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Wesley and Methodist Studies (WMS) publishes peer-reviewed essays that examine the life and work of John and Charles Wesley, their contemporaries (proponents or opponents) in the eighteenth-century Evangelical Revival, their historical and theological antecedents, their successors in the Wesleyan tradition, and studies of the Wesleyan and Evangelical traditions today. Its primary historical scope is the eighteenth century to the present; however, WMS will publish essays that explore the historical and theological antecedents of the Wesleys (including work on Samuel and Susanna Wesley), Methodism, and the Evangelical Revival. WMS has a dual and broad focus on both history and theology. Its aim is to present significant scholarly contributions that shed light on historical and theological understandings of Methodism broadly conceived. Essays within the thematic scope of WMS from the disciplinary perspectives of literature, philosophy, education and cognate disciplines are welcome. WMS is a collaborative project of the Manchester Wesley Research Centre and The Oxford Centre for Methodism and Church History, Oxford Brookes University.
Written in straightforward language, this booklet summarizes the beginnings and development of The United Methodist Church.
"The other strand of Methodism might be called populist Methodism. It, for the most part, was unofficial Methodism. It was the Methodism of log cabins, moral crusades, circuit preachers, revivals, camp meetings, prayer bands, and indigenous Methodist gospel music, including African American spirituals. It was an unmediated Christianity, one that did not need to be filtered through educated clergy or annual conferences. It was democracy in religion. Its authority was derived from the anointing of the Spirit and appealed to the power of primitive Methodism, or old-time religion. It is often referred to as grass-roots Methodism. It was Methodism not as an institution but as a movement.
Explores the emergence of African Methodism within the black Atlantic and how it struggled to sustain its liberationist identity.
In 2003, Methodists celebrated the 300th anniversary of the birth of their founder, John Wesley. Today, there are more than 300 Methodist denominations in 140 nations. Covering the activities of this group that plays an important role in the ecumenical movement through its many social and charitable activities in world affairs, this book offers more than 400 entries that describe important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. It also includes: a list of commonly used acronyms, chronology of historical events, introductory essay on the history of Methodism, 15-page black-and-white photo spread, bibliography, listing of important libraries and depositories of Methodist materials. The impressive list of contributors includes more than 60 specialists who are academics, administrators, pastors, and theologians.
This Sourcebook, part of a two-volume set, The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism.