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In 2002 an international conference organised by the SCIEM 2000 programme (Synchronization of the Civilisations in the Eastern Mediterranean in the 2nd Millennium BC) was held in Vienna.
It may be hard to wrap one’s head around how such a thriving people as the ancient Mesopotamians could fall. This volume offers readers a detailed overview of how this complex and intriguing people declined from their previous prosperity. Readers will journey through the ebb and flow of the civilization, taking in information about the various factors that ultimately worked against them. The text explains the natural causes, such as drought, the structural issues, and invasions that led to the downfall of a civilization that nevertheless offers a lasting legacy.
" ... No one can plausibly deny that the religious development of the peoples of Canaan (and indeed of all the ancient world around the eastern Mediterranean to the Indus river) were affected by the cultural and religious developments in Mesopotamia, the centre of the region, and a fertile region second to none known in the world, on a par with the Nile, around which another major civilization arose. This is a text of history of Mesopotamia in its own right. By the time history gets back this far, the lines become very blurred, rather like parallel lines intersecting on the horizon. Literature, religion, archaeology, sociology, psychology -- all of these disciplines become intertwined in Jacobsen's text as he looks at Sumerian society. The book is organized with an introduction, then according to time divisions of fourth, third, and second millennia, then concludes with an epilogue into the first millennium, during which the Bible as we know it (and most ancient history such as is commonly known occurred) came to be"--Amazon.com.
Described by the editor as unpretentious roamings on the odd little byways of the history of ancient Mesopotamia, these 15 articles were originally published in the French journal L'Histoire and are designed to serve as an introductory sampling of the historical research on the lost civilization. Chapters explore cuisine, sexuality, women's rights, architecture, magic and medicine, myth, legend, and other aspects of Mesopotamian life. Originally published as Initiation a l'Orient ancien . Annotation copyrighted by Book News, Inc., Portland, OR
A Mysterious Group of People came to settle in southern Mesopotamia, sometime around 5400BC. What is now the modern state of Iraq, the first city of Mesopotamia was founded named Eridu. Although historians have generally regarded this as the world’s first city, we have seen this challenged on numerous occasions by recent discoveries too numerous to mention here. Eridu had all the things we ordinarily associate with an ancient city: temples, administrative buildings, housing, agriculture, markets, art, and, of course, walls to keep out unsavoury characters.The elusive aspect is we have absolutely no idea where they acquired their language, and bizarre language it is, we have no idea what they originally looked like. Their language, which we call Sumerian, and the subsequent Akkadian derivative were linguistic isolates. Sumerian is the oldest known written language on Earth, and any languages it might have derived from or developed alongside have been lost to time. Figuring out what their baffling ethnic identity based on their art is a doomed effort, because their art was so stylized that a good case could be made that it portrays people of any ethnicity, or the people they encountered. The Sumerian language was not Semitic, and the Akkadian conquests of 2334 BCE disrupted the ethnic and cultural isolation of the Sumerian people. By about 2000 BCE, the Sumerians were speaking Akkadian and the Sumerian and Akkadian civilizations were regarded as a single enterprise.Does this mean that we’ll never know how the Sumerian language developed, or where the Sumerians originally came from? Well if any reasonably well-preserved Sumerian bones can be found DNA testing could tell us their ethnic origin. Although this all sounds murky, we have literature left in the form if cuneiform writing that speaks volumes on their day to day life and their highly unusual gods. The Sumerian pantheon reads like wild science fiction at times and although they often speak of their own origins in terms of their gods and family ties many have chosen to label this as mythology, ignore it, or merely treat it in a literature aspect.
In Bodies of Knowledge in Ancient Mesopotamia Matthew Rutz explores the relationship between ancient collections of texts, commonly deemed libraries and archives, and the modern interpretation of titles like ‘diviner’. By looking at cuneiform tablets as artifacts with archaeological contexts, this work probes the modern analytical categories used to study ancient diviners and investigates the transmission of Babylonian/Assyrian scholarship in Syria. During the Late Bronze Age diviners acted as high-ranking scribes and cultic functionaries in Emar, a town on the Syrian Euphrates (ca. 1375-1175 BCE). This book’s centerpiece is an extensive analytical catalogue of the excavated tablet collection of one family of diviners. Over seventy-five fragments are identified for the first time, along with many proposed joins between fragments.
Rivkah Harris’s cross-cultural and multidisciplinary approach breaks new ground in assessing Mesopotamian attitudes toward youth and mature adulthood, aging and the elderly, generational conflict, gender differences in aging, relationships between men and women, women’s contributions to cultural activities, and the "ideal woman." To uncover Mesopotamian perspectives, Harris combed through primary sources - including literature and myth, letters, economic and legal texts, and visual materials. Even such pivotal cultural influences as the Gilgamesh Epic and Enuma Elish are reinterpreted in an original manner.
Briefly describes the rediscovery and decipherment of the Mesopotamian myths and legends, introduces and retells the Epic of Gilgamesh, and others, and examines their importance, both past and present