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This work re-examines the traditional messianic texts in Isaiah used by later Judaism and/or Christianity. Older modern historical criticisms tended to focus on the historical origins of Israelite traditions so that most of the texts traditionally regarded as messianic came to be understood as non-messianic. However, Heskett uses various historical-critical methods and other contextual methodologies to show how smaller units of non-messianic tradition in the prehistory of the book gained a new messianic significance when they became part of the book of Isaiah as a whole. From that pespective, there are arguments for some messianic promises within the book of Isaiah showing that within the book's scriptural context the texts themselves provide a warrant for messianic readings. This study takes into account the important similarities and differences in Jewish and Christian perceptions of the same.
Abi T. Ngunga explores the theme of messianism in the entire corpus of the Old Greek of Isaiah (LXX-Isaiah). This is done through the lens of an intertextual hermeneutic employed by the Isaiah translator as a mode of reading this text.Its introductory chapter looks at the need in scholarship to investigate the topic of messianism in the Greek Bible in general, and in the whole of the LXX-Isaiah in particular. After dealing with a few issues related to the LXX-Isaiah as a translation, Ngunga also surveys thoroughly the topic of intertextuality from its inception to its use in biblical studies including LXX research. Particular attention is given to its application in research done, to date, on the Greek text of Isaiah.Chapter two re-examines a few arguments pertinent to the scholarly opinion that messianic hopes were not prominent among the Alexandrian Jews in comparison to their co-religionists in Palestine. It also explores the relationships between the non-Jewish citizens of the Ptolemaic kingdom and the Alexandrian Jews, with the aim to ascertain the legitimacy of investigating the theme of messianism in a piece of Jewish literature such as the LXX-Isaiah authored in the Hellenistic period. Chapter three analyses in-depth nine selected messianic passages within the LXX-Isaiah (7:10–17; 9:1–7(8:23–9:6); 11:1–10; 16:1–5; 19:16–25; 31:9b–32:8; 42:1–4; 52:13–53:12; and 61:1–3a). The study concludes by highlighting the detected particular messianic imprints left on the LXX-Isaiah. Given the results, the study dismisses any doubt concerning the contention that there is a dynamic messianic thought running through the whole of the Greek Isaiah. It also sheds some light on the understanding of some of the messianic beliefs later echoed in early Christianity.
""This volume is exemplary of evangelical scholarship at its best. The theme is pertinent, indeed basic, to all expressions of Christianity, and the contributors engage their subject with the passionate inquiry and critical acumen it deserves. The essays are comprehensive in scope but unpredictable in conclusion, displaying a diversity of perspective united only by common allegiance to the advancement of biblical understanding. Anyone interested in biblical prophecy or a historical understanding of Jesus will find here a useful survey of the relevant materials and some surprising new insights."" --Mark Allan Powell, Trinity Lutheran Seminary ""Israel's Messiah is a very timely, helpful work on one of the more important topics for our day. In fairly short compass, it manages to cover nearly everything the student will want to know about the development of the messianic idea in Judaism and the early church. It is a must reading "" --Grant R. Osborne, Trinity Evangelical Divinity School ""There has been a notion circulating in certain circles of New Testament scholarship that the concept of a messiah was of little significance in early Judaism. This volume helps dispel that notion and in the process gives us some keen insight into how the messianic material in the New Testament fits into the larger matrix of Old Testament and early Jewish messianic thought. Highly recommended."" --Ben Witherington III, Asbury Theological Seminary ""The complexities of biblical scholarship are all too often hidden from most students of the Bible. This collection of essays, however, opens up contemporary issues concerning the concept of the messiah. The main authors and respondents offer helpful and insightful presentations on the messiahship of Jesus Christ. The format of essays and responses enriches the volume by permitting the reader to weigh differing viewpoints on the vitally important topic. Here we have constructive, critical, evangelical scholarship of the highest quality."" --T. D. Alexander, Union Theological College, Belfast, Ireland Richard S. Hess (Ph.D., Hebrew Union College) and M. Daniel Carroll R. (Ph.D., University of Sheffield) are professors of Old Testament at Denver Seminary.
