Download Free Messianic Woes In First Peter Book in PDF and EPUB Free Download. You can read online Messianic Woes In First Peter and write the review.

This book explores 1 Peter against the backdrop of apocalyptic thought within early Judaism and Christianity, especially the concept of messianic woes (an expectation that a period of suffering and tribulation would preface the coming of the Messiah). It focuses upon 1 Peter's most eschatologically charged passage, 4:12-19, and argues that the messianic woes pattern shapes both this pericope as well as the book as a whole.
The author of 1 Peter regards Christian suffering as a necessary feature of faithful allegiance to Jesus, which precedes the full restoration and vindication of God's people. Much previous research has explored only the cause and nature of suffering; Kelly D. Liebengood now addresses the need for an explanation for the source that has generated this particular understanding. If Jesus truly is God's redemptive agent, come to restore His people, how can Christian suffering be a necessary part of discipleship after his coming, death and resurrection, and what led the author of 1 Peter to such a startling conclusion? Liebengood analyzes the appropriation of shepherds, exodus, and fiery trials imagery and argues that the author of 1 Peter is dependent upon the eschatological programme of Zechariah 9-14 for his theology of Christian suffering. This book will interest those studying the New Testament, Petrine theology and early Christianity.
If you walk down the aisle in the Christian growth section of your local bookstore, you will be spoiled for choice. However, what you will struggle to find is a book on how suffering plays a part in one’s Christian growth. This book seeks to bring a helpful corrective to the current trend in Christianity that views suffering as something to be avoided entirely. It dives into the letter of First Peter to explicate how Peter envisioned suffering as not only helpful but necessary for true Christian formation.
Gaining Fresh Insights for Missions In today’s world, the church on mission faces the immense challenge of engaging an array of cultures and ideologies. To address these issues, theologians and missiologists usually focus on Jesus and Paul. However, the Apostle Peter’s words, steeped in wisdom, are another vital link between foundational Christian truths and the complexities of our global context. For this reason, Reading 1 Peter Missiologically is a significant contribution to both biblical scholarship and mission practice. Examining 1 Peter through a missiological lens unveils the apostle’s strategic approach to cross-cultural evangelism amidst persecution and cultural diversity. It is not just an academic exercise; the authors provide practical insights for missionaries, church leaders, and theologians, helping them to contextualize the gospel in a culturally sensitive manner. This book bridges the gap between theological study and real-world application. Reading 1 Peter Missiologically is an essential resource for anyone seeking to participate in Christian outreach more effectively. It challenges readers to rethink modern missionary strategies. If you want to deepen your understanding of the Bible’s teaching on global mission and apply it across the world, this book is a must-read.
The relationship between the Church and the Scriptures of Israel is fraught with complexities, particularly about how the first Christians read Scripture alongside the Gospel of Christ. Patrick T. Egan examines the text of 1 Peter in the light of its numerous quotations of Scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the Church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory Christology, in which the Church endures suffering in imitation of Jesus's role as the suffering servant. The epistle admonishes the Church to a high moral standard in response to Christ's atoning work while also encouraging the Church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the Scriptural narrative to the Church in unexpected ways.
Clark-Soles began this project in order to answer the question, "What exactly does the New Testament say about death and afterlife?" It turns out that it says both more and less than one might hope or expect. By more, she means that every time the subject of death and what happens after death arises, it is clear that the authors' interests far exceed answering that single question. Their comments emerge from the concerns and experiences of living Christian communities, they relate to a larger theological and pastoral agenda, and their primary focus remains life on earth and the proper living of it. The texts say less than one may hope because no author sets out to answer my question directly. There is no systematic theology in the New Testament regarding death and aftelife. Certainly resurrection appears throughout, though differently emphasized and interpreted. Beyond that, the fascinating aspects of the question are in the details of the texts. Therefore, the appropriate question, as it turns out, is not: What does the New Testament say about death and afterlife, but what do various New Testament texts say about it? Others have sought to unify the New Testament witness, glossing over the individual pictures presented by the New Testament authors. Clark-Soles revels in the snapshots of the individuals and am less interested in the family photo. Clark-Soles inquires into the specific language that each author uses regarding death and afterlife. She explores anthropology, cosmology, eschatology, and, where relevant, theology and Christology. Finally, Clark-Soles suggests ways that the stated views function in each situation.
A story well-told and subsequently imbibed by its recipients has the power to shape one’s beliefs, identity, and way of life. So, what happens when a person or community is swept up in such a story? In this study, Shaw draws upon the dual methodologies of Narrative Transportation and Social Identity theories to consider how 1 Peter’s use of Old Testament narratives and καλέω language serves to ‘transport’ it’s recipients into an identity defined as ‘elect sojourners’. Amidst suffering, 1 Peter ‘calls’ the Anatolian believers to a priestly ministry, blessing their antagonists as they await their eternal glory in Christ.
Heaven is Not My Home by David James Burge
This book highlights the significance of a group of five texts excluded from the standard Christian Bible and preserved only in Ge'ez, the classical language of Ethiopia. These texts are crucial for modern scholars due to their significance for a wide range of early readers, as extant fragments of other early translations confirm in most cases. Yet they are also noted for their eventual marginalization and abandonment, as a more restrictive understanding of the biblical canon prevailed – everywhere except in Ethiopia, with its distinctive Christian tradition in which the concept of a “closed canon” is alien. In focusing upon 1 Enoch, Jubilees, the Ascension of Isaiah, the Epistula Apostolorum, and the Apocalypse of Peter, the contributors to this volume group them together as representatives of a time in early Christian history when sacred texts were not limited by a sharply defined canonical boundary. In doing so, this book also highlights the unique and under-appreciated contribution of the Ethiopic Christian Tradition to the study of early Christianity.
Jesus and the New Testament writers use their Scriptures in ways that may seem foreign to those who use those same Scriptures today.This volume considers how the identities and missions of Jesus and his earliest followers were informed by their surprising readings of the Scriptures. Contents: Larry Hurtado, Core OT texts and their Christological Interpretation; Ian Malcolm & Matthew Malcolm, All the Scriptures; Roland Deines, Scripture and Jesus; Donald West, Acts 4 and Prayer; Ben Sutton, Acts 10 and Peter; Mark Seifrid, Scripture and Paul; Lionel Windsor, Seed, Many, One in Galatians; Martin Foord, Psalm 68 in Ephesians; Mark Keown, Scripture in Philippians; Allan Chapple, Scripture and 1 Peter; Matthew Malcolm, Triadic Figures in Hebrews; Rory Shiner, Reading the New Testament from the Outside.