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At the time of regeneration, all believers receive the divine life and are begotten as children of God. Yet, this life most grow and it does so by regulation unto maturity and function. This regulation comes from revelation and issues in obedience. This word is crucial for our progress and training in the divine life for our maturity and function in our living and service to God.
The Collected Works of Witness Lee, 1932-1949, volume 2, contains personal notes and messages given by Brother Witness Lee in 1936 through 1949. Historical information concerning Brother Lee's travels and the content of his ministry during this period can be found in the general preface that appears at the beginning of The Collected Works of Witness Lee, 1932-1949, volume 1. The contents of this volume are divided into five sections, as follows: 1. A collection of message outlines, personal notes, and diaries written in 1936 through 1949. They are included in this volume under the title Witness Lee's Personal Notes and Diaries. 2. Five articles written in 1947. These articles were published in the periodical Words of Grace and are included in this volume under the same title. 3. Sixty-two messages given in 1947 and 1948 during the resumption of Watchmen Nee's ministry. These messages were previously published together with messages given by Watchman Nee in a book entitled Messages Given during the Resumption of Watchman Nee's Ministry. The messages given by Witness Lee are included in this volume under the title Speakings Given during the Resumption of Watchman Nee's Ministry. 4. Seven articles that were published in the periodical entitled The Way from August 1 through October 1, 1948. These articles are included in this volume under the same title. 5. Five articles published in the periodical The Ministers in July through November 1948. These articles were previously published in The Collected Works of Watchman Nee, volume 55, and are included in this volume under the same title.
This issue of The Ministry contains a complete record of the nine messages given in Auckland, New Zealand during the International Training for Elders and Responsible Ones in October 2004. The general subject of these messages is the uniqueness of the Lord's recovery (see The Ministry, February 2004, and June 2004). The burden for these messages can be summarized in the following fellowship from Message One, from excerpts of Practical Talks to the Elders by Witness Lee: We don't know how long the coming days will be; only the Lord knows. But for as long as the Lord tarries, the recovery will be on this earth...With these future days and future new ones especially in mind, I feel there needs to be a basic vision or basic knowledge of the Lord's recovery. Just five years ago a distraction came in which confused some dear ones who were concerned for the Lord's recovery. Since such a thing could happen in the past right before our eyes, how can we have the assurance that such a thing will not be repeated in the future? Thus, while the Lord still grants me the days, I would like to do as much as I can to put things clearly into writing. Then the dear ones who are in and who will be brought into the Lord's recovery can have a clear view about what it is. (pp. 51-52) God is unique. His plan is unique. His work is unique. His way to carry out His work is unique. And the very instrument used for His way is the ministry. Thus this ministry is also unique. In the New Testament, there is the unique Christ, the unique way, and the unique focus to carry out the unique circumference, the church, by the unique ministry. (p. 57) In the Lord's recovery...we are doing one work, carrying out one ministry. We are serving one Lord, worshipping one God. We are in His unique plan, in His unique economy, in His unique work, in His unique way. We minister His unique focus. (p. 60) If we are not in the focus and if we do not experience what we preach to others, we face two perils. One, sooner or later there will be divisions. Two, if we don't practice the focal points, the saints have no way to practice them. The things we teach will eventually become doctrines in the Lord's recovery. There will be no reality. The recovery will be just empty. If we don't care for the Lord's recovery by paying heed to all these unique points, then we will care for the spreading of our work. To care for the spread of our work is dangerous. It will produce different works to build up different ministries. Then division will result...I am fearful and trembling of these two perils: the peril of different works being produced to cause division and the peril of emptiness. (pp. 62-63) May the Lord speak to us in these messages to show us the uniqueness of His recovery. May the Lord keep us secure in this vision, and may He keep His recovery from division and from emptiness. Last of all, in the sections regarding reports and announcements, we include a schedule of the upcoming conferences and trainings in Europe for 2005.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on October 8-10, 2021. