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Socioeconomic and cultural conditions in Malaysia; collection of articles.
Kumpulan esei Shaharuddin Maaruf ini merenungi hubung kait antara Tradisi, pemodenan dan perubahan sosial dalam dunia Melayu-Islam Asia Tenggara. Persoalan Tradisi yang sungguh kompleks ini diamati dalam aspek-aspek khusus seperti persoalan kesinambungan sejarah, nilai-nilai, jati diri dan peranan orientasi agama dalam menentukan sifat dan hala tuju perubahan sosial ini. Etos-etos sejarah yang penting, seperti feudalisme dan kolonialisme, dan kesinambungannya dikaji dalam mencoraki pandangan hidup Asia Tenggara kontemporari. Ada diandaikan salah satu faktor terpenting dalam membentuk dan mencoraki Tradisi ialah elit dan nilai-nilai mereka. Justeru esei-esei juga meninjau asal-usul dan latar belakang sosial pembentukan mereka. Sementara menentukan kesinambungan Tradisi-tradisi dan sistem nilai-nilai mereka, kumpulan-kumpulan elit ini sendiri ditentukan sifat dan pandangan hidup mereka oleh kesinambungan-kesinambungan sejarah dari zaman lampau hingga ke hari ini. Dalam memperkatakan permainan antara Tradisi dan pemodenan, sudah tentunya perbincangan mencerahkan juga rintangan-rintangan terhadap pemodenan dan perubahan sosial yang berkemajuan. Aspek-aspek ini memang sentiasa menarik prihatin dan renungan mendalam tokoh-tokoh intelektual dan reformasi dari Tradisi Asia Tenggara. Sehubungan ini karya-karya Ibn Khaldun, Multatuli, Jose Rizal, Pramoedya Ananta Toer dikaji dalam kerangka tema besar esei-esei.
People within the Malay world hold strong but diverse opinions about the meaning of the word Melayu, which can be loosely translated as Malayness. Questions of whether the Filipinos are properly called "e;Malay"e;, or the Mon-Khmer speaking Orang Asli in Malaysia, can generate heated debates. So too can the question of whether it is appropriate to speak of a kebangsaan Melayu (Malay as nationality) as the basis of membership within an aspiring postcolonial nation-state, a political rather than a cultural community embracing all residents of the Malay states, including the immigrant Chinese and Indian population.In Melayu: The Politics, Poetics and Paradoxes of Malayness, the contributors examine the checkered, wavering and changeable understanding of the word Melayu by considering hitherto unexplored case studies dealing with use of the term in connection with origins, nations, minority-majority politics, Filipino Malays, Riau Malays, Orang Asli, Straits Chinese literature, women's veiling, vernacular television, social dissent, literary women, and modern Sufism. Taken as a whole, this volume offers a creative approach to the study of Malayness while providing new perspectives to the studies of identity formation and politics of ethnicity that have wider implications beyond the Southeast Asian region.
This remarkable book brings to an English-speaking audience detailed scholarship originally conceived and written in the Malay language and with a Malay perspective. It examines the nature of monarchy in the Malay world, which includes present-day Malaysia and Indonesia, before and during the onset of Western colonialism when the Malay world was ruled by a large number of separate Muslim sultanates. It highlights that monarchs were the highest authority in the social, political, legal and economic system, rather than the government of a clearly defined territory; the notion of Dewaraja (god-king) and what a model monarch’s attributes should be; and how the monarch’s role related to Islamic principles, including the Islamic ideal of the Caliph of God meting out fair judgement and punishment. Two prominent and pivotal concepts of traditional Malay society, that of daulat (sovereignty) and derhaka (disloyalty) are here analysed and evaluated against the background of the period of absolute monarchy. Moreover, this volume also discusses the parts played by leading ministers and viziers, who often exercised enormous power, explores the role of monarchs in managing and regulating economic activity, and outlines differences between the different sultanates.
