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Leading French thinker with his key work on philosophical thought In Metaphilosophy, Henri Lefebvre works through the implications of Marx’s revolutionary thought to consider philosophy’s engagement with the world. Lefebvre takes Marx’s notion of the “world becoming philosophical and philosophy becoming worldly” as a leitmotif, examining the relation between Hegelian–Marxist supersession and Nietzschean overcoming. Metaphilosophy is conceived of as a transformation of philosophy, developing it into a programme of radical worldwide change. The book demonstrates Lefebvre’s threefold debt to Hegel, Marx and Nietzsche, but it also brings a number of other figures into the conversation, including Sartre, Heidegger and Axelos. A key text in Lefebvre’s oeuvre, Metaphilosophy is also a milestone in contemporary thinking about philosophy’s relation to the world.
Paul Horwich presents a bold new interpretation of Wittgenstein's later work. He argues that it is Wittgenstein's radically anti-theoretical metaphilosophy - and not his identification of the meaning of a word with its use - that underpins his discussions of specific issues concerning language, the mind, mathematics, knowledge, art, and religion.
The definitive mission of metaphilosophy is to facilitate an understanding of how philosophy works—the aim of the enterprise, the instrumental and procedural resources for its work, and the prospect of its success. Nicholas Rescher unites two facets of metaphilosophy to show that historical perspective and forward-thinking normative, or systematic, metaphilosophy cannot be independent of one another. The descriptive, or historical, metaphilosophy provides an account of what has been thought regarding the conduct of philosophical inquiry, and the prescriptive, or normative, metaphilosophy which deliberates about what is to be thought regarding the conduct of philosophizing. Rescher argues that metaphilosophy forms a part of philosophy itself. This is a unique feature of the discipline since the philosophy of biology is not a part of biology and the philosophy of mathematics is not a part of mathematics. Ultimately, the salient features of philosophizing in general—including the inherently controversial and discordant nature of philosophical doctrines—are also bound to afflict metaphilosophy. Thus, only by a careful analysis of the central issues can a plausible view of the enterprise be developed. Metaphilosophy: Philosophy in Philosophical Perspective challenges the static, compartmentalized view of metaphilosophy, providing insight for scholars and students of all areas of philosophy.
Renowned scholars explore and discuss Nietzsche's desire to challenge the very conception of philosophy, and his methods of doing so.
A clear and comprehensive introduction to what philosophy is, how it should be done and why we should do it.
While the pursuit of philosophy "of" studies—of science, of art, of politics—has blossomed, the philosophy of philosophy remains a comparatively neglected domain. In this book, Nicholas Rescher fills this gap by offering a study in methodology aimed at providing a clear view of the scope and limits of philosophical inquiry. He argues that philosophy's inability to resolve all of the problems of the field does not preclude the prospect of achieving a satisfactory resolution of many or even most of them.
Sarah A. Mattice explores contemporary philosophical activity and the way in which one aspect of language—metaphor—gives shape and boundary to the landscape of the discipline. The book examines metaphors of combat, play, and aesthetic experience and emphasizes how the choices we make in philosophical language are deeply intertwined with what we think philosophy is and how it should be practiced. Drawing on a broad range of resources, from cognitive linguistics and hermeneutics to aesthetics and Chinese philosophy, Mattice's argument provides insight into the evolution and future of philosophy itself.
For the past fifteen years, Aikin and Talisse have been working collaboratively on a new vision of American pragmatism, one which sees pragmatism as a living and developing philosophical idiom that originates in the work of the "classical" pragmatisms of Charles Peirce, William James, and John Dewey, uninterruptedly develops through the later 20th Century pragmatists (C. I. Lewis, Wilfrid Sellars, Nelson Goodman, W. V. O. Quine), and continues through the present day. According to Aikin and Talisse, pragmatism is fundamentally a metaphilosophical proposal – a methodological suggestion for carrying inquiry forward amidst ongoing deep disagreement over the aims, limitations, and possibilities of philosophy. This conception of pragmatism not only runs contrary to the dominant self-understanding among cotemporary philosophers who identify with the classical pragmatists, it also holds important implications for pragmatist philosophy. In particular, Aikin and Talisse show that their version of pragmatism involves distinctive claims about epistemic justification, moral disagreement, democratic citizenship, and the conduct of inquiry. The chapters combine detailed engagements with the history and development of pragmatism with original argumentation aimed at a philosophical audience beyond pragmatism.
Some 2.5 billion human beings live in severe poverty, deprived of such essentials as adequate nutrition, safe drinking water, basic sanitation, adequate shelter, literacy, and basic health care. One third of all human deaths are from poverty-related causes: 18 million annually, including over 10 million children under five. However huge in human terms, the world poverty problem is tiny economically. Just 1 percent of the national incomes of the high-income countries would suffice to end severe poverty worldwide. Yet, these countries, unwilling to bear an opportunity cost of this magnitude, continue to impose a grievously unjust global institutional order that foreseeably and avoidably perpetuates the catastrophe. Most citizens of affluent countries believe that we are doing nothing wrong. Thomas Pogge seeks to explain how this belief is sustained. He analyses how our moral and economic theorizing and our global economic order have adapted to make us appear disconnected from massive poverty abroad. Dispelling the illusion, he also offers a modest, widely sharable standard of global economic justice and makes detailed, realistic proposals toward fulfilling it. Thoroughly updated, the second edition of this classic book incorporates responses to critics and a new chapter introducing Pogge's current work on pharmaceutical patent reform.
First Published in 1964, Studies in Metaphilosophy presents and develop the hypothesis about the nature of metaphysical theories. Each study is a fresh attempt to improve our understanding of what a philosophical theory is and what its supporting arguments come to. Author argues that philosophical theories are nothing more substantial than linguistic chimeras and has the important function of pointing up the need for the examination of the whole subject. The volume discusses important themes like concept analysis, systematic doubt, the method of deduction from fact, logical necessitation, the nature of philosophical analysis, the nature of value, the metaphysical concept of space, Moore and philosophical analysis, the hidden structure of philosophical theories, and the relevance of psychoanalysis to philosophy. This volume will be an essential source for scholars and researchers of philosophy, logic, and metaphysics.