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This book examines the history of Methodism and its relationship with African Americans. The book covers the period from the founding of the Methodist Church in the United States in the 18th century to the early 20th century. The book was first published in 1915. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A Will to Choose traces the history of African-American Methodism beginning with their emergence in the fledgling American Methodist movement in the 1760s. Responding to Methodism's anti-slavery stance, African-Americans joined the new movement in large numbers and by the end of the eighteenth century, had made up the largest minority in the Methodist church, filling positions of authority as class leaders, exhorters, and preachers. Through the first half of the nineteenth century, African Americans used the resources of the church in their struggle for liberation from slavery and racism in the secular culture. --From publisher description.
Traces the development of Methodism among American blacks from the time of slavery to the present, discussing its members and leaders, its ritual of conversion, its heritage and its future.
This is a compelling story of an overlooked minority group that has contributed much to America in general and to the African American community in particular. By internalizing the tenets of Methodism given by the great John Wesley, the founder of the Methodist Movement, Black Methodists have demonstrated discipline, commitment, and leadership essential for progress. This group has been at the forefront of the freedom movement since slavery as well as the women's movement. Their numerous outreach programs continue to make a difference in the lives of others here and abroad. The author believes that had most African Americans chose Methodism, they would have made faster and long-lasting progress that would have insured their survival in American society.
In this article from the Journal of Negro History, Hartzell documents the role of African Americans in the Methodist Church in the United States. He begins his largely statistical report of the rise of the Church from John Wesley's baptizing of two slaves in 1758 and ends with an overview of the Church as it was in 1923. The period concerned includes slavery, emancipation, reconstruction and the first two decades of the 20th century.
In Methodists and the Crucible of Race, 1930-1975, Peter C. Murray contributes to the history of American Christianity and the Civil Rights movement by examining a national institution the Methodist Church (after 1968 the United Methodist Church) and how it dealt with the racial conflict centered in the South. Murray begins his study by tracing American Methodism from its beginnings to the secession of many African Americans from the church and the establishment of separate northern and southern denominations in the nineteenth century. He then details the reconciliation and compromise of many of these segments in 1939 that led to the unification of the church. This compromise created the racially segregated church that Methodists struggled to eliminate over the next thirty years. During the Civil Rights movement, American churches confronted issues of racism that they had previously ignored. No church experienced this confrontation more sharply than the Methodist Church. When Methodists reunited their northern and southern halves in 1939, their new church constitution created a segregated church structure that posed significant issues for Methodists during the Civil Rights movement. Of the six jurisdictional conferences that made up the Methodist Church, only one was not based on a geographic region: the Central Jurisdiction, a separate conference for "all Negro annual conferences." This Jim Crow arrangement humiliated African American Methodists and embarrassed their liberal white allies within the church. The Supreme Court's Brown v. Board of Education decision awakened many white Methodists from their complacent belief that the church could conform to the norms of the South without consequences among its national membership. Murray places the struggle of the Methodist Church within the broader context of the history of race relations in the United States. He shows how the effort to destroy the barriers in the church were mirrored in the work being done by society to end segregation. Immensely readable and free of jargon, Methodists and the Crucible of Race, 1930 1975, will be of interest to a broad audience, including those interested in the Civil Rights movement and American church history.
Author was close to Dr. Martin Luther King and deeply involved in the struggle against racism;, this book tells the fascinating history of the Black Church formed within the Methodist Church and its role today.
FOR the first time in the long years in which the Methodist Episcopal Church has labored for the education of the American Negro, a coordinated presentation of the remarkable story is now presented. It is a romance in education, and brings to the thousands of Methodists who have invested in the work of the Freedmen's Aid Society, now the Board of Education for Negroes, of the Methodist Episcopal Church, an adequate statement of the large returns their money has made possible.