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Transliteration, photo, and commentary of over 70 new incantations, amulets, and medical and hemerological texts
The first in a series of volumes publishing the Sumerian literary texts in the Schøyen Collection, this book makes available, for the first time, editions of seventeen cuneiform tablets, dating to ca. 2000 BCE and containing works of Sumerian religious poetry. Edited, translated, and annotated by Christopher Metcalf, these poems shed light on the interaction between cult, scholarship, and scribal culture in Mesopotamia in the early second millennium BCE. The present volume contains fourteen songs composed in praise of the various gods of the Mesopotamian pantheon; it is believed that these songs were typically performed in temple cults. Among them are a song in praise of Sud, goddess of the ancient Mesopotamian city Shuruppak; a song describing the statue of the protective goddess Lamma-saga in the “Sacred City” temple complex at Girsu; and a previously unknown hymn dedicated to the creator god Enki. Each text is provided in transliteration and translation and accompanied by hand-copies and images of the tablets themselves. Expertly contextualizing each song in Babylonian religious and literary history, this thoroughly competent editio princeps will prove a valuable tool for scholars interested in the literary and religious traditions of ancient Mesopotamia.
Judging from the sheer amount of textual material left to us, the rulers of ancient Ur were above all else concerned with keeping track of their poorest subjects, who made up the majority of the population under their jurisdiction. Year after year, administrators recorded, in frightening detail, the whereabouts of the poorest individuals in monthly and yearly rosters, assigning tiny parcels of land to countless prebend holders and starvation rations to even more numerous estate slaves. The texts published in this volume—dating from the time of the Third Dynasty of Ur (ca. 2100–2000 BC)—attest to the immense investment of the ancient rulers in managing their subjects. This volume presents editions of two hundred and twenty-four cuneiform tablets selected from the Schøyen Collection, the vast majority of which have not been previously published. The ancient provenience for these texts is primarily Umma, with other core provinces represented in smaller numbers, such as notable contributions from ancient Adab, which is underrepresented in the published record. In order to provide a fuller picture of the administration of the Ur III state, a number of texts from other collections, both published and unpublished, have been integrated into this volume. Accompanied by Jacob L. Dahl’s precise translations, extensive commentary, and exhaustive indexes, this volume presents extensive new data on prosopography, economy, accounting procedures, letters, contracts, technical terminology, and agriculture that adds significantly to our knowledge of society and the economy during the Third Dynasty of Ur. An important contribution to the study of the Ur III period, in particular for Assyriology, this volume will serve as a useful handbook for scholars and students alike.
In ancient Mesopotamia, men training to be scribes copied model letters in order to practice writing and familiarize themselves with epistolary forms and expressions. Similarly, model contracts were used to teach them how to draw up agreements for the transactions typical of everyday economic life. This volume makes available a trove of previously unknown tablets and fragments, now housed in the Shøyen Collection, that were produced in the training of scribes in Old Babylonian schools. Following on Old Babylonian Texts in the Schøyen Collection, Part One: Selected Letters, this volume publishes the contents of sixty-five tablets bearing Akkadian letters used to train scribes and twenty-six prisms and tablets carrying Sumerian legal texts copied in the same context. Each text is presented in transliterated form and in translation, with appropriate commentary and annotations and, at the end of the book, photographs of the cuneiform. The material is made easily navigable by a catalogue, bibliography, and indexes. This collection of previously unknown documents expands the extant corpus of educational texts, making an essential contribution to the study of the ancient world.
