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This work re-examines the traditional messianic texts in Isaiah used by later Judaism and/or Christianity. Older modern historical criticisms tended to focus on the historical origins of Israelite traditions so that most of the texts traditionally regarded as messianic came to be understood as non-messianic. However, Heskett uses various historical-critical methods and other contextual methodologies to show how smaller units of non-messianic tradition in the prehistory of the book gained a new messianic significance when they became part of the book of Isaiah as a whole. From that pespective, there are arguments for some messianic promises within the book of Isaiah showing that within the book's scriptural context the texts themselves provide a warrant for messianic readings. This study takes into account the important similarities and differences in Jewish and Christian perceptions of the same.
Abi T. Ngunga explores the theme of messianism in the entire corpus of the Old Greek of Isaiah (LXX-Isaiah). This is done through the lens of an intertextual hermeneutic employed by the Isaiah translator as a mode of reading this text.Its introductory chapter looks at the need in scholarship to investigate the topic of messianism in the Greek Bible in general, and in the whole of the LXX-Isaiah in particular. After dealing with a few issues related to the LXX-Isaiah as a translation, Ngunga also surveys thoroughly the topic of intertextuality from its inception to its use in biblical studies including LXX research. Particular attention is given to its application in research done, to date, on the Greek text of Isaiah.Chapter two re-examines a few arguments pertinent to the scholarly opinion that messianic hopes were not prominent among the Alexandrian Jews in comparison to their co-religionists in Palestine. It also explores the relationships between the non-Jewish citizens of the Ptolemaic kingdom and the Alexandrian Jews, with the aim to ascertain the legitimacy of investigating the theme of messianism in a piece of Jewish literature such as the LXX-Isaiah authored in the Hellenistic period. Chapter three analyses in-depth nine selected messianic passages within the LXX-Isaiah (7:10–17; 9:1–7(8:23–9:6); 11:1–10; 16:1–5; 19:16–25; 31:9b–32:8; 42:1–4; 52:13–53:12; and 61:1–3a). The study concludes by highlighting the detected particular messianic imprints left on the LXX-Isaiah. Given the results, the study dismisses any doubt concerning the contention that there is a dynamic messianic thought running through the whole of the Greek Isaiah. It also sheds some light on the understanding of some of the messianic beliefs later echoed in early Christianity.
"The topic of "ISAIAH: End Times and Messiah in Judaism" is explained in the book's title. The book uses selected sections of the Hebrew biblical Book of Isaiah as a springboard for explaining Judaism's understanding of the eschatological concepts of the End Times Redemption and the Messiah. I was motivated to write this book because in repeated conversations with American Christian pastors and believers, I found that there was a lack of agreement about even the meaning of the terminology that both Christianity and Judaism share in describing their views of the future. I chose to use the Book of Isaiah as my primary source because Christian tradition, based on understanding of translations of the book into English, makes use of Isaiah as a source for understanding the future Redemption and the coming of the Messiah. Judaism has a long-established and quite different understanding of these concepts. For the past 2,000 years, the Jewish understanding of these sources has been repressed due to the danger of stating things that are not in line with dominant Christian dogma. We now live in an era where such things are no longer taboo, and the Jewish view can be placed on the table for all to see and understand. This is a critical step in helping Christians understand the Jewish sources of their faith"--
This study aims to determine a method for examining the concept of Messianic expectation and to examine how the concept of re-lecture or re-reading has been helpful in the development of Messianic expectation in the book of Isaiah. It looks at how the book of Isaiah has been used to engender messianic expectation.
Two respected Old Testament scholars offer a fresh, comprehensive treatment of the messiah theme throughout the entire Old Testament and examine its relevance for New Testament interpretation. Addressing a topic of perennial interest and foundational significance, this book explores what the Old Testament actually says about the Messiah, divine kingship, and the kingdom of God. It also offers a nuanced understanding of how New Testament authors make use of Old Testament messianic texts in explaining who Jesus is and what he came to do.
We are constantly engaged in processing data and sensory inputs all around us, even when we are not conscious of the many neural pathways our minds are traveling. So taking a step back to ponder the dimensions and practices of a particular way of thinking is a challenge. Even more important, however, is cultivating the habits of mind necessary in a life of ministry. This book, therefore, will grapple with the particular ways that the theological disciplines invite students to think but also the ways in which thinking theologically shapes a student’s sense of self and his or her role in a wider community of belief and thought. Thinking theologically is not just a cerebral matter; thinking theologically invokes an embodied set of practices and values that shape individuals and communities alike. Thinking theologically demands both intellect and emotion, logic and compassion, mind and body. In fact, this book—as part of the Foundations for Learning series—will contend that these binaries are actually integrated wholes, not mutually exclusive options.
Written as only a dedicated missionary to the Israelites could write it, this is a penetrating analysis of the Son of God as a servant as is pictured in Isaiah 53. Author Baron is acknowledged as an authority on the history of Israel and on the writings of the Old Testament. His exposition of Isaiah 53 is broken down as follows: Part I - Critical Examination of the Non-Messianic Interpretations of Isaiah 53 Part II - The Exposition A. Jehovah's Introduction of His Servant B. Israel's Penitential Confession C. The Resurrection and Future Glory of the Servant of Jehovah D. Jehovah's Final Word Concerning the Servant - the Glorious award for His Sufferings Appendix - The Suffering Messiah of the Synagogue 'The Servant of Jehovah' will prove invaluable not only for devotional reading but also as source material on the death and resurrection of Christ for ministers, Bible students, Sunday school teachers and other Christian laity.
This section-by-section commentary of Isaiah is for the serious lay person and Bible student who wishes to master the factual content of the prophecy. The authors have included a selective bibliography and an appendix listing the New Testament quotations from Isaiah.