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In Minding Their Place Antonia Bosanquet analyses the relevance of space to Ibn al-Qayyim’s (d. 751/1350) rulings about non-Muslim subjects in Aḥkām ahl al-dhimma. She shows how his definition of their social role develops his theological view of inter-religious relations.
In Minding Their Place Antonia Bosanquet analyses the relevance of space to Ibn al-Qayyim's (d. 751/1350) rulings about non-Muslim subjects in Aḥkām ahl al-dhimma. She shows how his definition of their social role develops his theological view of inter-religious relations.
"Rosenberg introduces a new paradigm called Liberal Naturalism for thinking about what causation is, about the natural world, and about how to create a detailed model to go along with the new paradigm. Arguing that experience is part of the categorical foundations of causality, he shows that within this new paradigm there is a place for something essentially like consciousness in all its traditional mysterious respects."--BOOK JACKET.
This is Volume III of eight in a collection on the Philosophy of the Mind and Language. Originally published in 1925, this text looks at alternative theories of life and mind at the level of enlightened common-sense; the Mind's knowledge of Existents and the Unconscious.
What is mind? What is its relationship to the physical world? Is consciousness a causative agent in the physical world? With much progress being made in the neurosciences, many have thought that these questions could be answered by reducing them to questions about physical systems such as the brain. But this approach has foundered on the core problem of consciousness: Why is it that some brain processes are accompanied by conscious awareness? This anthology points out new sources and unexamined paths of consciousness research. By presenting a wide spectrum of non-reductive theories, the volume endeavours to overcome the dichotomy between dualism and monism that keeps plaguing the debate in favour of new and more differentiated positions.
Art Marsicano shares the inspiring story of his wifes five-year battle with ovarian cancer in this tribute to God, marriage, and the power of love. In Jeans final years, she smiled more than she cried and reached out to help others when she was the one in trouble. While cancer may have destroyed her body, it did not destroy her mind, soul or her essence. But as cancer took its toll, Art was forced to think about a life of living alone. One day, a verse of poetry fixed itself into his mind: theres a place in my mind that so clearly I see and when I go there I think of thee there are mountains and rivers and the wind blows free yet I feel great sorrow, for there is only me When Jean died, Art found comfort by relying on Gods strength and thinking about the sunny days of the past, including four women that he wanted to reconnect withdiscovering that two of them had died. But one of the women, Mary, would find him by sending a condolence card in the mail. Soon, Art would discover that his life could still have magic and love.
Leading scholars respond to the famous proposition by Andy Clark and David Chalmers that cognition and mind are not located exclusively in the head.
A witness to the peculiar way of being that is the scholar’s Luke Timothy Johnson is one of the best-known and most influential New Testament scholars of recent decades. In this memoir, he draws on his rich experience to invite readers into the scholar’s life—its aims, commitments, and habits. In addition to sharing his own story, from childhood to retirement, Johnson reflects on the nature of scholarship more generally, showing how this vocation has changed over the past half-century and where it might be going in the future. He is as candid and unsparing about negative trends in academia as he is hopeful about the possibilities of steadfast, disciplined scholarship. In two closing chapters, he discusses the essential intellectual and moral virtues of scholarly excellence, including curiosity, imagination, courage, discipline, persistence, detachment, and contentment. Johnson’s robust defense of the scholarly life—portrayed throughout this book as a generative process of discovery and disclosure—will inspire both new and seasoned scholars, as well as anyone who reads and values good scholarship. But The Mind in Another Place ultimately resonates beyond the walls of the academy and speaks to matters more universally human: the love of knowledge and the lifelong pursuit of truth.
This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighbouring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.