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Today the Metropolitan Community Church--the first to minister to the needs of lesbians and gay men--boasts over 200 congregations in nine countries. But, for Troy Perry, excommunicated from the Church of God because of his homosexuality, this achievement has been marked by a struggle against adversity. Here is his inspiring story. Photographs.
Conflicts over homosexuality and gay rights threaten to break apart denominations, if not North American society. These heated theological and political debates have, as well, obscured the fact that many gays and lesbians are religiously active individuals. Gay Religion is the first book to give a straightforward presentation of the spiritual lives, practices and expressions of gays, lesbians, bisexuals, and transgender. Drawing from a wide range of religious traditions, new and established scholars explore the range of gay religious expression in denominations, sects, and even outside recognized religious institutions. The essays ask what these religious innovations mean to the continually evolving religious environment of North America. With its helpful section introductions and an appendix providing profiles of organizations involved, Gay Religion is a unique and compelling resource for anyone interested in homosexuality and American religion.
In this groundbreaking book, William Kostlevy presents a fascinating study of the Metropolitan Church Association (MCA), a religious community founded in Chicago in the early 1890s. The MCA was one of the most controversial societies of the era. Its members were called "jumpers" because of their acrobatic worship style, and "Burning Bushers" after their caustic periodical, the Burning Bush. They objected to the concept of private property, rejected "elite" denominations, and professed an alternative, radical vision of Christianity, using modern music and folk art to spread their message. A product of the holiness revival of the late nineteenth century and a catalyst for Pentecostalism, the MCA played a vital role in the twentieth century growth of evangelical Christianity, yet it has long been ignored in studies of American radicalism, of communal societies, and even of holiness and Pentecostal Christianity. Kostlevy rectifies this omission, providing a valuable new context for understanding the origins of Pentecostalism. He investigates the internal struggles of the Holiness Movement, showing how radically divergent theological currents came to dominate a major segment of the American evangelical community. He also shows how deeply the MCA impacted the lives of twentieth century evangelists Bud Robinson and Seth C. Rees, self-designated first woman bishop Alma White, and Pentecostal evangelists A. G. Garr and Glenn Cook. As Holy Jumpers demonstrates, Holiness Christians, and the MCA in particular, played a profoundly formative role in the development of modern evangelical and Pentecostal Christianity.
This guide to the Eastern Orthodox churches of the world is presented in alphabetical order by their chief sees or national boundaries. Each entry includes a brief summary of the church's history; the location, number, and language of its members; the official title of the primate; the language used in the church; primary sources for the entry; and a chronology of the reigns of the church's primates from its founding to the present day. A concise preface explains the criteria used to include churches in the book and the process by which the entries were created. Descriptions of more than 75 churches make up the bulk of the volume. Following the individual entries are tables presenting comparative names of the primates (rendered in transcriptions of their original languages); statistical information about the primates (most common names, longest reigns); and current hierarchs as of 2004, arranged by church, date of accession, and date of birth. A glossary, selected bibliography and general index complete the work.