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Growing out of the teachings of the B_b, who introduced the idea of the coming of a great prophet (the one promised in the scriptures of all the world's major religions), the Bah_'' Faith was founded by Bah_'u'll_h, when in 1866 he publicly declared that he was the One the B_b prophesized. The 2nd edition of the Historical Dictionary of the Bah_'' Faith presents a general historical overview of both B_b' and Bah_'' religions, as well as a theological overview of the Bah_'' Faith, from their inception in the mid 19th century to the middle of 2005. It presents biographical details of the Founders and Central Figures along with numerous leaders and pioneers, most of the basic principles and precepts, as well as aspects of its organization and administration. Through the use of photographs, a list of acronyms, a chronology, an introductory essay, a bibliography, hundreds of cross-referenced dictionary entries on nearly every aspect of the religion, and appendixes listing the genealogy of the Founders, statistical information, and lists of apostles, disciples, Hands of the Cause, Knights of Bah_'u'll_h as well as of more than 930 believers who have contributed to its growth and development, this book is a fundamental tool for finding information on all things related to the Bah_'' Faith.
This book examines the intersection of African American history with that of the Bahá’í Faith in the United States. Since the turn of the twentieth century, Bahá’ís in America have actively worked to establish interracial harmony within its own ranks and to contribute to social justice in the wider community, becoming in the process one of the country’s most diverse religious bodies. Spanning from the start of the twentieth century to the early twenty-first, the essays in this volume examine aspects of the phenomenon of this religion confronting America’s original sin of racism and the significant roles African Americans came to play in the development of the Bahá’í Faith’s culture, identity, administrative structures, and aspirations.
In The Ascent of Society: The Social Imperative in Personal Salvation, author John S. Hatcher answers questions that have been explored by spiritual seekers for many yearshow does personal spiritual development translate into social experience? Is there a social imperative connected with individual spiritual growth? Is involvement with others necessary for one to evolve spiritually? This penetrating study describes the objective of personal spiritual growth as an ever-expanding sense of self that requires social relationships in order to develop. Hatcher focuses on the Bah belief that human history is a divinely guided process in which spiritual principles are gradually and progressively expressed in social institutions. He demonstrates that the aspirant to spiritual transformation cannot view personal health and development as being possible apart from the progress of human society as a whole.
Human rights offer a vision of international justice that today’s idealistic millions hold dear. Yet the very concept on which the movement is based became familiar only a few decades ago when it profoundly reshaped our hopes for an improved humanity. In this pioneering book, Samuel Moyn elevates that extraordinary transformation to center stage and asks what it reveals about the ideal’s troubled present and uncertain future. For some, human rights stretch back to the dawn of Western civilization, the age of the American and French Revolutions, or the post–World War II moment when the Universal Declaration of Human Rights was framed. Revisiting these episodes in a dramatic tour of humanity’s moral history, The Last Utopia shows that it was in the decade after 1968 that human rights began to make sense to broad communities of people as the proper cause of justice. Across eastern and western Europe, as well as throughout the United States and Latin America, human rights crystallized in a few short years as social activism and political rhetoric moved it from the hallways of the United Nations to the global forefront. It was on the ruins of earlier political utopias, Moyn argues, that human rights achieved contemporary prominence. The morality of individual rights substituted for the soiled political dreams of revolutionary communism and nationalism as international law became an alternative to popular struggle and bloody violence. But as the ideal of human rights enters into rival political agendas, it requires more vigilance and scrutiny than when it became the watchword of our hopes.
Citizens of the World deals with the Baha’is and their religion. While covering the historical development in sufficient detail to serve as a general monograph on Baha’i, emphasis is laid on examining contemporary Baha’i, with the Danish Baha’i community as a recurrent case. The book discusses Baha’i religious texts, rituals, economy, everyday life, demographic development, mission strategies, leadership, and international activism in analyses based on primary material, such as interview studies among the Baha’is, fieldwork data from the Baha’i World Centre in Israel, and field trips around the world. The approach is a combination of history of religions and sociology of religion within a theoretical framework of religion and globalisation. Several general topics in the study of new religions are covered. The book contributes to the theoretical study of globalisation by proposing a new model for analysing globalisation and transnational religions.
Gregory Bateson was a philosopher, anthropologist, photographer, naturalist, and poet, as well as the husband and collaborator of Margaret Mead. This classic anthology of his major work includes a new Foreword by his daughter, Mary Katherine Bateson. 5 line drawings.