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The lengthy introduction, which has been described as a book in itself, includes a vigorous critique of the new age counterculture. A confrontation occurs with Eliade, Jung, Leary, Grof, Aldous Huxley, Ken Wilbur, Colin Wilson and others. The author objects to popular theories of the perennial philosophy and provides an alternative set of references from specialist scholarship. scholarly theories. The legendary prophet Zarathushtra gains life in this overview. The focus moves to the Sassanian era of Gnostic associations, encompassing not only Manichaeism, but also the more obscure Mazdakism. civilization to the Upanishadic era. Part four covers the six classical systems of Hindu philosophy, and includes the medieval Vedantic exponents Shankara and Ramauja. Part five investigates the Shramana philosophers who included Gautama Buddha, and an attempt is made to chart occurrences in Jainism, a subject more rarely dealt with.
A biography using the early version of Dr. Ghani as a framework. The author has often said that the brevity of this work was obligatory in view of the scarcity of reliable data. An Afghan Pathan by blood, Hazrat Babajan (d. 1931) was an unorthodox Sufi who lived under a tree at Poona, India, in the days of the British Raj. Some have viewed her as a second Rabia. Her case history is a significant addition to the meagre data on female Sufis. She gained an inter-religious following, reflecting her tolerant attitude. She was reputed to be over a century old at her death. This monograph is annotated, with reference to the work of scholars like Schimmel, and has an introduction defending aspects of traditional mystical psychology.
Zoroastrianism might be a fast-declining religion in today’s world, but what is remarkable is its eternal enigma. It is hard to believe that the hymns of the faith have travelled down to us in accurate form and poetic metre, purely through the memory of generations of priests. Zarathustra, the founder of the faith, belonged to a period of Persian history which antedated the Achaemenid dynasty (from 550 BC to 330 BC). He followed the old Rigvedic religion until he was the first to receive a revelation from Almighty God. The Gathas—the most sacred text of the Zoroastrian faith—were first composed and sung by Prophet Zarathustra. Along with the complete comprehension of the Gathas, consisting 238 verses in the same language as the Rigveda, this book is for anyone who wants to gain a deeper understanding of the purpose of life on earth and what happens to mankind after death. The Gathas are extremely relevant in modern times for the fundamental reason that they are timeless. They do not emanate from Prophet Zarathustra’s mind, but are revelations from Almighty God, making them universal in their approach. This book is an attempt to help the reader fully comprehend these and choose the path of leading a righteous life.
Religion and Indian Society: A Sociological Perspective, is a collection of twelve essays written by Prof. Venugopal on different facets of religion in Indian society. Recent developments in Indian society such as the march of secularism, growth in science and technology and modernization of economic and political spheres have not marginalized the religion. There are several socio-cultural problems which need to be tackled effectively by our religions and spirituality only. Hence, the religions in India such as Hinduism, Buddhism, Jainism, Islam, Christianity, Sikhism and Zoroastrianism have provided not only an integral frame work for large groups of people but also offered solutions to the vexation of mind and spirit. Besides the religious impulse has stimulated not only routine activities but also special pursuits. The religious impulse has been predominant. Even today there are many prominent personalities in the country who have kept alive the religious inheritance. These essays which deal with the role of charisma in religious life, Bhakti reform, conceptualization of Hinduism and Pluralism, social stratification pioneers in Indian society, etc., are sure to provide new insights into the relationship between religions and society. These essays are concise, clearly written and stimulate discussion. In sum, the book presents an optimistic outlook which regards religion (in spite of its contemporary aberration ) as a vital force for the survival of the Indian society. About The Author: - Prof. C.N. Venugopal, has been teaching sociology since 1971 at the Centre for the Study of Social Systems, JNU, New Delhi. His qualifications include M. A. with distinction (University of Mysore) and Ph. D (JNU). He has not only been a distinguished teacher but has also successfully guided a number of students writing their M. Phil dissertations and Ph. D theses. His previous publications include Ideology and Society in India: Sociological Essays and Sociology for Law Students.
The only detailed and annotated work on the subject, superseding the author's early book A Sufi Matriarch (1986). The substance and significance of Babajan's life are recounted and assessed here. Her Sufi orientation is evident, though she was independent of the Sufi orders. The nature of this independence is investigated in a chapter on the distinctive and radical qalandar tradition. The author also addresses the topic of Sufi women over the centuries, a largely uncharted subject, which has evocative historical
The revision comes 10 years after the first edition and completely overhauls the text not only in terms of look and feel but also content which is now contemporary while also being timeless. A large number of words are explained with the help of examples and their lineage which helps the reader understand their individual usage and the ways to use them on the correct occasion.
This book provides an assessment of Shirdi Sai Baba, taking into account both the Muslim Sufi and Hindu components of his biography. The author has integrated the available materials without neglecting some frequently overlooked details and supporting data. Many people look at Shirdi Sai Baba as a unifying force between Hindus and Muslims, while others see him as representing only one religious identity. This book covers these points in great detail. In eighty chapters, the sources are analysed to portray diverse events of the saint's life, and to profile many of his devotees. Employing the accounts of Dabholkar, Narasimhaswami, and other key commentators, the treatment investigates numerous obscure situations, besides other more well known occurrences. The author maintains that, despite some hagiology appearing in the sources, there is sufficient evidence for realistic biographical dimensions, more especially during the last ten years of the saint's life, when a large number of visitors arrived at Shirdi. Shirdi Sai Baba (d.1918) is one of the most important latter day Indian saints. He lived an ascetic existence as a faqir in a rural mosque. He is distinctive for a universalist attitude, bypassing religious dogma. The teachings of Sai Baba employed allusion and parable, and are not typical of the traditions associated with him. Some complexities of this matter are addressed in a separate chapter. The book is annotated and fully indexed.