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'Mestizo Christianity' is the most comprehensive introduction to the work of the principle figures in U.S. Hispanic theology - Protestant as well as Catholic. Other anthologies exist, but 'Mestizo Christianity' provides the best and most representative writing by each of the fourteen first-generationÓ theologians in their areas of specialization. Since by every account the Latino/Hispanic church will continue to grow well into the twenty-first century, 'Mestizo Christianity' provides a grounding in an area of increasing theological and pastoral importance. Topics include affirming Hispanic culture and theological identity, methodology, popular religiosity, women's voices, social ethics, spirituality, and ecumenical perspectives. Also included is a brief biography of each featured author and a comprehensive bibliography of Hispanic theology, the only one of its kind. 'Mestizo Christianity' will be an indispensable resource for students, clergy, and pastoral agents.
Few thinkers have been as influential as Augustine of Hippo, yet we easily forget he was a man of two cultures: African and Greco-Roman. Cuban American historian and theologian Justo González presents Augustine as a "mestizo" (mixed) theologian, using the perspective of his own Latino heritage to find in the bishop of Hippo a remarkable resource for the church today.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
"Like the Chinese dicho, we are blessed to be living in interesting times, on the border of the new mestizaje. As one member of this exciting movimento nudging and being nudged into the future, I am delighted to have discovered this book. I have seen the new millennium and the future is us." -- Sandra Cisneros.
Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.
Written by leading scholars from around the world, the articles in this volume range from sin, Sufism and terrorism to theology in the 19th and 20th centuries, Vatican I and II and the virgin birth.
This work models a creative exercise in ecclesiology based on a Latino/a practical theology of the Spirit, which designs theological discourse based on its encounter with the Spirit in human culture. Hence, it is a theology appreciative of and attentive to the multiple matrices and intersections of the Spirit with cultures. Garc'a-Johnson offeres an appreciative and critical analysis of the uses of culture among Latino/a theologians, followed by the proposal for a postmodern Spirit-friendly cultural paradigm based on the narratives of the cross and the Pentecost. He develops a practical theology for a Latino/a postmodern ecclesiology based on three native Latino/a theological concepts: mestizaje, accompaniment, and ma–ana eschatology. The resulting ecclesial construct-The Mestizo/a Community of Ma–ana-reflects a transforming ma–ana vision and models the visible cruciform community in which the transforming praxis and historical transcendence of the Christ-Spirit works from within. The work sets forth practical guidelines for implementation of the ecclesial construct in the urban context of devastated communities and offers suggestions for further development in Latino/a theology.
Mexican American expressions of faith are a treasured means of encountering God in worship. "Mestizo Worship" examines the foundational faith expressions of Mexican Americans, particularly in relation to Our Lady of Guadalupe, as privileged encounters with the sacred. The book also offers helpful insights to liturgists, religious educators, priests, and others who promote the mutual enrichment between liturgy and non-Anglo expressions of faith.
The groundbreaking work in Hispanic theology, relates the story of the Galilean Jesus to the story of a new mestizo people. In this work, which marked the arrival of a new era of Hispanic/Latino theology in the United States, Virgilio Elizondo described the "Galilee principle": "What human beings reject, God chooses as his very own". This principle is well understood by Mexican-Americans, for whom mestizaje -- the mingling of ethnicity, race, and culture -- is a distinctive feature of their identity. In the person of Jesus, whose marginalized Galilean identity also marked him as a mestizo, the Mexican-American struggle for identity and new life becomes luminous.
The Maya of the Yucatán have long been drawn into the Mexican state's attempt to create modern Mexican citizens (mestizos). At the same time, they have contended with globalization pressures, first with hemp production and more recently with increased tourism and the fast-growing influence of American-based evangelical Protestantism. Despite these pressures to turn Maya into mestizo, the citizens of the small town of Maxcanú have used subtle forms of resistance—humor, satire, and language—to maintain aspects of their traditional identity. Loewe offers a contemporary look at a Maya community caught between tradition and modernity. He skilfully weaves the history of Mexico and this particular community into the analysis, offering a unique understanding of how one local community has faced the onslaught of modernization.