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Scholarly analysis of evolving jihadist organisation, strategies, and operation Jihadist militants keep being a global threat. Many observers suggest that a transformation is likely to happen in their organisation, operation, mobilisation, and recruitment strategies, particularly after the territorial decline of the “Caliphate” of the “Islamic State.” This volume explores different aspects of the future trajectories of militant jihadism and the prospective transformation of this movement in and around Europe. The authors analyse the changing jihadist landscape and networks, and the societal challenges posed by both returned foreign terrorist fighters and those who have not returned to their countries of origin. Other topics of discussion are cyber jihadism, jihadist financing, women's position in and relevance for contemporary jihadism, the role of prisons in relation to radicalisation and militancy, and the changing theological dynamics. Based on recent empirical research, Militant Jihadism offers a solid scholarly contribution to various disciplines that study violence, terrorism, security, and extremism.
This book traces the trajectory of militant jihadism to show how violence is more intentionally embraced as the centre of worship, social order and ideology. Undertaking an in-depth analysis of militant jihadist groups and utilising the work of René Girard, Joel Hodge argues that the extreme violence of militant jihadists is a response to modernity in two ways that have not been sufficiently explored by the existing literature. Firstly, it is a manifestation of the unrestrained and escalating state of desire and rivalry in modernity, which militant jihadists seek to counter with extreme violence. Secondly, it is a response to the unveiling and discrediting of sacred violence, which militant jihadists seek to reverse by more purposefully valorising sacred violence in what they believe to be jihad. Relevant to anyone interested in Islam, philosophy of religion, theology, and terrorism, Violence in the Name of God imagines new ways of thinking about militancy in the name of Islam in the twenty-first century.
This book studies the art forms and social practices that make up much of the daily life of jihadi culture.
Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.
In this book written for a dangerous age, the founder of The Investigative Project on Terrorism offers a thorough and factual overview of the Islamist terrorist threat to America.
As southern Lebanon becomes the latest battleground for Islamist warriors, Everyday Jihad plunges us into the sprawling, heavily populated Palestinian refugee camp at Ain al-Helweh, which in the early 1990s became a site for militant Sunni Islamists. A place of refuge for Arabs hunted down in their countries of origin and a recruitment ground for young disenfranchised Palestinians, the camp--where sheikhs began actively recruiting for jihad--situated itself in the global geography of radical Islam. With pioneering fieldwork, Bernard Rougier documents how Sunni fundamentalists, combining a literal interpretation of sacred texts with a militant interpretation of jihad, took root in this Palestinian milieu. By staying very close to the religious actors, their discourse, perceptions, and means of persuasion, Rougier helps us to understand how radical religious allegiances overcome traditional nationalist sentiment and how jihadist networks grab hold in communities marked by unemployment, poverty, and despair. With the emergence of Hezbollah, the Shiite political party and guerrilla army, at the forefront of Lebanese and regional politics, relations with the Palestinians will be decisive. The Palestinian camps of Lebanon, whose disarmament is called for by the international community, constitute a contentious arena for a multitude of players: Syria and Iran, Hezbollah and the Palestinian Authority, and Bin Laden and the late Zarqawi. Witnessing everyday jihad in their midst offers readers a rare glimpse into a microcosm of the religious, sectarian, and secular struggles for the political identity of the Middle East today.
"Middle Eastern expert and media commentator Gerges takes us into the mindset of the jihadi, or holy warrior, that lies behind so many front-page headlines yet remains nearly impenetrable. Even before the 9/11 attacks, Gerges had gone in search of those whose lives were devoted to this crusade of hatred, first against their own secular governments, then against the West and the United States in particular. He talked extensively with Kamal al-Said Habib, a founder of the Jihadist Movement. Using Habib's life story, as well as the stories of dozens of other Islamic fundamentalists, Gerges's book puts a human face to events in the Middle East over the last thirty years, from the civil war in Lebanon to the war in Iraq and the terrorist attacks in London. Behind the jihadism of Habib and others, a battle is being waged for the soul of Islam itself."--Résumé de l'éditeur.
Although the United States has prioritized its fight against militant groups for two decades, the transnational jihadist movement has proved surprisingly resilient and adaptable. Many analysts and practitioners have underestimated these militant organizations, viewing them as unsophisticated or unchanging despite the ongoing evolution of their tactics and strategies. In Enemies Near and Far, two internationally recognized experts use newly available documents from al-Qaeda and ISIS to explain how jihadist groups think, grow, and adapt. Daveed Gartenstein-Ross and Thomas Joscelyn recast militant groups as learning organizations, detailing their embrace of strategic, tactical, and technological innovation. Drawing on theories of organizational learning, they provide a sweeping account of these groups’ experimentation over time. Gartenstein-Ross and Joscelyn shed light on militant groups’ most effective strategic and tactical moves, including attacks targeting aircraft and the use of the internet to inspire and direct lone attackers, and they examine jihadists’ ability to shift their strategy based on political context. While militant groups’ initial efforts to upgrade their capabilities often fail, these attempts should generally be understood not as failures but as experiments in service of a learning process—a process that continues until these groups achieve a breakthrough. Providing unprecedented historical and strategic perspective on how jihadist groups learn and evolve, Enemies Near and Far also explores how to anticipate future threats, analyzing how militants are likely to deploy a range of emerging technologies.
A penetrating look into the inner logic of al-Qa'ida and like-minded extremist groups by which they justify September 11 and other terrorist attacks includes specific ideologies of jihadism, a new movement that allows members to call for the destruction of democracy and to murder innocent men, women, and children.
What are the motives behind Osama bin Laden's and Al-Qaeda's jihad against America and the West? Innumerable attempts have been made in recent years to explain that mysterious worldview. In Landscapes of the Jihad, Faisal Devji focuses on the ethical content of this jihad as opposed to its purported political intent. Al-Qaeda differs radically from such groups as Egypt's Muslim Brotherhood and Indonesia's Jemaah Islamiyah, which aim to establish fundamentalist Islamic states. In fact, Devji contends, Al-Qaeda, with its decentralized structure and emphasis on moral rather than political action, actually has more in common with multinational corporations, antiglobalization activists, and environmentalist and social justice organizations. Bin Laden and his lieutenants view their cause as a response to the oppressive conditions faced by the Muslim world rather than an Islamist attempt to build states. Al-Qaeda culls diverse symbols and fragments from Islam's past in order to legitimize its global war against the "metaphysical evil" emanating from the West. The most salient example of this assemblage, Devji argues, is the concept of jihad itself, which Al-Qaeda defines as an "individual duty" incumbent on all Muslims, like prayer. Although medieval Islamic thought provides precedent for this interpretation, Al-Qaeda has deftly separated the stipulation from its institutional moorings and turned jihad into a weapon of spiritual conflict. Al-Qaeda and its jihad, Devji suggests, are only the most visible manifestations of wider changes in the Muslim world. Such changes include the fragmentation of traditional as well as fundamentalist forms of authority. In the author's view, Al-Qaeda represents a new way of organizing Muslim belief and practice within a global landscape and does not require ideological or institutional unity. Offering a compelling explanation for the central purpose of Al-Qaeda's jihad against the West, the meaning of its strategies and tactics, and its moral and aesthetic dimensions, Landscapes of the Jihad is at once a sophisticated work of historical and cultural analysis and an invaluable guide to the world's most prominent terrorist movement.