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Why did a millenarian movement erupt in the Brazilian interior in 1912? Setting out to answer this deceptively simple question, Todd A. Diacon delivers a fascinating account of a culture in crisis. Combining oral history with detailed archival research, Millenarian Vision, Capitalist Reality depicts a peasant community whose security in economic, social, and religious relations was suddenly disrupted by the intrusion of international capital. Diacon shows how a “deadly triumvirate” comprised to foreign capital, state power, and local bosses engineered a land tenure revolution that threatened smallholders’ subsistence, sparking rebellion among the Contestado peasants. Unlike most analysis of millenarian movements, Diacon combines a material analysis with a careful exploration of the movement’s millenarian ideology to demonstrate how a particular combination of external and internal forces produced a crisis of values in the Contestado society. Such a crisis, Diacon concludes, gave a special power to the millenarian vision that promised not only outward reform, but inner salvation as well. This work offers a significant contribution to the literature of millenarian movements, popular religion, peasant rebellions, and the transition to capitalism in Brazil.
DIVWhy did a millenarian movement erupt in the Brazilian interior in 1912? Setting out to answer this deceptively simple question, Todd A. Diacon delivers a fascinating account of a culture in crisis. Combining oral history with detailed archival research, Millenarian Vision, Capitalist Reality depicts a peasant community whose security in economic, social, and religious relations was suddenly disrupted by the intrusion of international capital. Diacon shows how a & ldquo;deadly triumvirate & rdquo; comprised to foreign capital, state power, and local bosses engineered a land tenure revolution that threatened smallholders & rsquo; subsistence, sparking rebellion among the Contestado peasants. Unlike most analysis of millenarian movements, Diacon combines a material analysis with a careful exploration of the movement & rsquo;s millenarian ideology to demonstrate how a particular combination of external and internal forces produced a crisis of values in the Contestado society. Such a crisis, Diacon concludes, gave a special power to the millenarian vision that promised not only outward reform, but inner salvation as well. This work offers a significant contribution to the literature of millenarian movements, popular religion, peasant rebellions, and the transition to capitalism in Brazil./div
Why did a millenarian movement erupt in the Brazilian interior in 1912? Setting out to answer this deceptively simple question, Todd A. Diacon delivers a fascinating account of a culture in crisis. Combining oral history with detailed archival research, Millenarian Vision, Capitalist Reality depicts a peasant community whose security in economic, social, and religious relations was suddenly disrupted by the intrusion of international capital. Diacon shows how a “deadly triumvirate” comprised to foreign capital, state power, and local bosses engineered a land tenure revolution that threatened smallholders’ subsistence, sparking rebellion among the Contestado peasants. Unlike most analysis of millenarian movements, Diacon combines a material analysis with a careful exploration of the movement’s millenarian ideology to demonstrate how a particular combination of external and internal forces produced a crisis of values in the Contestado society. Such a crisis, Diacon concludes, gave a special power to the millenarian vision that promised not only outward reform, but inner salvation as well. This work offers a significant contribution to the literature of millenarian movements, popular religion, peasant rebellions, and the transition to capitalism in Brazil.
The essays selected for this volume illustrate the growing interest in and importance of crime that is both environmental and transnational in nature. The topics covered range from pollution and waste to biodiversity and wildlife crimes, and from the violation of human rights associated with the exploitation of natural resources through to the criminogenic implications of climate change. The collection provides insight into the nature and dynamics of this type of crime and examines in detail who is harmed and what can be done about it. Differential victimisation and contemporary developments in environmental law enforcement are also considered. Collectively, these essays lay the foundations for a criminology that is forward looking, global in its purview, and that deals with the key environmental issues of the present age.
This is a study of millennialism - the idea that something climactic will happen in the year 2000 - in Latin America, from the pre-Columbian period up to the present.
Uniquely relevant in a world shaken by recent acts of terror, this title calls people of faith to the way of peace, the Christian response to evil and violence.
This book argues that in addition to being a war of national liberation, Mexico's movement toward independence from Spain was also an internal war pitting classes and ethnic groups against each other, an intensely localized struggle by rural people, especially Indians, for the preservation of their communities.
By 2025, Latin America's population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the "Global South." In The Oxford Handbook of Latin American Christianity an interdisciplinary contingent of scholars examines Latin American Christianity in all of its manifestations from the colonial to the contemporary period. The essays here provide an accessible background to understanding Christianity in Latin America. Spanning the era from indigenous and African-descendant people's conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and conversion to Pentecostalism and Charismatic Catholicism, The Oxford Handbook of Latin American Christianity is the most complete introduction to the history and trajectory of this important area of modern Christianity.
"Conflicts during the Old Republic between Rio de Janeiro's lower orders and their employers, the transit companies, and the state about the effects of 'modernization' resulted in many losses, but also a few victories for the poor. Such popular protests have been marginalized by a historiography that tends to label them 'pre-modern' and to privilege workplace organization and protest over community protest"--Handbook of Latin American Studies, v. 58.
"Apocalypticism has been the source of hope and courage for the oppressed, but has also given rise, on many occasions, to fanaticism and intolerance. The essays in this volume seek neither to apologize for the extravagance of apocalyptic thinkers nor to excuse the perverse actions of some of their followers. Rather, they strive to understand a powerful, perhaps even indispensable, element in the history of Western religions that has been the source of both good and evil, and still is yet today."The Editors The Continuum History of Apocalypticism is a 1-volume, select edition of the 3-vol. Encyclopedia of Apocalypticism first published in 1998. The main historical surveys that provided the spine of the Encyclopedia have been retained, while essays of a thematic nature, and a few whose subject matter is not central to the historical development, have been omitted. The work begins with 8 articles on "The Origins of Apocalypticism in the Ancient World," extending from ancient Near Eastern myth through the Old Testament to the Dead Sea Scrolls, Jesus, Paul, and the Book of Revelation. Next are 7 articles on "Apocalyptic Traditions from Late Antiquity to ca. 1800 C.E.," including early Christian theology, radical movements in the Middle Ages, and both Jewish and Islamic apocalypticism in the classic period. The final section, "Apocalypticism in the Modern Age," includes 10 articles on apocalypticism in the Americas, in Western and Eastern Europe, and, finally, in modern Judaism and modern Islam.