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The incarnation is a central Christian doctrine. Many books have been dedicated to attempting to understand its mystery and how it fits with the rest of Christian theology. But what about the way this doctrine can and should impact the way we live? Process theologian and pastor Bruce Epperly addresses this topic in this easy-to-read but challenging book. Starting with a look forward in Advent and moving through the seasons of the Christian year and indeed of life, he examines different elements of both the story and the doctrine. From expectation we move through the various “messy” ways in which God acts, Christmas, Epiphany, Pentecost, and the emerging kingdom of Christ. This book is theology where it meets practice, reflection put into practical action, and ethics drawn from the deepest wells of the Christ story. It will drive you deeper into scripture and spiritual growth from a variety of perspectives and sources, reflecting the chasms crossed in the one very messy incarnation.
Be Transformed this Advent Season! His parents gave him the name Jesus. But the prophets, the shepherds, the wise men, and the angels addressed him by other names. They called him Lord, Messiah, Savior, Emmanuel, Light of the World, and Word Made Flesh. In Incarnation: Rediscovering the Significance of Christmas, best-selling author Adam Hamilton examines the names of Christ used by the gospel writers, exploring the historical and personal significance of his birth. This Advent season church families will come together to remember what’s important. In the face of uncertainty and conflict, Christians reclaim the Christ Child who brings us together, heals our hearts, and calls us to bring light into the darkness. Now more than ever, we invite you to reflect upon the significance of the Christ-child for our lives and world today! Incarnation is a standalone book, but works beautifully as a four-week Bible study experience perfect for all age groups during the Advent season. Additional components include a comprehensive Leader Guide, a DVD with short teaching videos featuring Adam Hamilton, as well as resources for children and youth.
The largest missional challenge facing the church of Christ in the West is to equip every member to engage in missionary endeavor in third places. Third places are those social zones in society like coffee shops, gyms, shopping malls, pubs, etc., that everyone and anyone can meet in as commonly owned spaces. The authors argue that for too long the church has not equipped and trained its members to engage in mission in the public square. The mobilization of every member to become the hands and feet of the missional sacramental body of Christ to carry the message of God’s generous love to not-yet-Christians is vital, if we want to witness the kingdom reign of God extend into their lives. Places are important to the sovereign Lord of mission and this book challenges the churches of Christ to become what they properly need to be, equipping agencies for every member mission and ministry.
After Method assumes the impossibility of doing theology right–and moves beyond it. Organized as a conversation in two voices—with systematic-theological commitments represented by Karl Barth and constructive-theological commitments represented by Marcella Althaus-Reid—this book calls the redemptive potential of any methodological program into question. Indeed, the search for a full and complete theological account of reality has only further fragmented theological discourse. Thus, Hanna Reichel argues that method cannot “save” us—but that does not mean that we cannot do better. After Method harnesses the best insights systematic and constructive theologies have to offer in their mutual critique and gestures toward a “better” theology. Utilizing architectural metaphor, Reichel pulls from systematic and constructive approaches to develop an understanding of theological work as conceptual design, responsibly ordering and structuring given materials for a purpose. This necessitates a more realistic adaptation to reality for theology, expanding its standards to encompass the experiences and perceptions of people and speaking the truth available to it. The honesty, humility, and solidarity generated through the failure of method liberates theology to a more playful and tentative cruising of different approaches and redirects its attention to “misfits” and outsiders. Equally demanding and self-relativizing, the resultant ethos is better able to do justice to the reality of the world and the reality of God than doctrinal orthodoxy or methodological orthopraxy.
We box Jesus in. We say, 'This is how he works.' In answer to all the ways we aim to control, define and understand him, Jesus reminds us that he has immeasurably more to offer. How often do we feel like we are at the end of our energy? Not only physically and emotionally, but also spiritually? Some of us have been running this race for so long that we feel dangerously dehydrated. Jesus is calling all of us into a radical empowered life that we couldn't ever achieve in our own strength. Jesus tells his church that there is immeasurably more on offer than just a religious life, a good life or a moral life. There is more to offer our families and friends, more to offer our neighbourhoods. Jesus offers us an immeasurably more powerful and beautiful life. To a dehydrated church, Jesus announces... there is always more.
What does geography have to do with the incarnation of God and with our spiritual lives as Christians? We will embark on a theological road trip that explores how geographies are at the heart of understanding of God's incarnation in the world. It is no surprise to Christians that the center of the incarnation is the person of Jesus Christ--God in flesh made manifest. However, it might be a stretch for some Christians to imagine that the promise that God has become flesh is not only in a person but also in a place: in the creation. Christians need to expand what incarnation means and what it means to be created in the image of God so that the scope of God's creative and redemptive action and work indeed reaches to the scope of all things: from the outer reaches of space to the inner reaches of our hearts. To be the creatures of God that God calls us to be requires a kind of dual citizenship: within the details of our daily life, attending to the needs of our neighbors, simultaneously knowing we are part of a greater cosmos whose future is still unfolding.
"Essential writings by leading Catholic spiritual writer, Ronald Rolheiser"--
The world--it is a place of mystery; religion a matter of faith. Yet all around us in the matrix of creation, animals, people, and personal experience the immanence of the Creator is present. More than that so is the Spirit who shapes the world, and Jesus the Incarnate, the Word of God and Redeemer of shattered relationships between God and all creation. We do not always have the clarity of experiencing God in the beauty or disorder of life, yet God is there, waiting to be praised, encountered, thanked, and experienced. Every moment is an opportunity to grasp that presence. Simple words of no great import in the world of literature can sometimes capture that experience in a phrase or an image. While that perception is individual we share common experiences and an imagination to envision rapture or difficulty. While my poems may not be memorable, like a key, they can open the realm of possible relationship that is available to everyone as God's invitation to his friendship, a relationship we can call grace as Incarnation.
The church is to be the hands and feet of Christ in the world, showing and telling the kingdom of God. But this incarnational mission is challenged by numerous "excarnational" forces, pulling us ever inward and selfward. In this prophetic cultural study missiologist Michael Frost helps us find our way back to the mission of God.