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In these brief and accessible case studies, Costa Rican millennial leaders draw from global solutions to address local problems, inviting students of these emerging social movements to apply similar strategies to their communities at home.
Through social movements that are both grassroots and global, young leaders in San José, Costa Rica, have sought to create positive social change in their communities. Using social media, art, local organizations, corporations, and government entities, these leaders have found creative ways to connect with and support one another’s efforts to promote change and tackle growing concerns, including environmental sustainability, freedom from sexual assault, food security, LGBTQ+ rights, and more. Presenting case studies of Costa Rican millennial leaders, Millennial Movements shows how youth activists in San José draw from global solutions to address the local problems inhabiting their city. Identifying with the youths that they encounter in each chapter, students will be inspired by the strategies and skills used by these leaders and can adapt them to their own schools and communities.
Featuring over 200 entries, numerous illustrations and extracts of primary source material, this work covers millenial movements throughout the world. The entries are written by specialists in the field, and cover such issues as: 666; charismatic leadership; church triumphant; Heaven's gate; Jehovah's Witnesses; native American ghost dance; promise-keepers; religious conversion; women in millennial movements; seventh-day adventism; societal stress; Y2K; UFO-logy; utopia; and more.
A feverish expectation of the end of the world seems an unlikely accompaniment to middle-class respectability. But it was precisely her interest in millennial thinking that led Jane Shaw to a group of genteel terraced townhouses in the English county town of Bedford. Inside their unassuming grey-brick exteriors Shaw found something extraordinary. For here, within the 'Ark', lived two members of the Panacea Society, last survivors of the remaining Southcottian prophetic communities in Britain. And these individuals were the heirs to a rich archive charting not just their own apocalyptic sect, but also the histories of the many groups and their leaders who from the early nineteenth century onwards had followed the beliefs of the self-styled prophetess and prospective mother of the Messiah ('Shiloh'), Joanna Southcott, who died in 1814. Placing its subjects in a global context, this is the first book to explore the religious thinking of all the Southcottians. It reveals a transnational movement with striking and innovative ideas: not just about prophecy and the coming apocalypse, but also about politics, gender, class and authority. The volume will sell to scholars and students of religion and cultural studies as well as social history.
Seventh-Day Adventists, Melanesian cargo cults, David Koresh's Branch Davidians, and the Raelian UFO religion would seem to have little in common. What these groups share, however, is a millennial orientation-the audacious human hope for a collective salvation, which may be either heavenly or earthly. The Oxford Handbook of Millennialism offers readers an in-depth look at both the theoretical underpinnings of the study of millennialism and its many manifestations across history and cultures.
This book investigates three Indian revolts in the Americas: the 1680 uprising of the Pueblo Indians against the Spanish; the Great Rebellion in Bolivia, 1780--82; and the Caste War of Yucatan that began in 1849 and was not finally crushed until 1903. Nicholas A. Robins examines their causes, course, nature, leadership, and goals. He finds common features: they were revitalization movements that were both millenarian and exterminatory in their means and objectives; they sought to restore native rule and traditions to their societies; and they were movements born of despair and oppression that were sustained by the belief that they would witness the dawning of a new age. His work underscores the link that may be found, but is not inherent, between genocide, millennialism, and revitalization movements in Latin America during the colonial and early national periods.
This clear introduction to the sociology of religion combines a discussion of key theorists with a modern emphasis on the diversity of religious beliefs and practices. Malcolm Hamilton's expanded second edition brings the discussion fully up-to-date, and extends its material on secularization and religious sects, giving a broad comparative view. Drawing on the insights of history, anthropology and sociology, he surveys classic and contemporary theory to give a full picture of the variety and scope of theoretical perspectives.
As we approach the Millennium, apocalyptic expectations are rising in North America and throughout the world. Beyond the symbolic aura of the millennium, this excitation is fed by currents of unsettling social and cultural change. The millennial myth ingrained in American culture is continually generating new movements, which draw upon the myth and also reshape and reconstruct it. Millennium, Messiahs, and Mayhem examines many types of apocalypticism such as economic, racialist, environmental, feminist, as well as those erupting from established churches. Many of these movements are volatile and potentially explosive. Millennium, Messiahs, and Mayhem brings together scholars of apocalyptic and millennial groups to explore aspects of the contemporary apocalyptic fervor in all orginal contributions. Opening with a discussion of various theories of apocalypticism, the editors then analyze how millennialist movements have gained ground in largely secular societal circles. Section three discusses the links between apocalypticism and established churches, while the final part of the book looks at examples of violence and confrontation, from Waco to Solar Temple to the Aum Shinri Kyo subway disaster in Japan. Contributors: James Aho, Dick Anthony, Robert Balch, Michael Barkun, John Bozeman, David Bromley, Michael Cuneo, John Dimitrovich, John Hall, Massimo Introvigne, Philip Lamy, Ronald Lawson, Martha Lee, Barbara Lynn Mahnke, Vanessa Morrison, Mark Mullins, Ansun Shupe, Susan Palmer, Thomas Robbins, Philip Schuyler and Catherine Wessinger.
This volume provides the essential vocabulary currently employed in discourses on the future in 50 contributions by renowned scholars in their respective fields, which examine future imaginaries across cultures and time. Not situated in the field of “futurology” proper, it comes at future studies ‘sideways’ and offers a multidisciplinary treatment of a critical futures’ vocabulary. The contributors have their disciplinary homes in a wide range of subjects – history, cultural studies, literary studies, sociology, media studies, American studies, Japanese studies, Chinese studies, and philosophy – and critically illuminate numerous discourses about the future (or futures), past and present. In compiling such a critical vocabulary, this book seeks to foster conversations about futures in study programs and research forums and offers a toolbox for discussing them with an adequate degree of complexity.
This Title Is A Historical Analysis Of Origin And Development Of Buddhist Sects And Sectarianism In The History Of The Succession Of Schools, It Is Found That The First Schism In The Sangha Was Followed By A Series Of Schisms Leading To The Formation Of Different Sub-Sects, And In The Course Of Time Eleven Such Sub-Sects Arose Out Of The Theravada While Seven Issued From The Mahasasnghikas. All These Branches Of Buddhist Sects Appeared One After Another In Close Succession Which In Three Or Four Hundred Years After The Buddha'S Parinirvana. Here, We Focus On Following Important Aspects: Growth And Ramification Of Buddhist Sects And Sectarian Schools; Mahayana Buddhism, Theravada Buddhism, Tantric Buddhism, Yogacara, Newar Buddhism, Bhutanese Buddhist Sects, Protestant Buddhism, Nichren Buddhism, Amida Buddhism, Tendai Buddhism, Shingon Buddhism, Zen Buddhism, Millennial Buddhism, There Are Different Authorities, Such As The Traditions Of The Theravadins, Sammitiyas, Mahasanghikas, And Subsequently The Tibetan And Chinese Translations Which Give Us Accounts Of The Origin Of The Different Sects And Sectarianism.