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On April 19, 1993, at least seventy-four people lost their lives near Waco, Texas, in the confrontation between the followers of David Koresh and the federal agents outside his compound. These groups, clearly, inhabited two different conceptual worlds. Yet both then and now, it seemed that neither journalists nor law-enforcement experts nor the public was aware of the rich tradition of messianic, revolutionary politics behind groups like Koresh's, a history that stretches back, unbroken, to the early Middle Ages.
Winner of the 2020 European Walter Benjamin Prize, The Revolution is the Emergency Break is a rich discussion of Walter Benjamin’s lesser-known writings by renowned social scientist Michael Löwy. Translated into several languages but available in English for the very first time, Löwy’s book brings together the philosophical, literary, theological and cultural aspects of Benjamin’s writings, including his relation to figures such as Gershom Scholem and Franz Rosenzweig, his interpretation of historical materialism, surrealism, anti-fascism and anarchism, his contribution to understanding capitalism as a religion, and his relevance for Latin America and ecology today. The concept of revolution in his writings – not only the political ones but also those that deal with art, literature or theology, run through the work, connecting the various chapters. The Revolution is the Emergency Break also features four new chapters in this collection. Written in a clear-eyed, accessible language, The Revolution is the Emergency Break is a must-read for researchers, teachers and students interested in the works of this influential German intellectual.
Presents a revised account of the revolution of 1966-1969 - Examines the social and political consequences of the upheaval - Deng Xiaoping - Democracy movement - Tienamnen Incident - Mao Zedong - The hundred flowers - Great Leap Forward.
In what may well rank as the finest political and intellectual history of the twentieth century, the late J. L. Talmon explores the origins of the schism within European society between the totalitarians of Right and Left as well as the split between an acceptance of the historical national community as the natural political and social framework and the vision of a socialist society achieved by a universal revolutionary breakthrough. This, the third and final volume of Talmon's history of the modern world, brings to bear the resources of his incisive scholarship to examine the workings of the ironies of totalitarianism as well as the resources of democracy.
"Pastors and leaders of the ancient church interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century. In this addition to the series, Douglas Harink offers an insightful theological exegesis of 1 & 2 Peter that will be of use to professors and students in New Testament, the Epistles of Peter, and theological interpretation courses, as well as pastors, church leaders, and libraries." --Book Jacket.
William Wrede was among the first to recognise the creative contribution of the Gospel writers. His work thus laid the foundation for the work of the Form Critics, Redaction Critics and Literary Critics whose scholarship dominated New Testament studies during the twentieth century. This highly influential work was throughout this period the departure point for all studies in the Gospel of Mark and in the literary methods of the evangelists. It remains highly relevant for its ground-breaking approach to the classically complicated question of whether Jesus saw himself and represented himself as the Messiah.
A study of Mahdist movements focusing on abrupt discontinuities, revolutions as apocalyptic breaks, and on the reaction of the ruling authorities as counter-revolution, as reversion to continuity within a single civilizational zone defined by its cultural unity as the Persianate world.
Power is an issue that is attracting increased interest among philosophers, theologians and social scientists. The gospel of Mark, especially in 10:32-45, contains teachings attributed to Jesus about the use and abuse of power. This book applies a combination of different methods and approaches: mainly orality, criticism, literary criticism and a sensitivity for the social and cultural environment of the text, showing the centrality of Jesus's message on the issue of power both for the plot and for the theology of Mark. This message is a call to practice leadership in a way that is subversive toward the networks of power of the empire.
A lively examination of Yiddish theatre during the Great Depression.