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Based on in-depth interviews and extensive observations in the counties of Glenn, Solano, Napa, and Contra Costa in Northern California, this volume explores the daily lives and problems of Mexican and Mexican-American agricultural workers in their respective communities. The author draws on his discussion with community leaders, his participation in community organization meetings, and his volunteer work in community programs to present an overall picture of this unique farm-worker society and the ways in which individuals adapt to it.
Earlier in this century, over one million Mexican immigrants moved to the United States, attracted by the prospect of work in California's fields. The Mexican farmworkers were tolerated by Americans as long as there was enough work to go around. During the Great Depression, though, white Americans demanded that Mexican workers and their families return to Mexico. In the 1930s, the federal government and county relief agencies forced the repatriation of half a million Mexicans--and some Mexican Americans as well. Camille Guerin-Gonzales tells the story of their migration, their years here, and of the repatriation program--one of the largest mass removal operations ever sanctioned by the U.S. government. She exposes the powers arrayed against Mexicans as well as the patterns of Mexican resistance, and she maps out constructions of national and ethnic identity across the contested terrain of the American Dream.
Known as “The Salad Bowl of the World,” California’s Salinas Valley became an agricultural empire due to the toil of diverse farmworkers, including Latinos. A sweeping critical history of how Mexican Americans and Mexican immigrants organized for their rights in the decades leading up to the seminal strikes led by Cesar Chavez, this important work also looks closely at how different groups of Mexicans—U.S. born, bracero, and undocumented—confronted and interacted with one another during this period. An incisive study of labor, migration, race, gender, citizenship, and class, Lori Flores’s first book offers crucial insights for today’s ever-growing U.S. Latino demographic, the farmworker rights movement, and future immigration policy.
In 1937, Mexican workers were among the strikers and supporters beaten, arrested, and murdered by Chicago policemen in the now infamous Republic Steel Mill Strike. Using this event as a springboard, Zaragosa Vargas embarks on the first full-scale history of the Mexican-American labor movement in twentieth-century America. Absorbing and meticulously researched, Labor Rights Are Civil Rightspaints a multifaceted portrait of the complexities and contours of the Mexican American struggle for equality from the 1930s to the postwar era. Drawing on extensive archival research, Vargas focuses on the large Mexican American communities in Texas, Colorado, and California. As he explains, the Great Depression heightened the struggles of Spanish speaking blue-collar workers, and employers began to define citizenship to exclude Mexicans from political rights and erect barriers to resistance. Mexican Americans faced hostility and repatriation. The mounting strife resulted in strikes by Mexican fruit and vegetable farmers. This collective action, combined with involvement in the Communist party, led Mexican workers to unionize. Vargas carefully illustrates how union mobilization in agriculture, tobacco, garment, and other industries became an important vehicle for achieving Mexican American labor and civil rights. He details how interracial unionism proved successful in cross-border alliances, in fighting discriminatory hiring practices, in building local unions, in mobilizing against fascism and in fighting brutal racism. No longer willing to accept their inferior status, a rising Mexican American grassroots movement would utilize direct action to achieve equality.
A study of the bracero program during World War II. It describes the labor history of Mexican and Chicano workers in Oregon, Washington, and Idaho. It analyses the ways in which Braceros were active agents of their own lives. It also describes the living and working conditions in migrant farm camps.
Immigrant workers from indigenous communities who are working in low-wage jobs are often stigmatized for their origins, their status, and their poverty. For them, achieving the American Dream means overcoming the historic biases of contemporary economic, cultural, social, and political systems. The Dream Fields of Florida explores the limits of accessibility to the American Dream for Mexican-American farmworkers. Using ethnographic data from several immigrant communities in Florida, Ella Schmidt studies the intersecting and often contradicting issues of identity, citizenship, and belonging. She unravels the embedded structural inequalities of U.S. society and the ideological discourses that mask them and finds that only through playing by the rules can Mexican farmworkers be selectively granted second-class citizenship-if any at all. This book is a timely and increasingly necessary look at one of the most invisible populations in the United States, one that has been systematically ignored and continuously misrepresented. Contrary to their imposed labels as subservient 'illegal aliens,' Mexican farmworkers are the epitome of agency, embodying the American ideals that are at the basis of the (Mexican-) American Dream.
Mexican Americans have traditionally had a strong land ethic, believing that humans must respect la tierra because it is the source of la vida. As modern market forces exploit the earth, communities struggle to control their own ecological futures, and several studies have recorded that Mexican Americans are more impacted by environmental injustices than are other national-origin groups. In our countryside, agricultural workers are poisoned by pesticides, while farmers have lost ancestral lands to expropriation. And in our polluted inner cities, toxic wastes sicken children in their very playgrounds and homes. This book addresses the struggle for environmental justice, grassroots democracy, and a sustainable society from a variety of Mexican American perspectives. It draws on the ideas and experiences of people from all walks of life—activists, farmworkers, union organizers, land managers, educators, and many others—who provide a clear overview of the most critical ecological issues facing Mexican-origin people today. The text is organized to first provide a general introduction to ecology, from both scientific and political perspectives. It then presents an environmental history for Mexican-origin people on both sides of the border, showing that the ecologically sustainable Norteño land use practices were eroded by the conquest of El Norte by the United States. It finally offers a critique of the principal schools of American environmentalism and introduces the organizations and struggles of Mexican Americans in contemporary ecological politics. Devon Peña contrasts tenets of radical environmentalism with the ecological beliefs and grassroots struggles of Mexican-origin people, then shows how contemporary environmental justice struggles in Mexican American communities have challenged dominant concepts of environmentalism. Mexican Americans and the Environment is a didactically sound text that introduces students to the conceptual vocabularies of ecology, culture, history, and politics as it tells how competing ideas about nature have helped shape land use and environmental policies. By demonstrating that any consideration of environmental ethics is incomplete without taking into account the experiences of Mexican Americans, it clearly shows students that ecology is more than nature study but embraces social issues of critical importance to their own lives.