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This volume, originally published in 2002, assembles the historical sequence of writings that Kant published between 1783 and 1796 to popularize, summarize, amplify and defend the doctrines of his masterpiece, the Critique of Pure Reason of 1781. The best known of them, the Prolegomena, is often recommended to beginning students, but the other texts are also vintage Kant and are important sources for a fully rounded picture of Kant's intellectual development. As with other volumes in the series there are copious linguistic notes and a glossary of key terms. The editorial introductions and explanatory notes shed light on the critical reception accorded Kant by the metaphysicians of his day and on Kant's own efforts to derail his opponents.
Winner of the hegelpd–prize 2022 Contemporary philosophical discourse has deeply problematized the possibility of absolute existence. Hegel’s Foundation Free Metaphysics demonstrates that by reading Hegel’s Doctrine of the Concept in his Science of Logic as a form of Absolute Dialetheism, Hegel’s logic of the concept can account for the possibility of absolute existence. Through a close examination of Hegel’s concept of self-referential universality in his Science of Logic, Moss demonstrates how Hegel’s concept of singularity is designed to solve a host of metaphysical and epistemic paradoxes central to this problematic. He illustrates how Hegel’s revolutionary account of universality, particularity, and singularity offers solutions to six problems that have plagued the history of Western philosophy: the problem of nihilism, the problem of instantiation, the problem of the missing difference, the problem of absolute empiricism, the problem of onto-theology, and the third man regress. Moss shows that Hegel’s affirmation and development of a revised ontological argument for God’s existence is designed to establish the necessity of absolute existence. By adopting a metaphysical reading of Richard Dien Winfield’s foundation free epistemology, Moss critically engages dominant readings and contemporary debates in Hegel scholarship. Hegel’s Foundation Free Metaphysics will appeal to scholars interested in Hegel, German Idealism, 19th- and 20th-century European philosophy, metaphysics, epistemology, and contemporary European thought.
By offering the first systematic analysis of the nature of the discipline, Metaphysics and Its Task answers why metaphysics always recovers from the attacks it has been subjected to throughout its history. This is done by examining its object, method, aim, and the kind of propositions of which it is composed. In addition to presenting a new conception of metaphysics and an explanation of the resilience of the discipline, the book offers a novel understanding of the nature and ontological status of categories, an analysis of the nature of reductionism and its role in philosophy, and a discussion and criticism of the main views concerning the nature of metaphysics developed in the history of philosophy. In this nonsectarian book Gracia uses sources ranging from Plato and Aquinas, to Collingwood and Strawson. Written in nontechnical language, it is accompanied by detailed bibliographical references.
The essays in this book examine the proposition that an interpretation of subjects and subjectivity from the ontological perspective, first outlined by Alfred North Whitehead and elaborated by Ivor Leclerc, provides the foundation that is essential in order to develop a philosophy of nature and human action.
Philosophical Foundation argues for clarity over and against meaning-lessness, which is implicit in various forms of skepticism and fideism. Throughout the book, critical analysis is applied to unexamined assumption in the areas of metaphysics and ethics in order to address long-standing disputes. The basic beliefs of western naturalism, eastern idealism, Greek dualism, post-modern anti-realism, and classical theism are incisively analyzed by reason for their coherence of meaning. Those who have questions about knowledge and certainty, faith and reason, the existence of God and the problem of evil, will find critical insight throughout this study in its use of presuppositional thinking. Book jacket.
This is a book about the relationship of the two traditions of Platonic interpretation -- the indirect and the direct traditions, the written dialogues and the unwritten doctrines. Kramer, who is the foremost proponent of the Tubingen School of interpretation, presents the unwritten doctrines as the crown of Plato's system and the key revealing it. Kramer unfolds the philosophical significance of the unwritten doctrines in their fullness. He demonstrates the hermeneutic fruitfulness of the unwritten doctrines when applied to the dialogues. He shows that the doctrines are a revival of the presocratic theory renovated and brought to a new plane through Socrates. In this way, Plato emerges as the creator of classical metaphysics. In the Third Part, Kramer compares the structure of Platonism, as construed by the Tubingen School, with current philosophical structures such as analytic philosophy, Hegel, phenomenology, and Heidegger. Of the five appendices, the most important presents English translations of the ancient testimonies on the unwritten doctrines. These include the "self-testimonies of Plato." There is also a bibliography on the problem of the unwritten doctrines.
Are space and time fundamental features of our world or might they emerge from something else? The Foundation of Reality brings together metaphysicians and philosophers of physics working on space, time, and fundamentality to address this timely question. Recent developments in the interpretation of quantum mechanics and the understanding of certain approaches to quantum gravity have led philosophers of physics to propose that space and time might be emergent rather than fundamental. But such discussions are often conducted without engagement with those working on fundamentality and related issues in contemporary metaphysics. This book aims to correct this oversight. The diverse contributions to this volume address topics including the nature of fundamentality, the relation of space and time to quantum entanglement, and space and time in theories of quantum gravity. Only through consideration of a range of different approaches to the topic can we hope to get clear on the status of space and time in our contemporary understanding of physical reality.
Blake E. Hestir's examination of Plato's conception of truth challenges a long tradition of interpretation in ancient scholarship.
Offering a full-scale study of the theory of reality hidden beneath modern logic, The Metaphysical Foundations of Logic, a lecture course given in 1928, illuminates the transitional phase in Heidegger's thought from the existential analysis of Being and Time to the overcoming of metaphysics in his later philosophy. In a searching exposition of the metaphysical problems underpinning Leibniz's theory of logical judgment, Heidegger establishes that a given theory of logic is rooted in a certain conception of Being. He explores the significance of Western logic as a system-building technical tool and as a cultural phenomenon that is centuries old.