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First published in 1976, this Routledge Revivals reissue presents an analysis of the Swat Pathans, the people of the North-West Frontier Province of Pakistan, who belong administratively to Pakistan despite being a fiercely independent group, with their own codes and ways of life. Akbar S. Ahmed, who knows the Swat Pathans well through his family connections, presents a clear and sophisticated analysis of their complex society. The study provides an anthropological and critical re-examination of the ethnography of the Swat Pathans and the author suggests specific alternative models of social organization. The book also represents an important contribution to the general debate in the social sciences between the ‘methodological individualists’ and the ‘methodological holists’, and challenges some of the theoretical and methodological premises in anthropology. In particular the author is critical of Professor Fredrik Barth’s study of Swat Pathans, for he believes that the ‘Swat models’ have inadvertently become the basis for generalized, and often incorrect, understanding of models of Pathan socio-political organization in the social sciences.
A lively debate is currently being conducted in the social sciences around the concepts of "tribe", "segmentary societies" and "Islam in society". This wide-ranging collection by thirteen distinguished anthropologists contributes to the debate by examining various segmentary Islamic tribal societies from Morocco to Pakistan.
Self and Sovereignty surveys the role of individual Muslim men and women within India and Pakistan from 1850 through to decolonisation and the partition period. Commencing in colonial times, this book explores and interprets the historical processes through which the perception of the Muslim individual and the community of Islam has been reconfigured over time. Self and Sovereignty examines the relationship between Islam and nationalism and the individual, regional, class and cultural differences that have shaped the discourse and politics of Muslim identity. As well as fascinating discussion of political and religious movements, culture and art, this book includes analysis of: * press, poetry and politics in late nineteenth century India * the politics of language and identity - Hindi, Urdu and Punjabi * Muslim identity, cultural differnce and nationalism * the Punjab and the politics of Union and Disunion * the creation of Pakistan Covering a period of immense upheaval and sometimes devastating violence, this work is an important and enlightening insight into the history of Muslims in South Asia.
An updated and expanded edition of Barnard's classic overview of the history and theory of anthropology.
This book provides a wide ranging introduction to the meaning and context of violence. The authors build upon David Riches's concept of "the triangle of violence" which examines the relationship between performers, victims and witnesses and his proposition that violence is marked by contests regarding its legitimacy as a social act. Adopting an approach which looks at the negotiated and contingent nature of violent behavior, Stewart and Strathern particularly stress the powerful underlying motivation for revenge and the often unacknowledged association between ideas of revenge and concepts of justice.These theoretical perspectives are applied to in-depth case studies from Rwanda-Urundi, Sri Lanka and Northern Ireland. The authors also draw on extensive field experience in Papua New Guinea, and ethnographic detail is used to address broader issues of considerable global importance.>
Having traveled and researched in Afghanistan since 1988, Gilles Dorronsoro has developed a rich and nuanced understanding of the country's history and people. In Revolution Unending he draws on his extensive firsthand experience to consider the political, historical, economic, and ethnic factors that will influence Afghanistan's future. He argues that U.S. optimism about Afghanistan following Western intervention and recent elections fails to appreciate the divisions that continue to define the country. While not underestimating the oft-cited "ethnic factor" in Afghan politics, especially Pashtun dominance, Dorronsoro argues that class and the competition for employment and education are key factors in explaining the country's recent past. The 1990s saw the triumph of religious authorities (the ulema) and the marginalization of the traditional elites. With coalition intervention in 2001 and the subsequent deposition of the ulema-dominated Taliban, the educated elites are back in power. However, as Dorronsoro argues, patching up the country by means of short-term ethnic alliances and a new division of the spoils will only perpetuate the schisms in society. The Afghan civil war, Dorronsoro suggests, is set to continue and perhaps worsen over time.
Memory and Commemoration across Central Asia: Texts, Traditions and Practices, 10th-21st Centuries is a collection of fourteen studies by a group of scholars active in the field of Central Asian Studies, presenting new research into various aspects of the rich cultural heritage of Central Asia (including Afghanistan). By mapping and exploring the interaction between political, ideological, literary and artistic production in Central Asia, the contributors offer a wide range of perspectives on the practice and usage of historical and religious commemoration in different contexts and timeframes. Making use of different approaches – historical, literary, anthropological, or critical heritage studies, the contributors show how memory functions as a fundamental constituent of identity formation in both past and present, and how this has informed perceptions in and outside Central Asia today.
How can people in the West make sense of contemporary unrest in the Muslim world? Is Islamic fundamentalism to be understood purely in religious terms? In Resistance and Control in Pakistan, one of the world's leading authorities on Islam, Akbar S. Ahmed, illuminates what is happening in the Muslim world today and assesses the underlying causes. He does this by telling the dramatic story of the revolt of the Mullah of Waziristan in northwest Pakistan and by placing it within the context of other movements occurring elsewhere in the Islamic world. He also examines the social structure and operative principles in Muslim society and scrutinizes the influence of religion in a society that is undergoing modernization. Till now, there has been little available literature on this topic. This book, written by an eminent scholar with an international reputation fills this gap, giving students of politics, sociology and Asian studies a revealing examination of the Muslim world today.
If you want to read one book to understand the background to the political conflicts in Afghanistan and the Taliban's rise to power, this is the book. Edwards tells the stories of three men--a Marxist politician, a tribal leader, and an Islamic militant--to explain the complex political culture of Afghanistan.