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Subject: A life of the mind -- Theological excursions -- In the mind's eye -- Perfectionism in our time -- Competing mediums -- From mental science to new thought -- Biomedicine's kindred spirits -- New age healing
In this fanciful tour of the afterlife, Albrecht Gralle poses some hard-hitting questions: What if anyone could get into heaven? Would you want to go? Is it really possible for a rational person to believe in a God who can't been seen or touched, who would permit so much suffering in the world? Grounded in descriptions of heaven and hell from Swedish scientist-turned-theologian Emanuel Swedenborg, this exploration of the worlds of spirit speaks to anyone with doubts about spiritual belief.
New Thought is a diverse movement whose practitioners have only one thing in common: a belief in the power of the mind to bring health, wealth, and fulfillment. In this comprehensive history of New Thought, John Haller traces its roots from the earliest influences to the mind-cure speculations of the late nineteenth century, and shows how its initial emphasis on healing disease morphed into a vision of the mind's ability to bring us whatever we desire. Authors like Dale Carnegie, Norman Vincent Peale, and, more recently, Rhonda Byrne are eagerly read and embraced by millions of people who remain unaware that these writers are merely repeating ideas introduced decades before. The History of New Thought demonstrates the broad and lasting impact that this movement has had on American culture.
Available for the first time in paperback, Nicholas Goodrick-Clarke's eminently readable translation of Ernst Benz' classic work of scholarship stands as one of the most comprehensive biographies of Emanuel Swedenborg (1688-1772).
This book explores the controversial lives and teachings of two influential figures in the history of spiritualism and the occult: Franz Anton Mesmer and Emanuel Swedenborg. Bush delves into their beliefs and practices, as well as the cultural and scientific contexts they operated in. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Church of the New Jerusalem or New Church sprang up in the late eighteenth century based on the writings of Swedish visionary Emanuel Swedenborg. The focus of this history is how the church spread through the United States, from its introduction in Philadelphia shortly after the American Revolution to its development through the nineteenth century. Originally published in 1932, this volume remains the most comprehensive book on New Church history in print.
Charts the multiple histories of American nature religion and explores the moral and spiritual responses the encounter with nature has provoked throughout American history. Traces the connections between movements and individuals. Includes figures from popular culture such as the Hutchinson Family Singers and Davy Crockett as well as Thomas Jefferson, Ralph Waldo Emerson, Henry David Thoreau and John Muir.
This is a practical guide to spiritual progress, stressing personal responsibility for overcoming negative traits by cultivating awareness of our base reactions and by applying the tools of Gurdieff's spiritual method. It can be used in group workshops or by the individual.
For many people, knowing about God is not enough; they also want to feel God’s presence. Whether like St. Paul’s experience on the road to Damascus or like Wesley’s “strangely warmed heart,” people believe that nothing can substitute for religious experience. Even today, people go to church in order to encounter the Divine, by which they mean experience God in their midst. This desire to meet or be met by God is as old as humanity, but America especially has been the seed bed for what William James famously called “varieties of religious experience.” These experiences cover a wide spectrum from classic mysticism to revivalist conversion to a contemporary pursuit of spirituality. A Sense of the Heart traces the nature of religious experience from the colonial era to the present, attempting to define and describe the nature of religious experience and noting common and distinct approaches in the work of various scholars and practitioners. Following that, A Sense of the Heart offers a historical review of representative types of religious experience, the nature of such experiences and their impact on the American religious and cultural context as evident in awakenings, controversies, denominations, and new religious communities.