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This volume studies and analyses the work De lepra by Greek church father Methodius of Olympus (3rd/4th century). The dialogue, which delves into the Old Testament legislation on leprosy in Leviticus 13, is approached from an interdisciplinary perspective, including ecclesiastical history, Slavonic studies, and editorial studies. The contributions serve as a complement to the publication of the Greek and Old Slavonic text of De lepra.
Methodius of Olympus († ca. 311 CE) is regarded as a key author in 3rd c Christian theology. In recent years, his works have become objects of intense research interest on the part of Church historians, classical Greek and Paleoslavic philologists, and scholars of Armenia. The essays in this volume examine the current state of research, enhance our understanding of Methodius with valuable new information, and open up new research perspectives.
This is a study of Eustathius, Bishop of Antioch from c.324 to c.327, a leading figure at the Council of Nicaea and opponent of Arianism. Sophie Cartwright considers in particular Eustathius' theological anthropology with chapters devoted to body and soul, the image of God, soteriology, and eschatology.
This book sheds light on a relatively dark period of literary history, the late third century CE, a period that falls between the Second Sophistic and Late Antiquity. It argues that more was being written during this time than past scholars have realized and takes as its prime example the understudied Christian writer Methodius of Olympus. Among his many works, this book focuses on his dialogic Symposium, a text which exposes an era's new concern to re-orient the gaze of a generation from the past onto the future. Dr LaValle Norman makes the further argument that scholarship on the Imperial period that does not include Christian writers within its purview misses the richness of this period, which was one of deepening interaction between Christian and non-Christian writers. Only through recovering this conversation can we understand the transitional period that led to the rise of Constantine.
The authorship of De Resurrectione traditionally ascribed to the apologist Athenagoras, and its dating are controversial to this day. Nikolai Kiel proves in this study that the resurrection treatise is pseudonymous. By positioning the text within the intellectual-historical context of early resurrection debates, its origin can be dated to the first half of the 3rd century. The discourse horizon of the discussed tractate has been determined more precisely by means of a reconstruction of the constituent opposing position. Through his interpretative survey of De Resurrectione, the author has advanced the study of apologetic literature from the early patristic Era. Die Verfasserschaft der traditionell dem Apologeten Athenagoras zugeschriebenen Schrift De Resurrectione und ihre Datierung sind bis heute umstritten. Nikolai Kiel weist in dieser Studie nach, dass der Auferstehungstraktat ein Pseudonym darstellt. Durch eine Verortung des Textes im ideengeschichtlichen Kontext der altkirchlichen Auferstehungsdebatten kann seine Entstehung auf die erste Hälfte des dritten Jahrhunderts datiert werden. Hierzu wird auch der Diskurshorizont des untersuchten Traktats mittels einer Rekonstruktion der in der Leugnung der Totenauferstehung bestehenden gegnerischen Position näher bestimmt. Ausgehend von einem interpretierenden Durchgang durch De Resurrectione leistet der Verfasser einen wesentlichen Beitrag zur patristischen Forschung des apologetischen Zeitalters.
This book addresses a particular and little-known form of writing, the prose dialogue, during the Late Antique period, when Christian authors adopted and transformed the dialogue form to suit the new needs of religious debate. Connected to, but departing from, the dialogues of Classical Antiquity, these new forms staged encounters between Christians and pagans, Jews, Manichaeans, and "heretical" fellow Christians. At times fiction, at others records of, or scripts for, actual debates, the dialogues give us a glimpse of Late Antique rhetoric as it was practiced and tell us about the theological arguments underpinning religious differences. By offering the first comprehensive analysis of Christian dialogues in Greek and Syriac from the earliest examples to the end of the sixth century CE, the present volume shows that Christian authors saw the dialogue form as a suitable vehicle for argument and apologetic in the context of religious controversy and argues that dialogues were intended as effective tools of opinion formation in Late Antique society. Most Christian dialogues are little studied, and often in isolation, but they vividly evoke the religious debates of the time and they embody the cultural conventions and refinements that Late Antique men and women expected from such debates.
The Oxford Handbook of Early Christian Studies responds to and celebrates the explosion of research in this inter-disciplinary field over recent decades. As a one-volume reference work, it provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in western and eastern late antiquity. It is thematically arranged to encompass history, literature, thought, practices, and material culture. It contains authoritative and up-to-date surveys of current thinking and research in the various sub-specialties of early Christian studies, written by leading figures in the discipline. The essays orientate readers to a given topic, as well as to the trajectory of research developments over the past 30-50 years within the scholarship itself. Guidance for future research is also given. Each essay points the reader towards relevant forms of extant evidence (texts, documents, or examples of material culture), as well as to the appropriate research tools available for the area. This volume will be useful to advanced undergraduate and post-graduate students, as well as to specialists in any area who wish to consult a brief review of the 'state of the question' in a particular area or sub-specialty of early Christian studies, especially one different from their own.
In Walking Corpses, Timothy S. Miller and John W. Nesbitt contextualize reactions to leprosy in medieval Western Europe by tracing its history in Late Antique Byzantium, which had been confronting leprosy and its effects for centuries. Integrating developments in both the Latin West and the Greek East, Walking Corpses challenges a number of misperceptions about attitudes toward the disease, including that theologians branded leprosy as punishment for sin (rather, it was seen as a mark of God's favor); that Christian teaching encouraged bans on the afflicted from society (in actuality, it was Germanic customary law); or that leprosariums were prisons (instead, they were centers of care, many of them self-governing). Informed by extensive archival research and recent bioarchaeology, Walking Corpses also includes new translations of three Greek texts regarding leprosy, while a new preface to the paperback edition updates the historiography on medieval perceptions and treatments of leprosy.
This volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul. The volume interacts with the writings of many significant 'apologetic' writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an 'apologist' himself.
How was the scriptural imagery used in the Song of Songs to speak of the Bridegroom and the Bride? Mark W. Elliott presents a range of interpretations paying attention to the context of the commentators in the Early Church.