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In almost every military intervention in its history, the US has made cultural mistakes that hindered attainment of its policy goals. From the strategic bombing of Vietnam to the accidental burning of the Koran in Afghanistan, it has blundered around with little consideration of local cultural beliefs and for the long-term effects on the host nation's society. Cultural anthropology--the so-called "handmaiden of colonialism"--has historically served as an intellectual bridge between Western powers and local nationals. What light can it shed on the intersection of the US military and foreign societies today? This book tells the story of anthropologists who worked directly for the military, such as Ursula Graham Bower, the only woman to hold a British combat command during WWII. Each faced challenges including the negative outcomes of exporting Western political models and errors of perception. Ranging from the British colonial era in Africa to the recent wars in Iraq and Afghanistan, Military Anthropology illustrates the conceptual, cultural and practical barriers encountered by military organisations operating in societies vastly different from their own.
The relationship between anthropologists and the United States military has commanded a lot of attention, especially in regard to the controversial Human Terrain System (HTS) that embeds anthropologists in military operations in Iraq and Afghanistan. Conversations at professional meetings, in the pages of disciplinary journals and in books have been heated and frequently harshly polemical with some participants branding military anthropologists as war criminals. In this book, a number of anthropologists who have either worked with the US armed forces or who teach at military service academies reflect on what they do and teach in their military anthropologist personae. Through their personal accounts they show that the practice of military anthropology is much more than HTS and that they are more than mere technicians of the state as critics allege. Revealed here are thoughtful and moving essays that deal with issues of ethics, morality and professional decorum. Whether one agrees with these accounts or not, they do show that the linkage of anthropology with the military is complex and multi-faceted and the importance of frank and open exchanges of ideas for dealing with the relationship of military anthropology to the wider discipline. Essential reading for those considering anthropology as a career, those concerned about the relationship of the academy to the military and for those seeking to fathom transformations in our lives following 9/11 and the ongoing war against terror.
Military-civilian encounters are multiple and diverse in our times. Contributors to this volume demonstrate how military and civilian domains are constituted through entanglements undermining the classic civil-military binary and manifest themselves in unexpected places and manners. Moreover, the essays trace out the ripples, reverberations and resonations of civil-military entanglements in areas not usually associated with such ties, but which are nevertheless real and significant for an understanding of the roles war, violence and the military play in shaping contemporary societies and the everyday life of its citizens.
Global events of the early twenty-first century have placed new stress on the relationship among anthropology, governance, and war. Facing prolonged insurgency, segments of the U.S. military have taken a new interest in anthropology, prompting intense ethical and scholarly debate. Inspired by these issues, the essays in Anthropology and Global Counterinsurgency consider how anthropologists can, should, and do respond to military overtures, and they articulate anthropological perspectives on global war and power relations. This book investigates the shifting boundaries between military and civil state violence; perceptions and effects of American power around the globe; the history of counterinsurgency doctrine and practice; and debate over culture, knowledge, and conscience in counterinsurgency. These wide-ranging essays shed new light on the fraught world of Pax Americana and on the ethical and political dilemmas faced by anthropologists and military personnel alike when attempting to understand and intervene in our world.
An edited collection of ethnographic research that seeks to provide visions of and for US military culture from a solid anthropological base. The volume explores several important but relatively unknown cultural variations in the defense community through a variety of lenses. A strong list of contributors highlight important issues such as: anthrax vaccines, the 'Golden Age' culture of the military, gender roles among army spouses, weight control and physical readiness, the military advisor, and the United States Naval Academy.
In Cold War Anthropology, David H. Price offers a provocative account of the profound influence that the American security state has had on the field of anthropology since the Second World War. Using a wealth of information unearthed in CIA, FBI, and military records, he maps out the intricate connections between academia and the intelligence community and the strategic use of anthropological research to further the goals of the American military complex. The rise of area studies programs, funded both openly and covertly by government agencies, encouraged anthropologists to produce work that had intellectual value within the field while also shaping global counterinsurgency and development programs that furthered America’s Cold War objectives. Ultimately, the moral issues raised by these activities prompted the American Anthropological Association to establish its first ethics code. Price concludes by comparing Cold War-era anthropology to the anthropological expertise deployed by the military in the post-9/11 era.
Anthropologists in Arms looks at the moral and ethical debates surrounding the recent development of 'military anthropology'—particularly the practice of embedding anthropologists with combat troops in Iraq and Afghanistan. Lucas traces the troubled history of social scientists collaborating with national military, security, and intelligence organizations and shows how these complex and frequently misunderstood historical concerns contribute to the contemporary moral controversy. He gives special attention to the Human Terrain Systems project developed by the U.S. Army under the direction of General David Petraeus. Although this project has been criticized as unethical by academic anthropologists in the U.S. and the U.K., Lucas shows that the moral status of that program is much more ambiguous than these blanket criticisms would suggest. Anthropologists in Arms concludes with a call for a thorough review of HTS itself, and suggests alternative strategies for providing anthropological knowledge to military forces engaged in irregular warfare—knowledge that might, in turn, help military forces to ameliorate the suffering imposed on noncombatants, while respecting the privacy, security, and human rights of indigenous populations.
DIVCultural history of anthropologists' involvement with U.S. intelligence agencies--as spies and informants--during World War II./div
An intimate look at war through the lives of soldiers and their families at Fort Hood Making War at Fort Hood offers an illuminating look at war through the daily lives of the people whose job it is to produce it. Kenneth MacLeish conducted a year of intensive fieldwork among soldiers and their families at and around the US Army's Fort Hood in central Texas. He shows how war's reach extends far beyond the battlefield into military communities where violence is as routine, boring, and normal as it is shocking and traumatic. Fort Hood is one of the largest military installations in the world, and many of the 55,000 personnel based there have served multiple tours in Iraq and Afghanistan. MacLeish provides intimate portraits of Fort Hood's soldiers and those closest to them, drawing on numerous in-depth interviews and diverse ethnographic material. He explores the exceptional position that soldiers occupy in relation to violence--not only trained to fight and kill, but placed deliberately in harm's way and offered up to die. The death and destruction of war happen to soldiers on purpose. MacLeish interweaves gripping narrative with critical theory and anthropological analysis to vividly describe this unique condition of vulnerability. Along the way, he sheds new light on the dynamics of military family life, stereotypes of veterans, what it means for civilians to say "thank you" to soldiers, and other questions about the sometimes ordinary, sometimes agonizing labor of making war. Making War at Fort Hood is the first ethnography to examine the everyday lives of the soldiers, families, and communities who personally bear the burden of America's most recent wars.
This volume addresses themes of enduring importance for US national security, such as the role of US forces in 'nation building, ' challenges of interagency coordination, innovation during wartime, and the larger strategic issues of the need for socio-cultural knowledge in American foreign policy. This book gives the reader insight into the growth and development of HTS, the largest single investment ever made by the Department of Defense in applied social science. This book also conveys what the experience of working on a small team in a combat zone was really like, both good and bad