‘The basis of our historical imagination is the intellectual’s (or historian’s) critical thinking and their solidarity with the people, with their destiny and predicament, with the consistent aim of emancipating and liberating the subjugated, the oppressed, and the marginalised.’ History conditions the way that society discusses its problems. Treating history as a form of ‘imagination’, Azhar Ibrahim invites readers to probe the colonialist and nationalist tampering, suppression, and distortion of narratives on the Malays. In this thought-provoking book, the author encourages contemporary historians to move beyond the practice of Orientalist scholars: collecting data and describing facts. Instead, he promotes an alternative reading of history, one that departs from mainstream versions. Reflecting a strong understanding of classical Malay texts, the author also touches on broad themes such as psychological feudalism, orientalism, and the contestation of nationalist and colonialist perspectives on the community. Azhar’s book is a welcomed contribution and a must-read for those interested in alternative discourses in Malay Studies.
This book offers a variety of essays and perspectives on some of the foreigners and traders who came to the Malay World and wrote fiction and “faction” (writing that portrays real people or events in a dramatised manner) during their sojourn – regardless of whether they continued to stay in the region, returned to their home country, or migrated to another country. The essays tend to cross generic and disciplinary boundaries as the contributors of this book are drawn from various fields within the arts and humanities, including history, geography, language and literature and translation. All of them, however, deal with colonial texts, the Malay World, or primarily cover the period from the 18th to the 20th century. Including readings of fiction, diaries, vignettes, letters written by traders or colonial officers, the uniqueness of this book lies in the personal, private and/or informal nature of the various documents studied. The encounters of these ‘outsiders’ with the ‘natives’ not only offer fascinating historical insights into the Malay World, but, to a significant degree, vividly express the views and personalities of the writers themselves, as mediated through their assigned commercial and colonial roles.
Mazwin dan Szaza, dua beradik yang berlainan karektor; seorang model janda beranak satu yang ‘berani’ dan seorang lagi suri rumah penuh kesopanan. Suatu hari Szaza yang penyantun itu bertukar menjadi amat buruk apabila terlihat kekasih lamanya di kaca tv. Sejak itu Szaza gelisah dan watak baiknya luntur. Dia mahu kembali ke tangan Izam, kekasih yang telah menjadi kaya, popular dan ternama itu. Izam sudah cukup bahagia bersama isterinya Salina, namun dia sentiasa merindui kekasih-kekasih lamanya. Dari sudut yang lain dia adalah ‘syaitan’ yang bertopengkan manusia apabila menjalin perhubungan dengan beberapa wanita cantik. Szaza melakukan pelbagai usaha untuk menghubungi Izam dan dia amat terperanjat apabila mendapati Mazwin telah mendahului. Berlaku persaingan senyap tanpa disedari oleh kedua-dua pihak hingga membawa kepada pelbagai insiden yang membabitkan harta, nyawa dan perasaan. Soalnya, betulkah yang ditemui oleh Mazwin dan Szaza itu Izam?
History and criticism on Malay and Indonesian literature.
In this latest book, Mohamed Aidil Subhan rallies together young practitioners and researchers of the Malay Language who were born post-independence Singapore. This is the first ever collection of research on issues affecting Malay Language planning that is written by Malay Language educators themselves, thus the title “Heart Truths”. This collection of writings will give a different perspective of the issues based on sound theoretical framework. Subsequently, the editor has reserved a portion, albeit small, of the book for contributors to give their perspective of what the future holds and what can be done to ensure the continued survival of the language post SG100. Therefore, this book is not only meant to be read today looking back at what has transpired, but is also meant for future readers especially in 2065 when they look back and research on Malay Language planning from SG50 to SG100. This book will be a documentation of firsts, detailing not only about the past, but also of our wishes for the future. The contributing writers may not be able to see their contribution bear fruit but their writings and wishes will be judged by those who will be reading this book in 2065.
A revitalized version of the popular classic, the Encyclopedia of Library and Information Science, Second Edition targets new and dynamic movements in the distribution, acquisition, and development of print and online media-compiling articles from more than 450 information specialists on topics including program planning in the digital era, recruitment, information management, advances in digital technology and encoding, intellectual property, and hardware, software, database selection and design, competitive intelligence, electronic records preservation, decision support systems, ethical issues in information, online library instruction, telecommuting, and digital library projects.