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Nationally recognized experts W. Wilson Goode, Charles E. Lewis, and Harold bean Trulear are joined by an impressive list of contributors to address the critical issues of incarceration and prisoner reentry and their impact, especially on the African American community. Book jacket.
Empowering any pastor, educator, or lay leader in doing effective prison ministry by providing a thorough inside-out view of prison life.
Carol Kent has lived every parent's nightmare. After her only son was sentenced to life in prison without the possibility of parole, Carol's life took a permanent detour. She and her husband, Gene, have been adjusting ever since, moving to Florida to be near the prison, starting a new ministry for prison inmates and their families, and sharing the faithfulness of God with anyone who will listen. A New Kind of Normal begins with the story of that horrible night when Carol and Gene learned their son had been arrested, but it doesn't end there. In fact, Carol knows what it means to live with an unthinkable circumstance that will never change-and to still make hope-filled choices. Through the eight chapters in this book, Carol will use their own story, the story of Mary mother of Jesus, and stories of women who have experienced their own "new normal" to share how God has led them to choose life, gratitude, vulnerability, involvement, forgiveness, trust, and action.
In this timely work, the bishops open a new dialogue on crime and justice in the United States.
An eye-opening account of how and why evangelical Christian ministries are flourishing in prisons across the United States It is by now well known that the United States’ incarceration rate is the highest in the world. What is not broadly understood is how cash-strapped and overcrowded state and federal prisons are increasingly relying on religious organizations to provide educational and mental health services and to help maintain order. And these religious organizations are overwhelmingly run by nondenominational Protestant Christians who see prisoners as captive audiences. Some twenty thousand of these Evangelical Christian volunteers now run educational programs in over three hundred US prisons, jails, and detention centers. Prison seminary programs are flourishing in states as diverse as Texas and Tennessee, California and Illinois, and almost half of the federal prisons operate or are developing faith-based residential programs. Tanya Erzen gained inside access to many of these programs, spending time with prisoners, wardens, and members of faith-based ministries in six states, at both male and female penitentiaries, to better understand both the nature of these ministries and their effects. What she discovered raises questions about how these ministries and the people who live in prison grapple with the meaning of punishment and redemption, as well as what legal and ethical issues emerge when conservative Christians are the main and sometimes only outside forces in a prison system that no longer offers even the pretense of rehabilitation. Yet Erzen also shows how prison ministries make undeniably positive impacts on the lives of many prisoners: men and women who have no hope of ever leaving prison can achieve personal growth, a sense of community, and a degree of liberation within the confines of their cells. With both empathy and a critical eye, God in Captivity grapples with the questions of how faith-based programs serve the punitive regime of the prison, becoming a method of control behind bars even as prisoners use them as a lifeline for self-transformation and dignity.
Written by a Texas inmate trained as a reporter, this book gives practical advice on how inmates live, eat, play, work, and die in the Texas prison system. It spotlights the day-to-day workings of the Texas Department of Criminal Justice--what's good, what's bad, which programs work and which ones do not, and examines if practice really follows official policy. "While the book is meant to be a primer for those with loved ones in prison, it should be required reading for any attorney involved in criminal law."--Texas Lawyer de Novo Magazine
A traveler's guide for Christians to a foreign land where the fields are ripe for harvest.For most Christians, prison culture is like visiting a foreign land, and the thought of ministering behind bars with those incarcerated is an intimidating prospect. Prison Ministry w ill o ffer you t he empowerment you need as a volunteer, chaplain, pastor, or lay leader in doing effective prison ministry.Of the former edition, the late Charles Colson, founder of Prison Fellowship Ministries, wrote: "This may well be the definitive book on prison ministry. Fascinating insights about the prison culture and how to reach it. Mandatory reading for everyone incorrections and for Christians who care about the command to visit prison."Providing a thorough "inside-out" view of prison life, Lennie Spitale offers a unique and qualifying vantage for writing about prison culture and prison ministry. As a young man, Spitale was incarcerated several times. Two years after his conversion to Christianity, he began conducting a weekly Bible study in a local jail. This led to full-time prison ministry.Prison Ministry covers areas such as: the emotional challenges of the incarcerated, the environment of fear, the culture of deprivation, friendships, guidelines, dos and don'ts, and many other relevant and essential topics forequipping any individual or church for effective prison ministry.
What's the most courageous thing you've ever done?
Prison ministry needs to be reevaluated. It just is not working. The typical approach to prison ministry is to lead an inmate to Christ to save his or her wretched soul from the pits of hell. However, what about the hell that a particular inmate will face upon release? Michael Bowe introduces a more wholistic approach that engages in the social gospel and restorative justice to address many of the concerns people face when leaving prison. He utilizes systems theory as an approach to address societal and family issues. Getting Out engages the reader with conversations and struggles real people face when leaving prison.
Drawing on work from inside some of America’s largest and toughest prisons, this book documents an alternative model of "restorative corrections" utilizing the lived experience of successful inmates, fast disrupting traditional models of correctional programming. While research documents a strong desire among those serving time in prison to redeem themselves, inmates often confront a profound lack of opportunity for achieving redemption. In a system that has become obsessively and dysfunctionally punitive, often fewer than 10% of prisoners receive any programming. Incarcerated citizens emerge from prisons in the United States to reoffend at profoundly high rates, with the majority of released prisoners ending up back in prison within five years. In this book, the authors describe a transformative agenda for incentivizing and rewarding good behavior inside prisons, rapidly proving to be a disruptive alternative to mainstream corrections and offering hope for a positive future. The authors’ expertise on the impact of faith-based programs on recidivism reduction and prisoner reentry allows them to delve into the principles behind inmate-led religious services and other prosocial programs—to show how those incarcerated may come to consider their existence as meaningful despite their criminal past and current incarceration. Religious practice is shown to facilitate the kind of transformational "identity work" that leads to desistance that involves a change in worldview and self-concept, and which may lead a prisoner to see and interpret reality in a fundamentally different way. With participation in religion protected by the U.S. Constitution, these model programs are helping prison administrators weather financial challenges while also helping make prisons less punitive, more transparent, and emotionally restorative. This book is essential reading for scholars of corrections, offender reentry, community corrections, and religion and crime, as well as professionals and volunteers involved in correctional counseling and prison ministry.