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Historians have paid scant attention to the five years that span from the conclusion early in 1848 of Mexico’s disastrous conflict with the United States to the final return to power in April 1853 of General Antonio López de Santa Anna. This volume presents a more thorough understanding of this pivotal time, and the issues and experiences that then affected Mexicans. It sheds light on how elite politics, church-state relations, institutional affairs, and peasant revolts played a crucial role in Mexico’s long-term historical development, and also explores topics like marriage and everyday life, and the public trials and executions staged in the aftermath of the war with the U.S.
No struggle has been more contentious or of longer duration in Mexican national history than that between a centripetal power in the capital and the centrifugal federalism of the Mexican states. Much as they do in the United States, such tensions still endure in Mexico, despite the centralising effect of the Mexican Revolution of 1910–20. Timothy E. Anna turns his attention upon the crucial postindependence period of 1821–35 to understand both the theoretical and the practical causes of the development of this polarity. He attempts to determine how much influence can be ascribed to such causes as the model of the United States, the effect of European thinkers, and the shifting self-interest of various leaders and groups in Mexican society. The result is a nuanced and thoughtful analysis of the development of one of the defining characteristics of the Mexican nation: regional power and sovereignty of the state. Forging Mexico, 1821–1835 is a study both of the political history of the first republic and of the struggle to forge nationhood. Timothy E. Anna is Distinguished Professor of History at the University of Manitoba. His books include The Fall of the Royal Government in Mexico City and The Mexican Empire of Iturbide.
A leading intellectual historian of Latin America here examines the changing political ideas of the Mexican intellectual and quasi-governmental elite during the period of ideological consensus from the victory of Benito Juárez of 1867 into the 1890s. Looking at Mexican political thought in a comparative Western context, Charles Hale fully describes how triumphant liberalism was transformed by its encounter with the philosophy of positivism. In so doing, he challenges the prevailing tendency to divide Mexican thought into liberal and positivist stages. The political impact of positivism in Mexico began in 1878, when the "new" or "conservative" liberals enunciated the doctrine of "scientific politics" in the newspaper La Libertad. Hale probes the intellectual origins of scientific politics in the ideas of Henri de Saint-Simon and Auguste Comte, and he discusses the contemporary models of the movement the conservative republics of France and Spain. Drawing on the debates between advocates of scientific politics and defenders of the Constitution of 1857 in its pure form, he argues that the La Libertad group of 1878 and their heirs, the Cientificos of 1893, were constitutionalists in the liberal tradition and not merely apologists for the authoritarian regime of Porfirio Díaz. Hale concludes by outlining the legacy of scientific politics for post-revolutionary Mexico, particularly in the present-day efforts to inject "democracy" into the political system. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A history examining the interactions between church authorities and Mexican parishioners&—from the late-colonial era into the early-national period&—shows how religious thought and practice shaped Mexicos popular politics.
This is an intellectual and career biography of Emilio Rabasa, the eminent Mexican jurist, politician, novelist, diplomat, journalist, and historian who opposed the Revolution of 1910-20, spent the years 1914 to 1920 in exile, but returned and was reintegrated into Mexican life until his death in 1930. Though he is still idolized by the juridical community of Mexico City, little is known about Rabasa beyond his principal publications. He was a reserved, enigmatic man who kept no personal archive and sought a low public profile. Hale reveals unknown aspects of his life, career, and personality from two extensive bodies of correspondence—with Jos Yves Limantour, finance minister from 1893 to 1911, and William F. Buckley, Sr., American lawyer and petroleum entrepreneur. He also analyzes Rabasa's political, juridical, and social ideas, arguing that they demonstrate continuity and even survival of late nineteenth-century liberalism through the revolutionary years and beyond. Rabasa's was a transformed liberalism, based on scientific politics drawn from European positivism and historical constitutionalism—an elitist rejection of abstract doctrines of natural rights and egalitarian democracy, emphasizing strong centralized yet constitutionally limited authority and empirically based economic development.
The Roots of Conservatism is the first attempt to ask why over the past two centuries so many Mexican peasants have opted to ally with conservative groups rather than their radical counterparts. Blending socioeconomic history, cultural analysis, and political narrative, Smith’s study begins with the late Bourbon period and moves through the early republic, the mid-nineteenth-century Reforma, the Porfiriato, and the Revolution, when the Mixtecs rejected Zapatista offers of land distribution, ending with the armed religious uprising known as the “last Cristiada,” a desperate Cold War bid to rid the region of impious “communist” governance. In recounting this long tradition of regional conservatism, Smith emphasizes the influence of religious belief, church ritual, and lay-clerical relations both on social relations and on political affiliation. He posits that many Mexican peasants embraced provincial conservatism, a variant of elite or metropolitan conservatism, which not only comprised ideas on property, hierarchy, and the state, but also the overwhelming import of the church to maintaining this system.
Other books deal either with a larger period or specific issues within the years this book identifies. Few other titles have a national/regional/local perspective and balance, such as adopted here. This book sets Mexican issues and dilemmas within their international context.
An illustrated introduction to Mexico's historical and contemporary issues, problems and events.