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is “Meeting God’s Need and Present Needs in the Lord’s Recovery.” We must see that God has His need. No matter what our human needs or the churches’ needs are, God’s need is much greater. To see God’s need, we need to realize that God has a will, a good pleasure, which is His heart’s desire. God’s good pleasure, that which makes Him happy, is the fulfillment of His eternal purpose to have His eternal habitation for His eternal expression. In order for His will to be done on earth and for His eternal purpose to be fulfilled, God needs our cooperation. He has placed His almighty power under the limitation of the human will; hence, only when He has gained a people who will cooperate with Him by being totally responsive to Him will He have an unhindered way to accomplish His will. God also needs to recover the earth from His enemy by man’s dealing with Satan and subduing and conquering the rebellious earth. Moreover, God needs the “family of Noah” to build the church as today’s ark to terminate the present crooked and perverted age and bring in God’s kingdom. God needs the man-child, the overcomers in the church, as His dispensational instrument for His greatest dispensational move to end the age and bring in His kingdom. To be constituted as overcomers, we must realize that through regeneration we have been made a new creation. As such, we need to walk in newness of life, to serve in newness of spirit, and to be renewed daily. Furthermore, we daily need to labor on the all-inclusive Christ as the good land by seeking and enjoying Christ in every situation. Especially as elders and responsible ones, we should enter into Christ’s wonderful shepherding in His heavenly ministry by enjoying and ministering Christ to shepherd the church of God as a slave of God. In meeting the Lord’s need, prayer is our most direct and intimate cooperation with Him. Prayer is to absorb the elements of the soil of Christ [4] as the good land and to express what God has spoken within us by our contacting and fellowshipping with Him. The best prayer is to pray to God as a friend, as portrayed in Abraham’s glorious intercession, his intimate conversation with God. This kind of intercession expresses God’s desire and carries out His will. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
“We must realize that we Christians are a meeting people. A Christian is a meeting person. Without meeting, there is no Christian life and no church life. It is rather difficult for any Christian to grow without attending the meetings. There is no way for any Christian to serve God without meetings, and it is impossible for Christians to express Christ if there are no meetings. The church life is a meeting life.” In How to Meet Witness Lee offers much precious and practical guidance related to the biblical way to meet as Christians.
This issue of The Ministry of the Word contains the last eight of the sixteen messages given during the fall 2023 term of the full-time training in Anaheim, California. The general subject of this series of messages is “The Crucial Points of the Truth in Paul's Epistles—First Corinthians.” The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe and Israel.
The purpose of this monthly digest is to help to encourage and assist in the daily reading of the ministry in the Lord’s recovery. Its two specific goals are: (1) to help the saints to enter into the riches of The Collected Works of Witness Lee and (2) to provide ministry content for the churches in their corporate weekly pursuit. The Collected Works of Witness Lee comprises one hundred thirty-nine volumes arranged chronologically by year. In this digest we will focus primarily on specific topics from many of these volumes and introduce selected readings on these topics to saints who do not have access to the printed volumes. It is our desire to help the saints get into the riches contained in The Collected Works of Witness Lee topic by topic. This publication will help the saints and churches develop a taste and deepen the desire for reading the ministry in a consistent way. It is intended to supplement and not replace the Recovery Version of the Bible, the Life-study messages, The Holy Word for Morning Revival, and The Ministry of the Word magazine. Each issue of Ministry Digest will be divided into four sections with four messages in each section. The first issue begins the following four sections: 1. The History of the Lord’s Recovery 2. Words for New Believers 3. Maturing in Life 4. The High Peak of the Divine Revelation
This issue of The Ministry of the Word contains the first eight messages given during the fall 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Revelation of Life in the Scriptures." The central thought of God in this universe and in eternity is to have Christ as His expression through the church with the shining in life. God's expression is based on life and light, and the light is the shining in life. In order for God to have an expression of Himself in Christ through the church, the divine life that expresses Him must be embodied and expressed in Christ and then dispensed into, worked into, and expressed through the church. Only the life of God can express God. Based on this principle, we will see the crucial revelation of life throughout the Scriptures. Genesis 1 and 2 are not merely a record of creation; actually, nearly every item recorded in these two chapters is a revelation of Christ who is life to God's people for the producing and building up of the church. According