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Empowering any pastor, educator, or lay leader in doing effective prison ministry by providing a thorough inside-out view of prison life.
A traveler's guide for Christians to a foreign land where the fields are ripe for harvest.For most Christians, prison culture is like visiting a foreign land, and the thought of ministering behind bars with those incarcerated is an intimidating prospect. Prison Ministry w ill o ffer you t he empowerment you need as a volunteer, chaplain, pastor, or lay leader in doing effective prison ministry.Of the former edition, the late Charles Colson, founder of Prison Fellowship Ministries, wrote: "This may well be the definitive book on prison ministry. Fascinating insights about the prison culture and how to reach it. Mandatory reading for everyone incorrections and for Christians who care about the command to visit prison."Providing a thorough "inside-out" view of prison life, Lennie Spitale offers a unique and qualifying vantage for writing about prison culture and prison ministry. As a young man, Spitale was incarcerated several times. Two years after his conversion to Christianity, he began conducting a weekly Bible study in a local jail. This led to full-time prison ministry.Prison Ministry covers areas such as: the emotional challenges of the incarcerated, the environment of fear, the culture of deprivation, friendships, guidelines, dos and don'ts, and many other relevant and essential topics forequipping any individual or church for effective prison ministry.
In this timely work, the bishops open a new dialogue on crime and justice in the United States.
Show the incarcerated how to find forgiveness in unforgiving surroundings As the prison population in the United States increases by more than 1,000 inmates each week, prison ministry programs must have a working blueprint for dealing with the shame, humiliation, hate, and loneliness of incarceration at both the adult correctional and juvenile detention/probation levels. Prison Ministry: Hope Behind the Wall demonstrates how a ministry can adapt Latin American Liberation theology to address oppression and bring prisoners into the community of Christ. Author Dennis Pierce, former chaplain at the Joliet Correctional Center in Illinois (where the Fox Network's 2005 Prison Break series is filmed), presents a functioning approach to forgiveness and reconciliation, combining pastoral counseling, Christian education, Bible studies, and worship to help inmates develop self-esteem and an overall feeling of self-worth through compassion and empathy. Prison Ministry: Hope Behind the Wall provides an alternative resource on our prison system for chaplains, pastors, priests, and students working in theology, ethics, or counseling. Instead of the usual descriptive narratives of inmates’ lives or discussions of statistical approaches, this unique book combines a theological model with a viable programmatic approach to confront the oppression of incarceration and reverse its effects. The book looks at the vital issues facing juveniles in the criminal justice system (the transition from county jail to a correctional facility, victimization, rejection, under-stimulation, homosexual rape) and examines the creation of non-threatening niches to address coping structures needed to move toward forgiveness and reconciliation. Prison Ministry: Hope Behind the Wall examines: meeting the incarcerated defining prison’s emotional ethos dealing with human breakdowns oppression in maximum-security prison components of empowerment needed for prison ministry Prison Ministry: Hope Behind the Wall also includes case studies of four inmates, an extensive bibliography, a glossary of prison terms, sample Bible studies, and sermon topics. The book is invaluable for anyone dealing with incarcerated youth and young adults in civilian or military correctional or juvenile detention facilities.
An eye-opening account of how and why evangelical Christian ministries are flourishing in prisons across the United States It is by now well known that the United States’ incarceration rate is the highest in the world. What is not broadly understood is how cash-strapped and overcrowded state and federal prisons are increasingly relying on religious organizations to provide educational and mental health services and to help maintain order. And these religious organizations are overwhelmingly run by nondenominational Protestant Christians who see prisoners as captive audiences. Some twenty thousand of these Evangelical Christian volunteers now run educational programs in over three hundred US prisons, jails, and detention centers. Prison seminary programs are flourishing in states as diverse as Texas and Tennessee, California and Illinois, and almost half of the federal prisons operate or are developing faith-based residential programs. Tanya Erzen gained inside access to many of these programs, spending time with prisoners, wardens, and members of faith-based ministries in six states, at both male and female penitentiaries, to better understand both the nature of these ministries and their effects. What she discovered raises questions about how these ministries and the people who live in prison grapple with the meaning of punishment and redemption, as well as what legal and ethical issues emerge when conservative Christians are the main and sometimes only outside forces in a prison system that no longer offers even the pretense of rehabilitation. Yet Erzen also shows how prison ministries make undeniably positive impacts on the lives of many prisoners: men and women who have no hope of ever leaving prison can achieve personal growth, a sense of community, and a degree of liberation within the confines of their cells. With both empathy and a critical eye, God in Captivity grapples with the questions of how faith-based programs serve the punitive regime of the prison, becoming a method of control behind bars even as prisoners use them as a lifeline for self-transformation and dignity.
Prison ministry needs to be reevaluated. It just is not working. The typical approach to prison ministry is to lead an inmate to Christ to save his or her wretched soul from the pits of hell. However, what about the hell that a particular inmate will face upon release? Michael Bowe introduces a more wholistic approach that engages in the social gospel and restorative justice to address many of the concerns people face when leaving prison. He utilizes systems theory as an approach to address societal and family issues. Getting Out engages the reader with conversations and struggles real people face when leaving prison.
Each chapter in this book explores the story of a different person in the Bible who was imprisoned, and considers the unique way that God was at work in their situation. The purpose of this book is to encourage people who are currently incarcerated by showing them how God has worked through the difcult situation of imprisonment many times before.
Nationally recognized experts W. Wilson Goode, Charles E. Lewis, and Harold bean Trulear are joined by an impressive list of contributors to address the critical issues of incarceration and prisoner reentry and their impact, especially on the African American community. Book jacket.
Drawing on work from inside some of America’s largest and toughest prisons, this book documents an alternative model of "restorative corrections" utilizing the lived experience of successful inmates, fast disrupting traditional models of correctional programming. While research documents a strong desire among those serving time in prison to redeem themselves, inmates often confront a profound lack of opportunity for achieving redemption. In a system that has become obsessively and dysfunctionally punitive, often fewer than 10% of prisoners receive any programming. Incarcerated citizens emerge from prisons in the United States to reoffend at profoundly high rates, with the majority of released prisoners ending up back in prison within five years. In this book, the authors describe a transformative agenda for incentivizing and rewarding good behavior inside prisons, rapidly proving to be a disruptive alternative to mainstream corrections and offering hope for a positive future. The authors’ expertise on the impact of faith-based programs on recidivism reduction and prisoner reentry allows them to delve into the principles behind inmate-led religious services and other prosocial programs—to show how those incarcerated may come to consider their existence as meaningful despite their criminal past and current incarceration. Religious practice is shown to facilitate the kind of transformational "identity work" that leads to desistance that involves a change in worldview and self-concept, and which may lead a prisoner to see and interpret reality in a fundamentally different way. With participation in religion protected by the U.S. Constitution, these model programs are helping prison administrators weather financial challenges while also helping make prisons less punitive, more transparent, and emotionally restorative. This book is essential reading for scholars of corrections, offender reentry, community corrections, and religion and crime, as well as professionals and volunteers involved in correctional counseling and prison ministry.
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