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Features essays that combine research, critical analyses and theoretical approaches regarding the meaning and value of amateur and archival films. This book identifies home movies as methods of visually preserving history. It defines a genre of film studies and establishes the home movie as a tool for extracting historical and social insights.
In 1998, the Russian Arctic Coal Company decided to end more than 50 years of continuous activity in Pyramiden, in the High Arctic archipelago of Norwegian Svalbard. The remarkably abrupt abandonment left behind a mining town devoid of humans, but it was still filled with items constituting a modern industrial settlement. Today, the well-equipped Pyramiden survives as a conspicuous Soviet-era ghost town in pristine Arctic nature. Based on fieldwork studies, Persistent Memories examines how people lived and coped in this marginal town. The book is also concerned with Pyramiden's post-human biography and the way the site provokes more general reflections on possessions, heritage, and memory. Challenging the traditional scholarly hierarchy of text over images, this book stands out by using art photography as a means to address these issues and to mediate the contemporary archaeology of Pyramiden.
Every major Peruvian author of the twentieth century has written a narrative focused on childhood or coming of age. Mining Memory argues that Peruvian narratives of the twentieth century re-imagine childhood not only to document personal pasts, but also to focus on national identity as a dynamic and incomplete process. Mining Memory shows how 20th-century narratives and films reimagine the self and the nation by representing child and adolescent protagonists and their evolution, using the remembrance of childhood as part of a nation-making project. The book demonstrates how, in the context of Peru, fictions focusing on childhood become vehicles for the national reimagining and collective remembering central to much of Latin American literature. The figure of the child, as emblem of both a collective memory and an always deferred utopian project, holds special promise for twentieth-century Peruvian writers as they write from a national context rife with cultural, racial and political conflict. The book intervenes in debates internal to Peruvian cultural studies as well as wider conversations in Latin American Studies and post-colonial studies. Mining Memory provides a new understanding to both the Latin American and Anglo-American traditions regarding the representations of national subjectivities through the voices of the child and adolescent. Such a representational strategy performs a very particular kind of hybridity and temporal balancing act capable of addressing the very issues of cultural memory and fractured identities so relevant to multi-cultural, post-colonial cultural contexts.
A riveting portrait of the cultural struggles and political conflicts of proposed copper-nickel mines in Minnesota’s Iron Range On an unseasonably warm October afternoon in Saint Paul, hundreds of people gathered to protest the construction of a proposed copper-nickel mine in the rural northern part of their state. The crowd eagerly listened to speeches on how the project would bring long-term risks and potentially pollute the drinking water for current and future generations. A year later, another proposed mining project became the subject of a public hearing in a small town near the proposed site. But this time, local politicians and union leaders praised the mine proposal as an asset that would strengthen working-class communities in Minnesota. In many rural American communities, there is profound tension around the preservation and protection of wilderness and the need to promote and profit from natural resources. In Mining the Heartland, Erik Kojola looks at both sides of these populist movements and presents a thoughtful account of how such political struggles play out. Drawing on over a hundred ethnographic interviews with people of the region, from members of labor unions to local residents to scientists, Kojola is able to bring this complex struggle over mining to life. Focusing on both pro- and anti-mining groups, he expands upon what this conflict reveals about the way whiteness and masculinity operate among urban and rural residents, and the different ways in which class, race, and gender shape how people relate to the land. Mining the Heartland shows the negotiation and conflict between two central aspects of the state's culture and economy: outdoor recreation in the Land of Ten Thousand Lakes and the lucrative mining of the Iron Range.
Armistead retired from the coal mines in 1987, and died in 1998. Here he recounts his experiences and those of his father, who was also a coal miner, so that this engaging memoir also stands as a rich historical document portraying the evolution of the industry. Armistead told his story to S.L. Gardner, a former teacher and librarian who has written about coal camps for the Times West Virginian. Annotation copyrighted by Book News, Inc., Portland, OR
Mary B. La Lone and 18 student researchers interviewed more than sixty people to document life styles of coal miners in the New River Valley, where coal is no longer mined. Miners and their families were dedicated to making a good life together and creating a real sense of community between themselves and those around them, with coal never far from their minds. La Lone provides an ethnographic overview of mining culture and practices. Photographs and maps.
Billy Ray was the name his mother chose for him, but the doctor insisted his birth certificate read “William.” Knowing his mother, Billy Ray is sure she shared some choice words with the man, as “William” has been called “Billy Ray” ever since while growing up and living in the small mining town of Minden, West Virginia, where stories grow like trees. Mining Town Memories is a collection of poems that tell the tall and small tales of those living and dying near the New River. This is a look into the everyday life of the miner, how he strives to work under difficult conditions, surviving in and outside the mine. Families had to survive, too, on the little money earned, making extra effort to provide for their needs. A close insight into the mining life, this collection portrays the mental and emotional state of a hard-working band of brothers. Many shouted from the mines for God’s protection. Some souls were lost, while othes saved. The life of a miner is a life like no other—one of darkness and strain but also hope and light, revealed now for the first time in poetic verse.
After writing my Miner Memories monthly column for local newspaper, The Saline Courier, I was encouraged by many to preserve those stories for future generations. Many stories were borne from this unique company-owned mining town with a diverse ethnic population located in Central Arkansas. Many outstanding characters emerged from the underground bauxite ore mines with tales to share. Other stories were just known facts by the locals with a few embellished situations inserted to make a more interesting tale. In this book, the information has been researched and are is as factual as possible.