marginalized, powerless people. Part 1 introduces readers to his life and theological legacy. Part 2 includes four important writings of Ahn Byung-Mu: "Jesus and Minjung in the Gospel of Mark," "Minjung Theology in the Gospel of Mark," "The Transmitters of Jesus Event Tradition," and "Minjok, Minjung, and Church." Part 3 contains a collection of articles from international scholars who evaluate and engage Ahn's ochlos/minjung theology in their own fields and formulate critical readings of minjung theology. Responses include postcolonial, black theology, and feminist perspectives.
Many people may wonder about the current state of minjung theology that started in the 1970s in resistance to the military dictatorship in Korea. They ask: "Is minjung theology still alive?" or "Can the concept of minjung, a Korean term for poor and oppressed people, still offer a significant contribution to the reshaping of society closer to the Kingdom of God?" The essays in this volume attempt to answer such questions directly and indirectly. The authors are from Korea, Germany, Hong Kong, Indonesia, Taiwan, the Philippines, and the United States. They deal with minjung theology from their own contexts. The essays were written to commemorate the late minjung theologian Suh Nam-Dong (1918-1984) on the 30th anniversary of his passing.
In this volume, the final in his series of systematic "contributions" to theology, Moltmann looks ahead from the landmarks of his own theological journey. He searches out the intersections of his own life with contemporary events that have kindled and impelled his theological thinking. The perspective of hope is explained freshly, while other basic theological themes and concepts are developed and interrelated.
A dynamic chapter of church history is now being written in Asia. But the theological inflections at its heart are not well understood by outsiders. Simon Chan explores Asian Christianity at its grassroots, sustaining level and finds a vibrant, implicit theology that is authentically Asian. More than a survey, this is a serious and constructive contribution to Asian theology.