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At the beginning of the 21st century, only a few can deny that the Mexican State is in full decline, as there exist axioms of political theory that show it, and economic indicators that confirm it. In addition, recent sociological studies agree in explaining the substantial loss of values in the present generation. The breakdown of the presidential institution, which still serves as the supreme organ because of its constitutional powers, is evident. Mexico: The Genesis of its Political Decomposition (Miguel Alemn Valds: 1936 to 1952) was written with theoretical rigor, and at the same time, directed and supported by the renowned Dr. Luis Javier Garrido. In this text, the reader will find the origin of political decomposition in Mexico, and the various causes which have led to its structural degeneration. In content, you will comprehend the two most important political cycles in the life of this nation: the first, governed by the post-revolutionary military presidents, and the second, the one which started with Miguel Alemn Valds, considered as the civilian governments.
The 1946 Mexican presidential election signaled the ascent of a new generation of cosmopolitan civilian government officials, led by the magnetic lawyer Miguel Alemán. Supporters hailed them as modernizing visionaries whose policies laid the foundation for unprecedented economic growth, while critics decried the administration’s toleration of rampant corruption, hostility to organized labor, and indifference to the rural poor. Setting aside these extremes of opinion in favor of a more balanced analysis, Sons of the Mexican Revolution traces the socialization of this ruling generation’s members, from their earliest education through their rise to national prominence. Using a wide array of new archival sources, the author demonstrates that the transformative political decisions made by these men represented both their collective values as a generation and their effort to adapt those values to the realities of the Cold War.
This case study is an analysis of the sources of the Mexican Revolution from the stand-point of a comprehensive theory or model of revolution. The model presented is based upon two sets of organizing concepts: Neil Smelser's logic of value added and Samuel Huntington's theory of modernization and political decay.
In the decades following independence, Mexico was transformed from a strong, stable colony into a republic suffering from economic decline and political strife. Marked by political instability--characterized by Antonio López de Santa Anna's rise to the presidency on eleven distinct occasions--this period of Mexico's history is often neglected and frequently misunderstood. Donald F. Stevens' revisionist account challenges traditional historiography to examine the nature and origins of Mexico's political instability. Turning to quantitative methods as a way of providing a framework for examining existing hypotheses concerning Mexico's instability, the author dissects the relationship between instability and economic cycles; contradicts the notion that Mexico's social elite could have increased political stability by becoming more active; and argues that the principal political fissures were not liberal vs. conservative but were among radical, moderate, and conservative. Ultimately, Stevens maintains, the origins of that country's instability are to be found in the contradictions between liberalism and Mexico's traditional class structure, and the problems of creating an independent republic from colonial, monarchical, and authoritarian traditions.
Mexican Americans have traditionally had a strong land ethic, believing that humans must respect la tierra because it is the source of la vida. As modern market forces exploit the earth, communities struggle to control their own ecological futures, and several studies have recorded that Mexican Americans are more impacted by environmental injustices than are other national-origin groups. In our countryside, agricultural workers are poisoned by pesticides, while farmers have lost ancestral lands to expropriation. And in our polluted inner cities, toxic wastes sicken children in their very playgrounds and homes. This book addresses the struggle for environmental justice, grassroots democracy, and a sustainable society from a variety of Mexican American perspectives. It draws on the ideas and experiences of people from all walks of life—activists, farmworkers, union organizers, land managers, educators, and many others—who provide a clear overview of the most critical ecological issues facing Mexican-origin people today. The text is organized to first provide a general introduction to ecology, from both scientific and political perspectives. It then presents an environmental history for Mexican-origin people on both sides of the border, showing that the ecologically sustainable Norteño land use practices were eroded by the conquest of El Norte by the United States. It finally offers a critique of the principal schools of American environmentalism and introduces the organizations and struggles of Mexican Americans in contemporary ecological politics. Devon Peña contrasts tenets of radical environmentalism with the ecological beliefs and grassroots struggles of Mexican-origin people, then shows how contemporary environmental justice struggles in Mexican American communities have challenged dominant concepts of environmentalism. Mexican Americans and the Environment is a didactically sound text that introduces students to the conceptual vocabularies of ecology, culture, history, and politics as it tells how competing ideas about nature have helped shape land use and environmental policies. By demonstrating that any consideration of environmental ethics is incomplete without taking into account the experiences of Mexican Americans, it clearly shows students that ecology is more than nature study but embraces social issues of critical importance to their own lives.
Fundamentally concerned with political and economic issues at the national level, Niblo (history, La Trobe U., Melbourne) explores the post Cardenas regimes of Mexico as they shifted from a radical economic nationalism to a more orthodox pattern of unlimited capital accumulation and a closer accommodation to the interests and policies of the United States. He argues that the new economic pattern was heavily responsible for the official corruption and centralization evident in this period. The shift to neoliberalism in the 1980s and 1990s was one of degree and not of kind, according to his view.
In the aftermath of the 1910 Mexican Revolution, Mexican and U.S. political leaders, business executives, and ordinary citizens shaped modern Mexico by making industrial capitalism the key to upward mobility into the middle class, material prosperity, and
This chronologically organized new text provides comprehensive historical coverage of Latin America's politics and development from colonial times to the twenty-first century.