Among the most important sources for understanding the cultures and systems of thought of ancient Mesopotamia is a large body of magical and medical texts written in the Sumerian and Akkadian languages. An especially significant branch of this literature centres upon witchcraft. Mesopotamian anti-witchcraft rituals and incantations attribute ill-health and misfortune to the magic machinations of witches and prescribe ceremonies, devices, and treatments for dispelling witchcraft, destroying the witch, and protecting and curing the patient. The Corpus of Mesopotamian Anti-Witchcraft Rituals aims to present a reconstruction of this body of texts; it provides critical editions of the relevant rituals and prescriptions based on the study of the cuneiform tablets and fragments recovered from the libraries of ancient Mesopotamia. "Now that we have the second volume, we the more admire the thoughtful organisation of the entire project, the strict methods followed, and the insightful observations and decisions made." - Martin Stol, in: Bibliotheca Orientalis LXXIV n° 3-4 (mei-augustus 2017)
The reconstruction of ancient Mesopotamian medical, ritual and omen compendia and their complex history is still characterised by many difficulties, debates and gaps due to fragmentary or unpublished evidence. This book offers the first complete edition of the Assur Medical Catalogue, an 8th or 7th century BCE list of therapeutic texts, which forms a core witness for the serialisation of medical compendia in the 1st millennium BCE. The volume presents detailed analyses of this and several other related catalogues of omen series and rituals, constituting the corpora of divination and healing disciplines. The contributions discuss links between catalogues and textual sources, providing new insights into the development of compendia between serialization, standardization and diversity of local traditions. Though its a novel corpus-based approach, this volume revolutionizes the current understanding of Mesopotamian medical texts and the healing disciplines of "conjurer" and "physician". The research presented here allows one to identify core text corpora for these disciplines, as well as areas of exchange and borrowings between them.
Mesopotamian Medicine and Magic. Studies in Honour of Markham J. Geller is a thematically focused collection of 34 brand-new essays bringing to light a representative selection of the rich and varied scientific and technical knowledge produced chiefly by the cuneiform cultures. The contributions concentrate mainly on Mesopotamian scholarly descriptions and practices of diagnosing and healing diverse physical ailments and mental distress. The festschrift contains both critical editions of new texts as well as analytical studies dealing with various issues of Mesopotamian medical and magical lore. Currently, this is the largest edited volume devoted to this topic, significantly contributing to the History of Ancient Sciences.
Akkadian, a Semitic language attested in writing from 2600 BCE until the first century CE, was the language of Mesopotamia for nearly three millennia. This volume examines the language from a comparative and historical linguistic perspective. Inspired by the work of renowned linguist John Huehnergard and featuring contributions from top scholars in the field, Bēl Lišāni showcases the latest research on Akkadian linguistics. Chapters focus on a wide range of topics, including lexicon, morphology, word order, syntax, verbal semantics, and subgrouping. Building upon Huehnergard’s pioneering studies focused on the identification of Proto-Akkadian features, the contributors explore linguistic innovations in the language from historical and comparative perspectives. In doing so, they open the way for further etymological, dialectical, and lexical research into Akkadian. An important update on and synthesis of the research in Akkadian linguistics, this volume will be welcomed by Semitists, Akkadian language specialists, and scholars and students interested in historical linguistics. In addition to the editors, the contributors to this volume include Paul-Alain Beaulieu, Øyvind Bjøru, Maksim Kalinin, N. J. C. Kouwenberg, Sergey Loesov, Jacob J. de Ridder, Ambjörn Sjörs, Michael P. Streck, and Juan-Pablo Vita.
Scribal Education in the Sargonic Period presents an in-depth analysis of scribal education during the period of Sargonic hegemony in ancient Mesopotamia (c. 2335-2150 BCE).
Sources of Evil: Studies in Mesopotamian Exorcistic Lore is a collection of thirteen essays on the body of knowledge employed by ancient Near Eastern healing experts, most prominently the ‘exorcist’ and the ‘physician’, to help patients who were suffering from misfortunes caused by divine anger, transgressions of taboos, demons, witches, or other sources of evil. The volume provides new insights into the two most important catalogues of Mesopotamian therapeutic lore, the Exorcist’s Manual and the Aššur Medical Catalogue, and contains discussions of agents of evil and causes of illness, ways of repelling evil and treating patients, the interpretation of natural phenomena in the context of exorcistic lore, and a description of the symbolic cosmos with its divine and demonic inhabitants. "This volume in the series on Ancient Divination and Magic published by Brill is a welcome addition to the growing literature on ancient magic ..." -Ann Jeffers, Journal for the Study of the Old Testament 43.5 (2019) "Since the focus of the conference from which the essays derive was narrow, most of the essays hang together well and even complement each other. Several offer state-of-the-art treatments of topics and texts that make the volume especially useful. Readers will find much in this volume that contributes to our understanding of Mesopotamian exorcists, magic, medicine, and conceptions of evil." -Scott Noegel, University of Washington, Journal of the American Oriental Society 140.1 (2020)