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The essays in this volume of the Fons Vitae Series, Merton & Indigenous Wisdom, are spiritual exercises to explore Merton's globally inclusive religious imagination. These exercises can revitalize our ways of living as we drink from the springs of ancient views and practices. They help us to not only recognize the damage of European colonization, but to taste indigenous American wisdom as a still-living sacrament for our collective salvation.
In addition to scholarly articles, this volume includes Merton's own Sufi poems, insightful book reviews, transcriptions from his related lectures, and a selection of works from which he drew particular inspiration, including the work of al-Tirmidhi (d.932), which uses fascinating metaphors to elucidate the difference between the Breast, Heart, Inner Heart, and the Intellect.
Scientific evidence has made it abundantly clear that the world's population can no longer continue its present rate of consuming and despoiling the planet's limited natural resources. Scholars, activists, politicians, and citizens worldwide are promoting the idea of sustainability, or systems and practices of living that allow a community to maintain itself indefinitely. Despite increased interest in sustainability, its popularity alone is insufficient to shift our culture and society toward more stable practices. Gary Holthaus argues that sustainability is achievable but is less a set of practices than the result of a healthy worldview. Learning Native Wisdom: Reflections on Subsistence, Sustainability, and Spirituality examines several facets of societies -- cultural, economic, agricultural, and political -- seeking insights into the ability of some societies to remain vibrant for thousands of years, even in extremely adverse conditions and climates. Holthaus looks to Eskimo and other Native American peoples of Alaska for the practical wisdom behind this way of living. Learning Native Wisdom explains why achieving a sustainable culture is more important than any other challenge we face today. Although there are many measures of a society's progress, Holthaus warns that only a shift away from our current culture of short-term abundance, founded on a belief in infinite economic growth, will represent true advancement. In societies that value the longevity of people, culture, and the environment, subsistence and spirituality soon become closely allied with sustainability.Holthaus highlights the importance of language as a reflection of shared cultural values, and he shows how our understanding of the very word subsistence illustrates his argument. In a culture of abundance, the term implies deprivation and insecurity. However, as Holthaus reminds us, "All cultures are subsistence cultures." Our post-Enlightenment consumer-based societies obscure or even deny our absolute dependence on soil, air, sunlight, and water for survival. This book identifies spirituality as a key component of meaningful cultural change, a concept that Holthaus defines as the recognition of the invisible connections between people, their neighbors, and their surroundings. For generations, native cultures celebrated and revered these connections, fostering a respect for past, present, and future generations and for the earth itself.Ultimately, Holthaus illustrates how spirituality and the concept of subsistence can act as powerful guiding forces on the path to global sustainability. He examines the perceptions of cultures far more successful at long-term survival than our own and describes how we might use their wisdom to overcome the sustainability crisis currently facing humanity.
Divided into three sections, this insightful volume of essays by numerous scholars focuses on Thomas Merton's interest in and transformation through Buddhism. In addition to analysis of how Merton's studies of Buddhism affected his work in the arts, the study also offers information about his Asian journey as well as a complete bibliography of secondary materials. Contributors include Judith Simmer-Brown, Roger J. Corless, Rubin L.F. Habito, John P. Keenan, Roger Lipsey, Paul M. Pearson, and James Wiseman, OSB.
Thomas Merton's lectures to the young monastics at the Abbey of Gethsemani provide a good look at Merton the scholar. A Course in Christian Mysticism gathers together, for the first time, the best of these talks into a spiritual, historical, and theological survey of Christian mysticism--from St. John's gospel to St. John of the Cross. Sixteen centuries are covered over thirteen lectures. A general introduction sets the scene for when and how the talks were prepared and for the perennial themes one finds in them, making them relevant for spiritual seekers today. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian mysticism.
Now in paperback, revised and redesigned: This is Thomas Merton's last book, in which he draws on both Eastern and Western traditions to explore the hot topic of contemplation/meditation in depth and to show how we can practice true contemplation in everyday life. Never before published except as a series of articles (one per chapter) in an academic journal, this book on contemplation was revised by Merton shortly before his untimely death. The material bridges Merton's early work on Catholic monasticism, mysticism, and contemplation with his later writing on Eastern, especially Buddhist, traditions of meditation and spirituality. This book thus provides a comprehensive understanding of contemplation that draws on the best of Western and Eastern traditions. Merton was still tinkering with this book when he died; it was the book he struggled with most during his career as a writer. But now the Merton Legacy Trust and experts have determined that the book makes such a valuable contribution as his major comprehensive presentation of contemplation that they have allowed its publication.
‘Merton still matters’, writes Paul R. Dekar about Cistercian monk Thomas Merton. Calling people to act justly, love kindness and walk humbly, Merton used his contemplative practice to see beyond what disrupts and divides us from one another to find the truth of our common humanity - unity in our creation in the image of God. In Thomas Merton and the New World, Dekar focuses primarily on two issues of concern to our current world. First, he studies Merton’s warnings of the abuse that stems from unmindful and irresponsible use of technology, and its ecological devastation. Second, he examines Merton’s thinking on racial injustice in the mid-1960s through his correspondence with his allies and contemporaries - James Baldwin, for example. Using Micah 6:8 to arrange Merton’s focus on justice, lovingkindness, and humility, with input from Merton’s dialogue with Gandhi, Martin Luther King, Rachel Carson and others, Dekar demonstrates just how prophetic and transferable Merton’s teachings remain.
Merton and Hinduism is the first book to thoroughly and definitively trace the lasting influence of Yoga and Hindu traditions on the life and writings of renowned author Thomas Merton, Catholic Priest and Trappist Monk, and pioneer of inter-religious dialogue. Informative and original essays by leading scholars highlight specific points of contact between Merton and various aspects of the Hindu and Yoga traditions, such as Merton and Gandhi, Merton and the Bhagavad Gita, and Merton's dialogue and friendship with key Indian intellectuals such as A.K. Coomaraswamy, among many others. Approximately half of the book collects Merton's own writings on Hinduism and Yoga, and many essays are published here for the first time. These essays portray Merton as teacher and novice master, cultural commentator, and contemplative practitioner interested in the mutually enriching dialogue among Catholic Christianity, Hinduism, and Yoga traditions.
Providing an intimate and timely view of Merton, this book traces the theme of peace and nonviolence in Merton's life and writings, drawing in particular on extensive correspondence with Jim Forest, a Merton biographer.
In Hope Sings, So Beautiful, award-winning author Christopher Pramuk offers a mosaic of images and sketches for thinking and praying through difficult questions about race. The reader will encounter the perspectives of artists, poets, and theologians from many different ethnic and racial communities. This richly illustrated book is not primarily sociological or ethnographic in approach. Rather, its horizon is shaped by questions of theology, spirituality, and pastoral practice. Pramuk's challenging work on this difficult topic will stimulate fruitful conversations and fresh thinking, whether in private study or prayer; in classrooms, churches, and reading groups; or among friends and family around the dinner tale.