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This work gives a detailed history and defense of the Advent Movement of the 1840's known as Millerism, the movement from which the Seventh-day Adventist denomination sprang. The book is based on original sources, William Miller's correspondence, contemporaneous books, pamphlets, journals, newspapers. The first half is devoted to the history of the movement, and the second half to an examination of charges made against the Advent believers, such as that they wore ascension robes, that the Millerite preaching filled the asylums, and so forth.
The night, or the possibility of Christ returning, begins when the night of the seven year Tribulation begins. To deny this, is to deny the earlier watches of the night (Mark 13:33 37), and the night itself the Day of the Lord. In this vein, the Day of the Lord is pictured as nighttime (1 Thess. 5:2), that is, before it dawns (2 Pet. 1:19). If the chapter division between 1 Thessalonians 4 & 5 is taken out, which doesn=t exist in the original manuscripts, we find that it is not a pre night Rapture that we are to be ready for, but a coming of the Lord as a thief in the night, wherein we are commanded to watch (1 Thess. 5:6 8) and keep our garments (Rev. 16:15). Ironically, the seven year Tribulation and the Day of the Lord both begin with birth pangs (Matt. 24:8; 1 Thess. 5:3) they are one in the same! Now Christians are told to earnestly expect the Day of the Lord in 2 Pet. 3:12 (The word hasting is really to earnestly expect in the Greek.). In suit, since Christians are still here once the Day begins the night (Christ also comes as a thief in the night: in Rev. 16:15), we are told to provoke one another to love and good works, even more so as we see the Day approaching (Heb. 10:24 25). Moreover, it is impossible for the literal salvation to take place before the Day of Jesus Christ (1 Cor. 5:5; Philip. 1:6, 10; 2 Thess. 2:2 3), being before the Day of our Redemption (Eph. 4:30). The pre trib Rapture teaches that Christ=s initial coming will happen before the Day of the Lord; before the night (imminently), but conversely, the Word tells us, "Let no man deceive you by any means, for that Day shall not come (speaking of the Day of Christ) until there is a falling away and the man of sin is revealed. The point is, That Day will begin the beginning of the Tribulation; and again, both the Day of the Lord and the Tribulation begin the night, just as we find in Scripture (1 Thess. 5:1-3). Thus the Trump of God in 1 Thessalonians 4:16 is not an anytime trump before the night, but the Last Trump of the Last Day (John 6:40), being the traditional Second Coming. Even the idea of the Lord returning with a shout, and the Trump of God, and the voice of Michael the Archangel clearly also testify of this, and these represent a battle cry. The irony is, that there is no battle at Christ's initial appearance (1 John 3:2), wherein again, we are COMMANDED to watch (1 Thess. 5:6 8) for His appearing and keep our garments (Rev. 16:15). The Day of the Lord, wherein Christ initially returns, again, has the attributes of nighttime (Luke 17:34; Mark 13:35; 1 Thess. 5:2; 2 Pet. 3:10 14; Rev. 2:1, 16:15), that is, before it dawns (2 Pet. 1:19). Thus Christ is the Bright and Morning Star, the sign of the Son of man at the traditional Second Coming or the first light after the NIGHT the dawning of the That Day (2 Pet. 1:19) when the God man returns at the Second Coming with all of His saints (1 Thess. 3:13, 4:14; Jude 14). Indeed, it is That Day, that is, its prior night segment that we are to look for (Heb. 10:24 25), that will come upon the world and much of the Church as a thief in the night (Luke 21:36; 1 Thess. 5:3). Indeed, it is That Day, as Peter Greek-wise tells us, to earnestly expect (1 Pet. 3:12). Indeed, it is That Day when literal redemption will take place (1 Cor. 5:5). Indeed, it is the Day of Christ (2 Thess. 2 3), being the Day of Jesus Christ (Philip. 1:6, 10)BBbeing the Day of our Redemption (Eph. 4:30)! Speaking of the Day of the Lord, it begins when there is a Great Apostasy, and that the Man of sin is revealed to the Body of Christ (2 Thess. 2:2 3), that is, when the Antichrist confirms (Hebrew: insolently prevails) the Old Covenant and/or the rebuilding of the Jewish Temple in a peace movement (Such will cause great
Be a watchman for the Lord’s coming.
(Foreword by George Younce) An inspiring collection of stories behind fifty treasured songs of the faith, including "Mansion Over the Hilltop," "We Shall Behold Him," "He's Still Working on Me," and "Sweet Beulah Land."
The midnight hour refers to the short season before the second coming of our Lord Jesus Christ. It also refers to the season of life when the pursuit of the vision and assignment is no longer possible. This is the season Jesus was referring to when He said the following John 9:4, "I must work the works of Him who sent Me while it is day; the night is coming when no one can work." This book, Midnight Cry is to sensitize believers to fundamental preparations that we must engage in if we want to fulfill our destinies and not fall victim to the end-time events. The story of the ten virgins in the Bible provides us with critical wisdom to help us live a victorious life during that midnight hour. I believe that God has a plan for us in His program, and that is why you are opportune to hold this book in your hand. I encourage you to read through and allow the Holy Spirit to interpret His word to you. My desire is that you will rise up and be all what God created you to be before He comes back. Amen.
Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; "Old Elizabeth," an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844--these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America. Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers--both white and African American--who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions--such as Sojourner Truth--these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture.
In this unique devotional George R. Knight reintroduces us to our spiritual ancestors. They werent perfect. They werent all easy to get along with. But they shared one common goaltelling others about the soon-coming Savior.But as in any family, its all too easy to forget where weve come from; to forget the struggles endured by those who have gone before us; to take for granted the inheritance they left to us. Sometimes we need a gentle reminder of the true value of their legacy. In shaping the future of Adventism, these intrepid pioneers molded not only our history, but our present. And as we reflect upon our past, perhaps we should also contemplate the future to which we are each contributors.