"The topic of "ISAIAH: End Times and Messiah in Judaism" is explained in the book's title. The book uses selected sections of the Hebrew biblical Book of Isaiah as a springboard for explaining Judaism's understanding of the eschatological concepts of the End Times Redemption and the Messiah. I was motivated to write this book because in repeated conversations with American Christian pastors and believers, I found that there was a lack of agreement about even the meaning of the terminology that both Christianity and Judaism share in describing their views of the future. I chose to use the Book of Isaiah as my primary source because Christian tradition, based on understanding of translations of the book into English, makes use of Isaiah as a source for understanding the future Redemption and the coming of the Messiah. Judaism has a long-established and quite different understanding of these concepts. For the past 2,000 years, the Jewish understanding of these sources has been repressed due to the danger of stating things that are not in line with dominant Christian dogma. We now live in an era where such things are no longer taboo, and the Jewish view can be placed on the table for all to see and understand. This is a critical step in helping Christians understand the Jewish sources of their faith"--
The essays reproduced in this volume have been selected on the basis of their common theme: Messianism in the Septuagint. The aim of the papers is to answer the following basic questions: Does the Septuagint enhance the messianic hope developed in the Masoretic text? Does it reflect a stage in the development of Israel's messianic expectations, perhaps preparing for Christianity and its Messiah? Questioning a theory accepted by many scholars, the author argues that the Septuagint as a whole does not exhibit an increased interest in royal messianism. While some texts offer literal translations, others display a weakening of the royal messianic character of the translated passages, or perhaps more correctly, several relevant passages in the Septuagint are witnesses to an earlier Hebrew version in which the messianic accents were less pronounced than in the final Masoretic text.
In The Theological Profile of the Peshitta of Isaiah, Attila Bodor explores theological elements in the Peshitta version of Isaiah through a close study of its interpretative renderings.
"In The Scepter and the Star, John J. Collins turns to the Dead Sea Scrolls to shed new light on the origins, meaning, and relevance of messianic expectations. The first Christians were Jews who believed that Jesus of Nazareth was the messiah - the Christ; Christians could be called "followers of the messiah." Other Jews did not accept this claim, and so the Christians went their own way and grew into a separate religion. The disagreement about the identity of the messiah is the root difference between Judaism and Christianity." "The recent disclosure of the full corpus of the Dead Sea Scrolls now makes it possible to see this disagreement in a fuller context than ever before. The most stunning revelation of the new evidence is the diversity of messianic expectations in Judaism around the beginning of the common era. The Hebrew word "messiah" means "anointed one." According to the scrolls, the messiah could be a warrior king in the line of David, a priest, a prophet, or a teacher. He could be called "the Son of God." Jesus of Nazareth fitted the expectations some Jews of the time had of the messiah. The majority of Jews, however, had quite different expectations."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The study deals with the theological message and composition of the Book of Isaiah and promotes a thesis that an early Jewish reception history helps us to find perspectives to understand them. This study treats the following themes among others: 1 Hezekiah as Immanuel was an important theme in the reception as can be seen in Chronicles and Ben Sira as well as in rabbinical writings. The central event which makes Hezekiah such an important figure, was the annihilation of the Assyrian army as recounted in Isaiah 36-37. 2 The Book of Isaiah was interpreted in apocalyptic milieu as the Animal Apocalypse and Daniel show. Even though the Qumran writings do not provide any coherent way to interpret Isaianic passages its textual evidence shows how the community has found from the Book of Isaiah different concepts to characterize the division of the Jewish community to the righteous and sinful ones (cf. Isa 65-66). 3 Ezra and Nehemiah received inspiration from the theological themes of Isaianic texts of Levitical singers which were later edited in the Book of Isaiah by scribes. The formation of the Book of Isaiah then went in its own way and its theology became different from that in the Book of Ezra–Nehemiah.