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sub rosa: The Book of Metaphysics is a three-part interrogation of love, gender, ritual and the body. It heralds a new kind of poetic thinking, one that seeks to articulate and enact a mode of resistance to the obstinacy of present conditions, but which focuses on embodiment, tenderness and optimism. It wants to break present paths and contribute to a collective imagining of a different future; a record of and a practice towards healing. The opening sequence charts the breakdown and aftermath of a romantic relationship. The second, 'Becoming', then traces several feminine archetypes - the mother, the girl, the wild woman, the mermaid, Venus - in a critique of gender identity, summoning a lineage of strongly developed feminine ego identities in order to transcend and dissolve the individual (gendered) subject. The third sequence, entitled 'Ecstasy (Dispersal)' is then a reconstruction: a somatic and poetic (re)connection with the elements via crystal work, dance, somatics and food. Altogether, this collection is the latest installments of Lisette's engrossing attempt to develop a poetics which is more inclusive of the body, the feminine, and the performative.
A Survey of Metaphysics provides a systematic overview of modern metaphysics, covering all of the most important topics likely to be encountered on a metaphysics course. The conception of metaphysics underlying the book is the fairly traditional and widely-shared one that metaphysics deals with the deepest questions that can be raised concerning the fundamental structure of reality as a whole. The book is divided into six main parts, each relatively self-contained, focusing in turn on the following major themes: identity and change, necessity and essence, causation, agency and events, space and time, and universals and particulars. In an introductory chapter, the conception of metaphysics underlying the book is explained and defended against the many and varied opponents of metaphysics those students are likely to encounter. While the book makes reference when necessary to the history of metaphysics, its emphasis is on contemporary views and issues. The author's approach is not narrowly partisan, but avoids bland neutrality in matters of controversy.
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The English language version of Metafisica 4 en 1. It includes the titles: Metaphysics for everyone, Your heart's desire, The mystical number 7, and Who is and who was the Count Saint-Germain?
The Metaphysics presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hardheaded view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in The Metaphysics - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy.
Leibniz’s metaphysics of space and time stands at the centre of his philosophy and is one of the high-water marks in the history of the philosophy of science. In this work, Futch provides the first systematic and comprehensive examination of Leibniz’s thought on this subject. In addition to elucidating the nature of Leibniz’s relationalism, the book fills a lacuna in existing scholarship by examining his views on the topological structure of space and time, including the unity and unboundedness of space and time. It is shown that, like many of his more recent counterparts, Leibniz adopts a causal theory of time where temporal facts are grounded on causal facts, and that his approach to time represents a precursor to non-tensed theories of time. Futch then goes on to situate Leibniz’s philosophy of space and time within the broader context of his idealistic metaphysics and natural theology. Emphasizing the historical background of Leibniz’s thought, the book also places him in dialogue with contemporary philosophy of science, underscoring the enduring philosophical interest of Leibniz’s metaphysics of time and space.