to Genesis 1, God created many forms of life, beginning with the lowest form and progressing to the highest form of created life, that is, man, whom God created in His image. The purpose of the creation of man with God's image is that this man would express God. However, the created man had only a human life. Any form of created life can only express itself; it cannot express another kind of life. This means that man is unable to express God if he has only his created human life. In order for man to express God and fulfill His purpose, man must obtain and receive the life of God as his life. God has to enter into man to be life to man. Genesis 2 reveals that the bride of Christ--typified by the woman built from the rib taken from the man--is produced and comes into being by life. The real Eve, the church, the counterpart of Christ, which will consummate in the New Jerusalem, is built with the resurrection life that was released by the Lord through His death and imparted through His resurrection. This counterpart of the Lord is a building of life. For God to gain His corporate expression through the church, He must dispense and work Himself into us, His people, His believers. This is accomplished through our eating and drinking Him. We need to pass through three stages of the enjoyment of Christ by eating Him. The first stage is the eating of Christ as the Passover lamb in Egypt, the second stage is the eating of Christ as the manna in the wilderness, and the third stage is the eating of Christ as the rich produce of the good land. By our eating in the first two stages, we are energized to leave the world and are constituted with Christ as the heavenly element. Only in the third stage of the enjoyment of Christ as our food can we fulfill God's purpose. It was not until the children of Israel entered into the good land and enjoyed the produce of the land that they were able to defeat all the enemies, build up God's dwelling place on the earth, and bring in the kingdom of God. Likewise, for us to reach the goal of God's economy, we need to progress until we enter into the highest stage of eating Christ as the all-inclusive Spirit, as typified by the rich produce of the good land. In this stage we overcome the spiritual enemies, we are built up to be God's dwelling place, and we establish God's kingdom on earth. The history of God's people is not only one of eating but also one of drinking. In the Old Testament, before coming into the good land and building the house of God, the children of Israel journeyed through the wilderness. During that journey they came to Marah, a place of bitter waters. Moses followed God's command to cast a tree into the bitter waters; the waters then became sweet. This tree signifies the tree of life, the crucified and resurrected Christ, who today is the Spirit mingled with our spirit. In our spirit we have the crucified and resurrected Christ as our Healer. He is the One who transforms our bitter circumstances and makes them sweet, and He also heals all our diseases. Before the building of the house of God, the Bible speaks of the springs of water (Exo. 15:22-27), the water out of the cleft rock (17:6), and the water from the well (Num. 21:16-17). Christ as the living, spiritual rock was smitten by the authority of God's law so that the water of life in resurrection could flow out of Him and into His redeemed people for them to drink. After God's people built the house of God in the good land, the Bible speaks of the river of God's pleasures (Psa. 36:8b), the river whose streams gladden the city of God (46:4), a fountain going forth from the house of Jehovah (Joel 3:18), and living waters going forth from Jerusalem (Zech. 14:8). We need to experience the flowing of the living water out of the house of God (Ezek. 47:1-5). In order to be in the flow, we have to be in the building; that is, we need to be in the church. In the New Testament we can see the crucial revelation of life in the book of Matthew. In the decree of the kingdom's constitution given by the Lord in chapters 5--7, He displayed the two possible ways people may live and work before God (7:13-14, 21-27). The broad way that leads to destruction is according to the worldly systems satisfying the natural tastes, to get the crowd, to maintain a career of man, and to achieve man's enterprise. The constricted way is according to the divine regulations. This way, which leads to life, fulfills the spiritual requests, brings in God's elect, bears the testimony of Jesus Christ, and carries out God's economy for the building up of the Body of Christ. We take this way by walking in the spirit; this will restrict us and cause us to live a normal Christian life. We will thereby become vital, healthy believers who take the way of life for God's building. There are three basic elements in Matthew. First, Christ is the King as the kingdom bringing in the reality of the kingdom. Second, He is the King in His all-inclusiveness. Third, He is the kingly bread. When we partake of this kingly bread, we eat, digest, and assimilate the King and the kingdom with its reality, and we eat and digest the King in His all-inclusiveness. The ruling element is in the food. When we take in this food, we gradually become the reality of the kingdom of the heavens. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.